John 1:34 (WEB)
I have seen and have testified that this is the Son of God.”
Catechism · 3
The Sacrament of Confirmation
“The descent of the Holy Spirit on Jesus at his baptism by John was the sign that this was he who was to come, the Messiah, the Son of God.” — Catechism footnote: Cf. Mt 3:13-17; Jn 1:33-34.
"I Believe in the Holy Spirit"
“The Messiah's characteristics are revealed above all in the "Servant songs."” — Catechism footnote: Cf. Isa 42:1-9; cf. Mt 12:18-21; Jn 1:32-34; then cf. Isa 49:1-6; cf. Mt 3:17; Lk 2:32; finally cf. Isa 50:4-10 and Isa 52:13-53:12.
“Behold, the Lamb of God."” — Catechism footnote: Jn 1:33-36.
Fathers and councils · 20
Origen
“And I saw, and bear witness, that this is the Son of God.”” — editor's note: Cf. John i. 32–34.
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Augustine of Hippo
“He came, for “The Word was made Flesh, and dwelt among us.”” — editor's note: John i. 34.
Read the whole comment“But they omit all mention of one circumstance recorded by Matthew, namely, that John addressed the Lord, or that the Lord made answer to John.” — editor's note: Matt. iii. 13-15; Mark i. 9; Luke iii. 21; John i. 32–34.
Read the whole comment“…born, that Simeon by the Holy Spirit recognized Him; that Anna the widow, a prophetess, also recognized Him; that John, who baptized Him, recognized Him; that Zacharias, being filled with the Holy Ghost, said many things; that Mary herself received the Holy Ghost to conceive the Lord.” — editor's note: John i. 26–34.
Read the whole comment“…Bridegroom, who both recognized Him in the Holy Spirit, and preached Him in His absence, and pointed Him out when He was present to the recognition of others;—I say nothing of these, as it might be replied that He ought not to have prayed for such when dead, who had gone hence with their great merits, and having met…” — editor's note: Chap. i. 19–36, and iii. 26–36.
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John Chrysostom
“Ver.” — the author cites it
Read the whole comment“And again, he said, “He is Son of God.”” — editor's note: John i. 34.
Read the whole comment“For of Him John had said, “I am not worthy to loose the latchet of His shoe;” and, “Behold the Lamb of God, which taketh away the sins of the world;” and, “This is the Son of God;”and, “He that cometh from above is above all;”and, “His fan is in His hand, and He will thoroughly purge His floor.”” — editor's note: John i. 27, 29, 34.
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Tertullian
“…prophecy—so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached, whom he had pointed out when coming to him, were “HE.”” — editor's note: Matt. iii. 11, 12; John i. 6–36.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
John having made a declaration, so astonishing to all his hearers, viz. that He, whom he pointed out, did of Himself take away the sins of the world, confirms it by a reference to the Father and the Holy Spirit. For…
Read the whole comment - Augustine of HippoCatena Aurea on John
This was not however the first occasion of Christ’s receiving the unction of the Holy Spirit: viz. Its descent upon Him at His baptism; wherein He condescended to prefigure His body, the Church, wherein those who are…
Read the whole comment - Augustine of HippoCatena Aurea on John
We do not attribute to Christ only the possession of a real body, and say that the Holy Spirit assumed a false appearance to men’s eyes: for the Holy Spirit could no more, in consistency with His nature, deceive men,…
Read the whole comment - Augustine of HippoCatena Aurea on John
The Holy Ghost was made to appear visibly in two ways: as a dove, upon our Lord at His baptism; and as a flame upon His disciples, when they were met together: the former shape denoting simplicity, the latter…
Read the whole comment - Gregory the GreatCatena Aurea on John
He saith, Abode upon Him: for the Holy Spirit visits all the faithful; but on the Mediator alone does He abide for ever in a peculiar manner; never leaving the Son’s Humanity, even as Ho proceeds Himself from the…
Read the whole comment - John ChrysostomCatena Aurea on John
Should any however think that Christ really wanted the Holy Spirit, in the way that we do, he corrects this notion also, by informing us that the descent of the Holy Ghost took place only for the purpose of…
Read the whole comment - Augustine of HippoCatena Aurea on John
But who sent John? If we say the Father, we say true; if we say the Son, we say true. But it would be truer to say, the Father and the Son. How then knew he not Him, by Whom he was sent? For if he knew not Him, by…
Read the whole comment - John ChrysostomCatena Aurea on John
When he saith, I knew Him not, he is speaking of time past, not of the time of his baptism, when he forbad Him, saying, I have need to be baptized of Thee.
Read the whole comment - Augustine of HippoCatena Aurea on John
Let us turn to the other Evangelists, who relate the matter more clearly, and we shall find most satisfactorily, that the dove descended when our Lord ascended from the water. If then the dove descended after…
Read the whole comment - John ChrysostomCatena Aurea on John
The Father having sent forth a voice proclaiming the Son, the Holy Spirit came besides, bringing the voice upon the head of Christ, in order that no one present might think that what was said of Christ, was said of…
Read the whole comment - Augustine of HippoCatena Aurea on John
It was necessary that the Only Son of God should baptize, not an adopted son. Adopted sons are ministers of the Only Son: but though they have the ministration, the Only one alone has the power.
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Cross-references · 14
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Augustine of Hippo on John 1:32–34 (3) (Catena Aurea) and 1 other place.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Harmony of the Gospels II.14.
Cited together in Against Celsus I.48.
Cited together in Against Celsus I.48.
Cited together in Harmony of the Gospels II.14.