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Christ Pantocrator, Byzantine icon painter

John 1:9

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

VerseNew Testament · Read in context

John 1:9 (WEB)

The true light that enlightens everyone was coming into the world.

Catechism · 1

  • §1216Article 1 · The Sacrament of BaptismRead at vatican.va

    “Having received in Baptism the Word, "the true light that enlightens every man," the person baptized has been "enlightened," he becomes a "son of light," indeed, he becomes "light" himself:” — Catechism footnote: Jn 1:9; 1 Thess 5:5; Heb 10:32; Eph 5:8.

Fathers and councils · 64

Augustine of Hippo

Origen

  • “In the Gospel according to John especially, we may frequently find the regions of earth termed “world,” as in the passage, “He was the true Light, which lighteneth every man that cometh into the ‘world;’” as also in this, “In the world ye shall have tribulation; but be of good cheer, I have overcome the world.”” — editor's note: Cf. John i. 9.

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Gregory of Nyssa

  • “Next he says:—“As Son of God, quickening the dead, the true light, the light that lighteneth every man coming into the world, good, and the bestower of good things.”” — editor's note: Cf. S. John i. 9

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  • “For if they say that the Father is greater than the Son because He is true God, by the same showing the Son would be acknowledged to be greater than the Father, because the former is called “true Light,” and the latter not so.” — editor's note: S. John i. 9

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  • “And Moses, seeing God in the light, and John calling Him the true Light, and in the same way Paul, when our Lord first appeared to him, and a Light shone round about him, and afterwards when he heard the words of the Light saying, “I am Jesus, Whom thou persecutest,”—is he not a competent witness?” — editor's note: S. John i. 9

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  • “…to Christ’s true light, if we leave this dark atmosphere of the earth and dwell above; and we shall be light, as our Lord says somewhere to His disciples, if the true Light that shineth in the dark comes down even to us; unless, that is, any foulness of sin spreading over our hearts should dim the brightness of…” — editor's note: S. John ix. 5; i. 9.

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Tertullian

  • “Immediately there appears the Word, “that true light, which lighteth man on his coming into the world,” and through Him also came light upon the world.” — editor's note: John i. 9.

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  • “…its nature: for it conveyed nothing celestial, but it fore-ministered to things celestial; being, to wit, appointed over repentance, which is in man’s power.” — editor's note: It is difficult to see how this statement is to be reconciled with Acts v. 31. [i.e. under the universal illumination, John i. 9.]

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  • “…course of the end up to the beginning; so that every economy, ending in Him through whom it began,—through the Word of God, that is, who was made flesh,—may have an end correspondent to its beginning.” — editor's note: See John i. 1–14.

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Athanasius of Alexandria

Ambrose of Milan

  • “It is Truth, Righteousness, the Power of God: not dumb, for it is the Word; not insensible, for it is Wisdom; not vain and foolish, for it is Power; not soulless, for it is the Life; not dead, for it is the Resurrection.” — editor's note: Christ the Word: S. John i. 1–18. Wisdom: 1 Cor. i. 24, 30. Life and Resurrection: S. John xi. 25.

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  • “Is He not good, Who exalted earth to heaven, so that, just as the bright companies of stars reflect His glory in the sky, as in a glass, so the choirs of apostles, martyrs, and priests, shining like glorious stars, might give light throughout the world.” — editor's note: Cf. S. Matt. xiii. 43; Dan. xii. 3. The radiance of these heavenly choirs is the reflection of Him Who is the Light of the World, the True Light.—S. John i. 9;…

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  • “Now, did the Father say on that occasion, “Let there be such light as I Myself have made,” or “Let there be light”—light having as yet not existed; or did the Son ask what sort of light the Father made?” — editor's note: Or “what sort of thing He made it to be.” How could the Son ask such a question, being Himself the true Light? S. John i. 9.

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  • “That was the true Light, which lighteth every man that cometh into this world.”” — editor's note: S. John i. 9.

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John Chrysostom

Theodoret of Cyrus

Basil the Great

Hilary of Poitiers

Gregory of Nazianzus

Leo the Great

  • “Confine the material light to your bodily senses, and with all your mental powers embrace that “true light which lighteth every man that cometh into this world,” and of which the prophet says, “Come unto Him and be enlightened, and your faces shall not blush.”” — editor's note: S. John i. 9.

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Hippolytus of Rome

Clement of Alexandria

Cyprian of Carthage

Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    What Light it is to which John bears witness, he shews himself, saying, That was the true Light.

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  • John ChrysostomCatena Aurea on John

    Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us…

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  • Augustine of HippoCatena Aurea on John

    Wherefore is there added, true? Because man enlightened is called light, but the true Light is that which lightens. For our eyes are called lights, and yet, without a lamp at night, or the sun by day, these lights…

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  • Theophylact of OhridCatena Aurea on John

    Let the Manichean blush, who pronounces us the creatures of a dark and malignant creator: for we should never be enlightened, were we not the children of the true Light.

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  • John ChrysostomCatena Aurea on John

    Where are those too, who deny Him to be very God? We see here that He is called very Light. But if He lighteneth every man that cometh into the world, how is it that so many have gone on without light? For all have…

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  • Augustine of HippoCatena Aurea on John

    Or the words, lighteneth every man, may be understood to mean, not that there is no one who is not enlightened, but that no one is enlightened except by Him.

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  • BedeCatena Aurea on John

    Including both natural and divine wisdom; for as no one can exist of himself, so no one can be wise of himself.

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  • OrigenCatena Aurea on John

    Or thus: We must not understand the words, lighteneth every man that cometh into the world, of the growth from hidden seeds to organized bodies, but of the entrance into the invisible world, by the spiritual…

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  • Theophylact of OhridCatena Aurea on John

    Or thus: The intellect which is given in us for our direction, and which is called natural reason, is said here to be a light given us by God. But some by the ill use of their reason have darkened themselves.

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Cross-references · 51

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Three Books of Testimonies Against the Jews I.8.

  • Cited together in Confessions IV.15.

  • Cited together in Homilies on John Homily 7.

  • Cited together in On Virginity On Virginity.11.

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Exposition of the Christian Faith IV.6 and 1 other place.

  • Cited together in Homilies on John Homily 7.

  • Cited together in Confessions VII.17 and 1 other place.

  • Cited together in Confessions VIII.10.

  • Cited together in Catechism §1216 and 2 other places.

  • Cited together in Catechism §1216.

  • Cited together in Homilies on John Homily 6 and 1 other place.

  • Cited together in The Enchiridion Chapter 103.

  • Cited together in Against Eunomius XII.3 and 1 other place.

  • Cited together in Confessions IV.15.

  • Cited together in Confessions VIII.10.

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Catechism §1216.

  • Cited together in Exposition of the Christian Faith IV.6 and 2 other places.

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Against Praxeas Chapter 12.

  • Cited together in Against Praxeas Chapter 12.

  • Cited together in Against Praxeas Chapter 12.

  • Cited together in On Virginity On Virginity.11.

  • Cited together in The City of God XI.9.

  • Cited together in Confessions IV.15.

  • Cited together in Homilies on John Homily 6.

  • Cited together in Confessions VIII.10.

  • Cited together in On Virginity On Virginity.11.

  • Cited together in Confessions VIII.10.

  • Cited together in Confessions IV.15.

  • Cited together in Confessions IV.15.

  • Cited together in The City of God XI.9.

  • Cited together in The City of God XI.9.

  • Cited together in The City of God XI.9.

  • Cited together in The City of God XI.9.

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Exposition of the Christian Faith IV.6.

  • Cited together in Homilies on John Homily 6.

  • Cited together in Three Books of Testimonies Against the Jews I.8.

  • Cited together in Three Books of Testimonies Against the Jews I.8.

  • Cited together in Homilies on John Homily 6.

  • Cited together in Homilies on John Homily 6.

  • Cited together in On Virginity On Virginity.11.

  • Cited together in Homilies on John Homily 7.

  • Cited together in Homilies on John Homily 7.

  • Cited together in The Enchiridion Chapter 103.

  • Cited together in Homilies on John Homily 7.

  • Cited together in Homilies on John Homily 7.

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