Matthew 3:13 (WEB)
Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
Catechism · 3
The Sacrament of Baptism
“He begins his public life after having himself baptized by St. John the Baptist in the Jordan.” — Catechism footnote: Cf. Mt 3:13.
The Sacrament of Confirmation
“The descent of the Holy Spirit on Jesus at his baptism by John was the sign that this was he who was to come, the Messiah, the Son of God.” — Catechism footnote: Cf. Mt 3:13-17; Jn 1:33-34.
The Mysteries of Christ's Life
“Then the Holy Spirit, in the form of a dove, comes upon Jesus and a voice from heaven proclaims, "This is my beloved Son."” — Catechism footnote: Mt 3:13-17.
Fathers and councils · 34
Augustine of Hippo
“But they omit all mention of one circumstance recorded by Matthew, namely, that John addressed the Lord, or that the Lord made answer to John.” — editor's note: Matt. iii. 13-15; Mark i. 9; Luke iii. 21; John i. 32–34.
Read the whole comment“Of the words of St. Matthew’s Gospel, Chap. iii. 13, “Then Jesus cometh from Galilee to the Jordan unto John, to be baptized of him.”” — the author cites it
Read the whole comment“Now, those who were baptized in the baptism of John, by whom Christ was Himself baptized, were not regenerated; but they were prepared through the ministry of His forerunner, who cried, “Prepare ye the way of the Lord,” for Him in whom only they could be regenerated.” — editor's note: Matt. iii. 13–15
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John Chrysostom
“Matt. III. 13.” — the author cites it
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Jerome
“We shall see Lazarus come forth bound with grave clothes, we shall look upon the waters of Jordan purified for the washing of the Lord.” — editor's note: Matt. iii. 13.
Read the whole comment“The Saviour Himself does not preach the kingdom of heaven until by His baptismal immersion He has cleansed the Jordan.” — editor's note: Matt. iii. 13, 17.
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Tertullian
“Never is Christ without water: if, that is, He is Himself baptized in water; inaugurates in water the first rudimentary displays of His power, when invited to the nuptials; invites the thirsty, when He makes a discourse, to His own…” — editor's note: Matt. iii. 13–17.
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Gregory of Nazianzus
“This is why Jesus was baptized, and received testimony from above, and fasted, and was tempted, and overcame him who had overcome.” — editor's note: S. Matt. iii. 13, 17.
Read the whole comment“XX. He was baptized as Man—but He remitted sins as God—not because He needed purificatory rites Himself, but that He might sanctify the element of water.” — editor's note: Matt. iii. 13; ix. 6.
Read the whole comment“…of purification Who taketh away the sin of the world) and the heavens cleft asunder, and witness borne to him by the Spirit That is of one nature with Him; you shall see Him tempted and conquering and served by Angels, and healing every sickness and every disease, and giving life to the dead (O that He would give…” — editor's note: Matt. iii. 13, 17.
Read the whole comment“It is generally called Theophania, and the Gospel in the Liturgy is S. Matthew iii. 13–17.” — the author cites it
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Catena Aurea on John
- OrigenCatena Aurea on John
“(Matt. 3:13)” — the author cites it
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Hippolytus of Rome
“But there is also that which is more honourable than all—the fact that Christ, the Maker of all, came down as the rain, and was known as a spring, and diffused Himself as a river, and was baptized in the Jordan.” — editor's note: Matt. iii. 13.
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Catena Aurea on Matthew
- Glossa OrdinariaCatena Aurea on Matthew
Christ having been proclaimed to the world by the preaching of His forerunner, now after long obscurity will manifest Himself to men.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
In this verse is contained person, place, time, and office. Time, in the word, “Then.”
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
That is, when He was thirty years old, shewing that none should be ordained priest, or even to preach till He be of full age. Joseph at thirty years was made governor of Egypt; David began to reign, and Ezekiel his…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Because after his baptism Christ was to put an end to the Law, He therefore came to be baptized at this age, that having so kept the Law, it might not be said that He cancelled it, because He could not observe it.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
“Then,” that is when John preached, that He might confirm his preaching, and Himself receive his witness. But as when the morning-star has risen, the sun does not wait for that star to set, but rising as it goes…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
The Persons are described in the words, “came Jesus to John;” that is, God to man, the Lord to His servant, the King to His soldier, the Light to the lamp. The Place, “from Galilee to Jordan.” Galilee means…
Read the whole comment - Ambrose of MilanCatena Aurea on Matthew
Scripture tells of many wonders wrought at various times in this river; as that, among others, in the Psalms, “Jordan was driven backwards;” [Ps 114:3] before the water was driven back, now sins are turned back in…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
The office to be performed; “that He might be baptized of him;” not baptism to the remission of sins, but to leave the water sanctified for those after to be baptized.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
The Saviour willed to be baptized not that He might Himself be cleansed, but to cleanse the water for us. [ed. note: This is the doctrine of S. Austin, in Joan. iv. 14. Op. Imp. contr. Julian iv. 63. Ambros. in Luke…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
He comes to baptism, that He who has taken upon Him human nature, may be found to have fulfilled the whole mystery of that nature; not that He is Himself a sinner, but He has taken on Him a nature that is sinful. And…
Read the whole comment - Ambrose of MilanCatena Aurea on Matthew
Also like a wise master inculcating His doctrines as much by His own practice, as by word of mouth, He did that which He commanded all His disciples to do.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He deigned to be baptized of John that the servants might see with what readiness they ought to run to the baptism of the Lord, when He did not refuse to be baptized of His servant.
Read the whole comment - JeromeCatena Aurea on Matthew
Also that by being Himself baptized, He might sanction the baptism of John.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But since John’s baptism was to repentance, and therefore shewed the presence of sin, that none might suppose Christ’s coming to the Jordan to have been on this account, John cried to Him, “I have need to be baptized…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
That Thou shouldest baptize me there is good cause, that I may be made righteous and worthy of heaven; but that I should baptize Thee, what cause is there? Every good gift comes down from heaven upon earth, not…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
John reject Him from baptism as God; He teaches him, that it ought to be performed on Him as man.
Read the whole comment - JeromeCatena Aurea on Matthew
Beautifully said is that “now,” to shew that as Christ was baptized with water by John, so John must be baptized by Christ with the Spirit. Or, suffer now that I who have taken the form of a servant should fulfil all…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
In this he shews that Christ after this baptized John; which is expressly told in some apocryphal books. [ed. note: Apocryphis ap. Aquin. in secretioribus libris, in the present text of Pseudo-Chrysost. The same…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
For by Him must all righteousness have been fulfilled, by whom alone the Law could be fulfilled.
Read the whole comment - JeromeCatena Aurea on Matthew
“Righteousness;” but he adds neither ‘of the Law;’ nor ‘of nature,’ that we may understand it of both.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Or thus; “It becometh us to fulfil all righteousness,” that is, to give an example of perfect justification in baptism, without which the gate of the kingdom of heaven is not opened. Hence let the proud take an…
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Cross-references · 28
Cited together in Catechism §535.
Cited together in Homilies on Matthew Homily 12.
Cited together in Catechism §1223.
Cited together in Catechism §1223.
Cited together in Harmony of the Gospels II.14.
Cited together in Catechism §1223.
Cited together in Catechism §1223.
Cited together in Catechism §535.
Cited together in Catechism §535.
Cited together in Catechism §535.
Cited together in Catechism §535.
Cited together in Catechism §535.
Cited together in Catechism §535.
Cited together in Harmony of the Gospels II.14.
Cited together in Catechism §535.
Cited together in Origen on John 1:29–31 (Catena Aurea).
Cited together in Origen on John 1:29–31 (Catena Aurea).
Cited together in Harmony of the Gospels II.14.
Cited together in Homilies on Matthew Homily 12.
Cited together in Homilies on Matthew Homily 12.
Cited together in Catechism §535.
Cited together in Homilies on Matthew Homily 12.
Cited together in Homilies on Matthew Homily 12.
Cited together in Homilies on Matthew Homily 12.
Cited together in Homilies on Matthew Homily 12.
Cited together in The Enchiridion Chapter 49.
Cited together in Homilies on Matthew Homily 12.
Cited together in Homilies on Matthew Homily 12.