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Christ Pantocrator, Byzantine icon painter

John 1:15

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 1:15 (WEB)

John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”

Catechism · 1

  • §1996Article 2 · Grace and JustificationRead at vatican.va

    “Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.” — Catechism footnote: Cf. Jn 1:12-18; 17:3; Rom 8:14-17; 2 Pet 1:3-4.

Fathers and councils · 18

Irenaeus of Lyons

Athanasius of Alexandria

  • “Senseless men! if He is simply ‘First-born of the whole creation,’ then He is other than the whole creation; for he says not, ‘He is First-born above the rest of the creatures,’ lest He be reckoned to be as one of the creatures, but it is written, ‘of the whole creation,’ that He may appear other than the creation.” — editor's note: To understand this passage, the Greek idiom must be kept in view. Cf. Milton’s imitation ‘the fairest of her daughters Eve.’ Vid. as regards the very word…

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Ambrose of Milan

  • “It is Truth, Righteousness, the Power of God: not dumb, for it is the Word; not insensible, for it is Wisdom; not vain and foolish, for it is Power; not soulless, for it is the Life; not dead, for it is the Resurrection.” — editor's note: Christ the Word: S. John i. 1–18. Wisdom: 1 Cor. i. 24, 30. Life and Resurrection: S. John xi. 25.

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Augustine of Hippo

John Chrysostom

Theodoret of Cyrus

Tertullian

  • “…prophecy—so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached, whom he had pointed out when coming to him, were “HE.”” — editor's note: Matt. iii. 11, 12; John i. 6–36.

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John Cassian

Catena Aurea on Matthew

  • Pseudo-ChrysostomCatena Aurea on Matthew

    ““Him of whom Moses in the Law and the Prophets did write, Jesus of Nazareth.” [John 1:15] Hence the Christians were at first called Nazarenes, at Antioch their name was changed to that of ‘Christians.’” — the author cites it

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Catena Aurea on John

  • Alcuin of YorkCatena Aurea on John

    He had said before that there was a man sent to bear witness; now he gives definitely the forerunner’s own testimony, which plainly declared the excellence of His Human Nature and the Eternity of His Godhead. John…

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  • John ChrysostomCatena Aurea on John

    Or he introduces this, as if to say, Do not suppose that we bear witness to this out of gratitude, because we were with Him a long time, and partook of His table; for John who had never seen Him before, nor tarried…

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  • Theophylact of OhridCatena Aurea on John

    He saith, Who cometh after me, that is, as to the time of His birth. John was six months before Christ, according to His humanity.

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  • John ChrysostomCatena Aurea on John

    Or this does not refer to the birth from Mary; for Christ was born, when this was said by John; but to His coming for the work of preaching. He then saith, is madea before me; that is, is more illustrious, more…

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  • Theophylact of OhridCatena Aurea on John

    The Arians infer from this word1, that the Son of God is not begotten of the Father, but made like any other creature.

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  • Augustine of HippoCatena Aurea on John

    It does not mean—He was made before I was made; but He is preferred to me.

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  • John ChrysostomCatena Aurea on John

    If the words, made before me, referred to His coming into being, it was superfluous to add, For He was before me. For who would be so foolish as not to know, that if He was made before him, He was before him. It…

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