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Christ Pantocrator, Byzantine icon painter

John 1:33

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 1:33 (WEB)

I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’

Catechism · 4

The Sacrament of Confirmation

  • §1286Article 2 · The Sacrament of ConfirmationRead at vatican.va

    “The descent of the Holy Spirit on Jesus at his baptism by John was the sign that this was he who was to come, the Messiah, the Son of God.” — Catechism footnote: Cf. Mt 3:13-17; Jn 1:33-34.

The Mysteries of Christ's Life

  • §536Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “The Spirit whom Jesus possessed in fullness from his conception comes to "rest on him".” — Catechism footnote: Jn 1:32-33; cf. Is 11:2.

"I Believe in the Holy Spirit"

  • §713Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    “The Messiah's characteristics are revealed above all in the "Servant songs."” — Catechism footnote: Cf. Isa 42:1-9; cf. Mt 12:18-21; Jn 1:32-34; then cf. Isa 49:1-6; cf. Mt 3:17; Lk 2:32; finally cf. Isa 50:4-10 and Isa 52:13-53:12.

  • §719Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    “Behold, the Lamb of God."” — Catechism footnote: Jn 1:33-36.

Fathers and councils · 39

Origen

Cyril of Jerusalem

Augustine of Hippo

John Chrysostom

  • ““He that sent me,” saith he, “to baptize with water, the Same said unto me, Upon whom thou shalt see the Spirit” of God “descending, the same is He.” ( c. i. 33 ) But the Jews who still were children, and could not as yet reach to that height, had a man for their teacher, a man who did not speak to them words…” — the author cites it

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  • “For having said, “And I knew Him not,” he adds, “But He that sent me to baptize with water the Same said unto me, Upon whom thou shalt see the Spirit descending and remaining on Him, the same is He which baptizeth with the Holy Ghost.” ( Ver.” — the author cites it

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  • “His testimony was not the “testimony of man,” for, saith he, “He that sent me to baptize with water, He said unto me.” ( c. i. 33.)” — the author cites it

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  • “And he himself too saith, “He that sent me to baptize with water, the same said to me, upon whom thou shalt see the Spirit descending like a dove, and remaining on Him, the same is He which baptizeth with the Holy Ghost.”” — editor's note: John i. 33.

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  • “Therefore the Father also in sending John gave him, as you know, this as a first token of the dignity of Him that was come, saying, “Upon whom thou shalt see the Spirit descending and remaining, the same is He which baptizeth with the Holy Ghost.”” — editor's note: John i. 33, 34. [ R.V. more correctly, “I have seen, and have borne witness,” etc. The Greek perfects are to be taken in their grammatical sense, as the…

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  • “Didst thou not say, “I knew Him not, but He that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and resting upon Him, the same is He which baptizeth with the Holy Ghost?”” — editor's note: John i. 33.

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Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    “(John 1:33)” — the author cites it

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  • John ChrysostomCatena Aurea on John

    John having made a declaration, so astonishing to all his hearers, viz. that He, whom he pointed out, did of Himself take away the sins of the world, confirms it by a reference to the Father and the Holy Spirit. For…

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  • Augustine of HippoCatena Aurea on John

    This was not however the first occasion of Christ’s receiving the unction of the Holy Spirit: viz. Its descent upon Him at His baptism; wherein He condescended to prefigure His body, the Church, wherein those who are…

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  • Augustine of HippoCatena Aurea on John

    We do not attribute to Christ only the possession of a real body, and say that the Holy Spirit assumed a false appearance to men’s eyes: for the Holy Spirit could no more, in consistency with His nature, deceive men,…

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  • Augustine of HippoCatena Aurea on John

    The Holy Ghost was made to appear visibly in two ways: as a dove, upon our Lord at His baptism; and as a flame upon His disciples, when they were met together: the former shape denoting simplicity, the latter…

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  • Gregory the GreatCatena Aurea on John

    He saith, Abode upon Him: for the Holy Spirit visits all the faithful; but on the Mediator alone does He abide for ever in a peculiar manner; never leaving the Son’s Humanity, even as Ho proceeds Himself from the…

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  • John ChrysostomCatena Aurea on John

    Should any however think that Christ really wanted the Holy Spirit, in the way that we do, he corrects this notion also, by informing us that the descent of the Holy Ghost took place only for the purpose of…

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  • Augustine of HippoCatena Aurea on John

    But who sent John? If we say the Father, we say true; if we say the Son, we say true. But it would be truer to say, the Father and the Son. How then knew he not Him, by Whom he was sent? For if he knew not Him, by…

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  • John ChrysostomCatena Aurea on John

    When he saith, I knew Him not, he is speaking of time past, not of the time of his baptism, when he forbad Him, saying, I have need to be baptized of Thee.

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  • Augustine of HippoCatena Aurea on John

    Let us turn to the other Evangelists, who relate the matter more clearly, and we shall find most satisfactorily, that the dove descended when our Lord ascended from the water. If then the dove descended after…

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  • John ChrysostomCatena Aurea on John

    The Father having sent forth a voice proclaiming the Son, the Holy Spirit came besides, bringing the voice upon the head of Christ, in order that no one present might think that what was said of Christ, was said of…

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  • Augustine of HippoCatena Aurea on John

    It was necessary that the Only Son of God should baptize, not an adopted son. Adopted sons are ministers of the Only Son: but though they have the ministration, the Only one alone has the power.

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Tertullian

  • “…was divine indeed, (yet in respect of the command, not in respect of efficacy too, in that we read that John was sent by the Lord to perform this duty,) but human in its nature: for it conveyed nothing celestial, but it fore-ministered to things celestial; being, to wit, appointed over repentance, which is in…” — editor's note: See John i. 33.

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Ambrose of Milan

Basil the Great

  • “In the first place He was made an unction, and being inseparably present was with the very flesh of the Lord, according to that which is written, “Upon whom thou shalt see the Spirit descending and remaining on Him, the same is” “my beloved Son;” and “Jesus of Nazareth” whom “God anointed with the Holy Ghost.”” — editor's note: John i. 33.

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Catena Aurea on Luke

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