John 16:14 (WEB)
He will glorify me, for he will take from what is mine and will declare it to you.
Catechism · 6
The Sacrament of Confirmation
“On several occasions Christ promised this outpouring of the Spirit,” — Catechism footnote: Cf. Lk 12:12; Jn 3:5-8; 7:37-39; 16:7-15; Acts 1:8.
The Father
“The eternal origin of the Holy Spirit is revealed in his mission in time. the Spirit is sent to the apostles and to the Church both by the Father in the name of the Son, and by the Son in person, once he had returned to the Father.” — Catechism footnote: Cf. Jn 14:26; 15:26; 16:14.
In the Fullness of Time
“This new dimension of prayer and of its circumstances is displayed throughout the farewell discourse.” — Catechism footnote: Cf. Jn 14:23-26; 15:7, 16; 16:13-15; 16:23-27.
"Conceived by the Power of the Holy Spirit and Born of the Virgin Mary"
- §485Paragraph 2 · "Conceived by the Power of the Holy Spirit and Born of the Virgin Mary"Read at vatican.va
“The mission of the Holy Spirit is always conjoined and ordered to that of the Son.” — Catechism footnote: Cf. Jn 16:14-15.
"I Believe in the Holy Spirit"
“When Christ is finally glorified, he can in turn send the Spirit from his place with the Father to those who believe in him: he communicates to them his glory, that is, the Holy Spirit who glorifies him.” — Catechism footnote: Cf. Jn 16:14.
“Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers.” — Catechism footnote: Cf. Jn 14:16-17, 26; 15:26; 16:7-15; 17:26.
Fathers and councils · 37
Tertullian
“He is called “another Comforter,” indeed; but in what way He is another we have already shown, “He shall receive of mine,” says Christ, just as Christ Himself received of the Father’s.” — editor's note: John xvi. 14.
Read the whole comment“…by bearing emphatic witness to Christ, (as being) such as we believe (Him to be), together with the whole order of God the Creator, and will glorify Him, and will “bring to remembrance” concerning Him.” — editor's note: See John xvi. 14.
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Athanasius of Alexandria
“And indeed the Lord Himself said, ‘The Spirit shall take of Mine;’ and ‘I will send Him;’ and to His disciples, ‘Receive ye the Holy Ghost.’” — editor's note: John xvi. 14, 7; xx. 22.
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Cyril of Jerusalem
“For it is Jesus Himself, not I, who says, All things are delivered unto Me of My Father; and of the Holy Ghost He says, When He, the Spirit of Truth, shall come, and the rest.…He shall glorify Me; for He shall receive of Mine, and shall shew it unto you.” — editor's note: John xvi. 13, 14.
Read the whole comment“All things that the Father hath are mine; therefore said I, That He shall take of Mine, and shall announce it unto you.” — editor's note: Ib. v. 12–15.
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Ambrose of Milan
“Next, to make clear the faith of the Unity, and the Union of the Trinity, He also said that He would be glorified by the Spirit, as it stands: “He shall receive of Mine, and shall glorify Me.”” — editor's note: S. John xvi. 14.
Read the whole comment“Also of the Holy Spirit, saying that the Spirit is Christ’s, and has received of Christ, as it is written: “He shall receive of Mine, and shall declare it unto you.”” — editor's note: S. John xvi. 14.
Read the whole comment“Of his substance, as the Son, Who says: “I came forth of the Mouth of the Most High;” as the Spirit, “Who proceedeth from the Father;” of Whom the Son says: “He shall glorify Me, for He shall receive of Mine.”” — editor's note: S. John xvi. 14.
Read the whole comment“And the Lord Himself said: “He shall take of Mine and show it unto you.”” — editor's note: S. John xvi. 14.
Read the whole comment“All things whatsoever the Father hath are Mine, therefore said I, He shall receive of Mine, and shall declare it unto you.”” — editor's note: S. John xvi. 14, 15.
Read the whole comment“And He abides in Christ, Who has received from Christ; for it is written again: “He shall take of Mine:” and elsewhere: “The law of the Spirit of life in Christ Jesus made me free from the law of sin and death.”” — editor's note: S. John xvi. 14.
Read the whole comment“…to the Son, and the Spirit to have received from the Son, as it is written: “He shall glorify Me, for He shall take of Mine, and shall declare it unto you” (which He seems to have said rather of the office of distributing, than of the prerogative of Divine Power, for those whom the Son redeemed the Spirit also,…” — editor's note: S. John xvi. 14.
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John Chrysostom
“Ver.” — the author cites it
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Basil the Great
“Hence He alone worthily glorifies the Lord, for, it is said, “He shall glorify me,” not as the creature, but as “Spirit of truth,” clearly shewing forth the truth in Himself, and, as Spirit of wisdom, in His own greatness revealing “Christ the Power of God and the wisdom of God.”” — editor's note: John xvi. 14.
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Augustine of Hippo
“And except He had immediately gone on to say after this, “All things that the Father hath are mine; therefore said I, that He shall take of mine, and shall show it unto you;” it might, perhaps, have been believed that the Holy Spirit was so born of Christ, as Christ is of the Father.” — editor's note: John xvi. 13–15
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Hilary of Poitiers
“…confessions by the Son of the humiliation to which He has submitted in taking a body upon Him,—as for instance His words, often repeated, Father, glorify Me, and Ye shall see the Son of Man, and The Father is greater than I, and, more strongly, Now is My soul troubled exceedingly, and even this, My God, My God, why…” — editor's note: St. John xvii. 5; cf. xiii. 32, xvi. 14, xvii. 1.
Read the whole comment“All things whatsoever the Father hath are Mine: therefore said I, He shall receive of Mine and shall declare it unto you.” — editor's note: St. John xvi. 12–15.
Read the whole comment“For referring to His words that the Holy Spirit should take of His, He says, All things whatsoever the Father hath are Mine, therefore said I, He shall take of Mine: that is, the Holy Spirit takes of His, but takes also of the Father’s: and if He receives of the Father’s, He receives also of His.” — editor's note: Ib. 14. “He shall glorify Me, for He shall take of Mine, and shall declare it unto you.”
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Gregory of Nazianzus
“And these two matters do not divide the Substance, as I understand it, but rather are divisions within the Substance.” — editor's note: Job xxxviii. 4, Ps. v. 10, xxxvi., cxxxix. 7–15, cxlii., Isa. xi. 1–3, xlviii. 16, Mal. iii. 6, Wisd. i. 2, John i. 14, iii. 24, xv. 26, xvi. 14, 15, Acts…
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Leo the Great
“All things that the Father hath are Mine: therefore said I that He shall take of Mine, and shall announce it to you.”” — editor's note: S. John xvi. 12–15.
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Catena Aurea on John
- Theophylact of OhridCatena Aurea on John
Our Lord having said above, It is expedient for you that I go away, He enlarges now upon it: I have yet many things to say unto you, but ye cannot bear them now.
Read the whole comment - Augustine of HippoCatena Aurea on John
All heretics, when their fables are rejected for their extravagance by the common sense of mankind, try to defend themselves by this text; as if these were the things which the disciples could not at this time bear,…
Read the whole comment - Didymus the BlindCatena Aurea on John
Or He means that His hearers had not yet attained to all those things which for His name’s sake they were able to bear: so revealing lesser things, He puts off the greater for a future time, such things as they could…
Read the whole comment - John ChrysostomCatena Aurea on John
Having said then, Ye cannot bear them now, but then ye shall be able, and, The Holy Spirit shall lead you into all truth; lest this should make them suppose that the Holy Spirit was the superior, He adds, For He…
Read the whole comment - Augustine of HippoCatena Aurea on John
This is like what He said of Himself above, i. e. I can of Mine own Self do nothing; as I hear I judge. But that may be understood of Him as man; how must we understand this of the Holy Ghost, Who never became a…
Read the whole comment - Didymus the BlindCatena Aurea on John
He shall not speak of Himself i. e. not without Me, and Mine and the Father’s will: because He is not of Himself, but from the Father and Me. That He exists, and that He speaks, He hath from the Father and Me. I…
Read the whole comment - Augustine of HippoCatena Aurea on John
But it does not follow from hence that the Holy Spirit is inferior: for it is only signified that He proceeds from the Father.
Read the whole comment - Augustine of HippoCatena Aurea on John
Nor let the use of the future tense perplex you: that hearing is eternal, because the knowledge is eternal. To that which is eternal, without beginning, and without end, a verb of any tense may be applied. For though…
Read the whole comment - Didymus the BlindCatena Aurea on John
By the Spirit of truth too the knowledge of future events hath been granted to holy men. Prophets filled with this Spirit foretold and saw things to come, as if they were present: And He will shew you things to come.
Read the whole comment - BedeCatena Aurea on John
It is certain that many filled with the grace of the Holy Spirit have foreknown future events. But as many gifted saints have never had this power, the words, He will shew you things to come, may be taken to mean,…
Read the whole comment - John ChrysostomCatena Aurea on John
In this way then He raised their spirits; for there is nothing for which mankind so long, as the knowledge of the future. He relieves them from all anxiety on this account, by shewing that dangers would not fall upon…
Read the whole comment - Augustine of HippoCatena Aurea on John
By pouring love into the hearts of believers, and making them spiritual, and so able to see that the Son Whom they had known before only according to the flesh, and thought a man like themselves, was equal to the…
Read the whole comment - John ChrysostomCatena Aurea on John
And because He had said, Ye have one Master, even Christ, (Mat. 23:8) that they might not be prevented by this from admitting the Holy Ghost as well, He adds, For He shall receive of Mine, and shall shew it unto you.
Read the whole comment - Didymus the BlindCatena Aurea on John
To receive must be taken here in a sense agreeable to the Divine Nature. As the Son in giving is not deprived of what He gives, nor imparts to others with any loss of His own, so too the Holy Ghost does not receive…
Read the whole comment - Augustine of HippoCatena Aurea on John
But it is not true, as some heretics have thought, that because the Son receives from the Father, the Holy Ghost from the Son, as if by gradation, that therefore the Holy Ghost is inferior to the Son. He Himself…
Read the whole comment - Didymus the BlindCatena Aurea on John
As if He said, Although the Spirit of truth proceeds from the Father, yet all things that the Father hath are Mine, and even the Spirit of the Father is Mine, and receiveth of Mine. But beware, when thou hearest…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
Our Lord therefore hath not left it uncertain whether the Paraclete be from the Father, or from the Son; for He is sent by the Son, and proceedeth from the Father, both these He receiveth from the Son. You ask…
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Cross-references · 20
Cited together in Catechism §690.
Cited together in Catechism §729.
Cited together in Sermons Sermon 75.
Cited together in Sermons Sermon 75.
Cited together in Sermons Sermon 75.
Cited together in On the Holy Spirit III.16.
Cited together in On the Holy Spirit III.1.
Cited together in On the Holy Spirit III.1.
Cited together in Against Praxeas Chapter 25.
Cited together in On the Holy Spirit III.1.
Cited together in On the Holy Spirit III.1.
Cited together in Catechism §690.
Cited together in Catechism §244 and 1 other place.
Cited together in On the Holy Spirit III.16.
Cited together in On the Holy Spirit III.16 and 1 other place.
Cited together in Catechism §729 and 1 other place.
Cited together in Catechism §729.
Cited together in Catechism §244 and 2 other places.
Cited together in Against Praxeas Chapter 25.
Cited together in Catechism §244 and 2 other places.