John 10:30 (WEB)
I and the Father are one.”
Catechism · 1
“…the Temple"; his reminder that David had called the Messiah his Lord, and his affirmations, "Before Abraham was, I AM", and even "I and the Father are one."” — Catechism footnote: Jn 8:58; 10:30.
Fathers and councils · 133
Augustine of Hippo
“…an inequality of nature and substance; for to take them so would be to falsify a different class of statements, such as, “I and my Father are one” (unum); and, “He that hath seen me hath seen my Father also;” and, “The Word was God,” for He was not made, inasmuch as “all things were made by Him;” and, “He thought…” — editor's note: John x. 30
Read the whole comment“In Him then have we the Father, because He is in the Father, and the Father in Him, and He and His Father are One.” — editor's note: John x. 30, 38.
Read the whole comment“8. …But ye have heard but now when the Gospel was being read in what terms He hath notified His Majesty: “I and My Father are One.”” — editor's note: John x. 30.
Read the whole comment“He hath said in the form of God, “I and the Father are one:” He hath said in the form of a servant, “For the Father is greater than I.” Whence in the form of God saith He, “I and the Father are one”?…” — editor's note: John x. 30.
Read the whole comment“For had not this assumption of the flesh been effected in such a manner as at the same time to conserve the unchangeable Divinity, such a word as this could never have been spoken,—namely, “I and the Father are one.”” — editor's note: John x. 30.
Read the whole comment“…which He is the Word, and God with God, and the Word that was made flesh in order to dwell among us, in accordance with which also He and the Father are one, has been taken specially in hand by John with a view to its recommendation to our minds.” — editor's note: John x. 30.
Read the whole comment“For they are one, as He also Himself says, “My Father and I are one.”” — editor's note: John x. 30
Read the whole comment“According to the form of God, He and the Father are one; according to the form of a servant, He came not to do His own will, but the will of Him that sent Him.” — editor's note: John x. 30
Read the whole comment“But that which is prepared by His Father is prepared also by the Son Himself, because He and the Father are one.” — editor's note: John x. 30
Read the whole comment“Some things, then, are so put in the Scriptures concerning the Father and the Son, as to intimate the unity and equality of their substance; as, for instance, “I and the Father are one;” and, “Who, being in the form of God, thought it not robbery to be equal with God;” and whatever other texts there are of the kind.” — editor's note: John x. 30
Read the whole comment“…body is one Christ; but in order to show His own Godhead consubstantial with the Father (for which reason He says in another place, “I and my Father are one”), in His own kind, that is, in the consubstantial parity of the same nature, He wills His own to be one, but in Himself; since they could not be so in…” — editor's note: John x. 30; unum.
Read the whole comment“But in like manner as He who begat and He who was begotten, so both He who sent and He who was sent, are one, since the Father and the Son are one.” — editor's note: John x. 30
Read the whole comment“To whom we reply, If whatever is spoken of God is spoken according to substance, then that which is said, “I and the Father are one,” is spoken according to substance.” — editor's note: John x. 30
Read the whole comment“And so it is said plurally, “I and my Father are one.”” — editor's note: John x. 30
Read the whole comment“Just as the Word cannot be said to be of the Word, because both are not the Word together, but only the Son; nor image of image, since they are not both together the image; nor Son of Son, since both together are not the Son, according to that which is said, “I and my Father are one.”” — editor's note: John x. 30
Read the whole comment“And on this account also they admit the plural number, as it is written in the Gospel, “I and my Father are one.”” — editor's note: John x. 30
Read the whole comment“…in the form of God equal with the Father; how again He saith, on the one hand, “The Father is greater than I;” and on the other, “I and My Father are one;” seeing this is a great mystery, our conduct must be fashioned, that it may be comprehended.” — editor's note: John x. 30.
Read the whole comment“For I see a certain equality in Thee with the Father, in that I hear, ‘What things soever the Father doeth, the same doeth the Son;’ I recognise an equality, hereby I understand, and comprehend as far as I am able, ‘I and My Father are One.’” — editor's note: John x. 30.
Read the whole comment“On the words of the Gospel, John x. 30, “I and the Father are one.”” — the author cites it
Read the whole comment“But some man coming across us, knowing not what he is saying, says, “For this reason was it said, “I and My Father are One; for that They have with One Another an agreement of will, not because the Nature of the Son is the Very Same as the Nature of the Father.” — editor's note: John x. 30.
Read the whole comment“The Father does nothing apart from the Son, nor the Son anything apart from the Father: inseparable love, inseparable unity: inseparable majesty, inseparable power, according to these words which He Himself propounded, “I and my Father are one.”” — editor's note: John x. 30.
Read the whole comment“But far be it from us to suppose that where we are told, “I and the Father are one,” the Holy Spirit is not there.” — editor's note: John x. 30.
Read the whole comment“But as when the Father raiseth, the Son also raiseth; so when the Son raiseth, the Father also raiseth: because the Son has said, “I and the Father are one.”” — editor's note: John x. 30.
Read the whole comment“Because the Father and the Son are not two Gods, but one God, the Word and He whose the Word is, One and the Only One, Father and Son bound together by charity, One God, and the Spirit of Charity also one, so that Father, Son, and Holy Spirit is made the Trinity.” — editor's note: John x. 30.
Read the whole comment“Yea, doubtless, Himself said, and most truly said, “I and the Father are one.”” — editor's note: John x. 30.
Read the whole comment“Thou hast heard, “Because I am not alone, but I and the Father that sent me:” hear how thou mayest believe Father and Son; hear the Son Himself, “I and the Father are one.”” — editor's note: John x. 30.
Read the whole comment“For when he says, Another thing, he contradicts Him who says in his hearing, “I and my Father are One.”” — editor's note: Ver. 38, unum; lit. “one thing or substance.”
Read the whole comment“For the soul of the apostle was illuminated by the Word; so was the soul of Peter, the soul of Paul, of the other apostles, and the holy prophets,—the souls of all were illuminated by the Word; but of none was it said, “The Word was made flesh;” of none was it said,” I and the Father are one.”” — editor's note: Chap. x. 30.
Read the whole comment“Accordingly, as respects the form of God wherein He is equal with the Father, the Son also is invisible: but, in order to be seen of men, He assumed the form of a servant, and being made in the likeness of men, became visible to man.” — editor's note: Chap. x. 30.
Read the whole comment“But listen rather to the Son Himself, when He says, “I and my Father are one.”” — editor's note: Chap. x. 30.
Read the whole comment“For to both of you He cries, “I and my Father are one.”” — editor's note: Chap. x. 30.
Read the whole comment“In reference to the one He says, “The Father is greater than I;” but because of the other, “I and my Father are one.”” — editor's note: Chap. x. 30.
Read the whole comment“In opposition also to the impiety of Arian heretics, they coined the new term, Patris Homousios; but there was nothing new signified by such a name; for what is called Homousios is just this: “I and my Father are one,” to wit, of one and the same substance.” — editor's note: Chap. x. 30.
Read the whole comment“…of two substances, the divine and the human, that He sometimes speaks in accordance with that wherein He is God, as when He says, “I and my Father are one;” and sometimes in accordance with His manhood, as in the words, “For the Father is greater than I;” in accordance with which also we have understood those words…” — editor's note: Chap. x. 30.
Read the whole comment“…unless in this respect, that He, as God, is of the same nature as the Father also, in accordance with what He has said elsewhere, “I and the Father are one;” and not with what He also is as man, for in this respect He said, “The Father is greater than I.” But since one and the same person is God and man, we are to…” — editor's note: Chap. x. 30.
Read the whole comment“But at present He wished rather to call attention to that other statement which He made use of in another place, “I and the Father are one,” where He intimated that His own nature was the same with that of the Father.” — editor's note: Chap. x. 30.
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Origen
- Origen, Against Celsus VIII.12Book VIII
“To this we reply, that if Celsus had known that saying, “I and My Father are one,” and the words used in prayer by the Son of God, “As Thou and I are one,” he would not have supposed that we worship any other besides Him who is the Supreme God.” — editor's note: John x. 30.
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Gregory of Nyssa
““The grace of our Lord Jesus Christ, and the love of God,” and other passages innumerable which the diligent student of Scripture testimonies might collect: for instance, “there are differences of gifts, but it is…” — editor's note: John x. 30; 2 Cor. xiii. 13.
Read the whole comment“For when He said, “I and My Father are one,” He conveys by that confession of a Father exactly the truth that He Himself is not a first cause, at the same time that He asserts by His union with the…” — editor's note: John x. 30.
Read the whole comment“But as we were taught by the voice of the Lord, this we say, that the word “one” does not indicate the Father alone, but comprehends in its significance the Son with the Father, inasmuch as the Lord said, “I and My Father are one.”” — editor's note: S. John x. 30
Read the whole comment“…Father and the Son a partnership of Godhead, but unity, inasmuch as the Lord hath taught us this by His own words, when He saith, “I and the Father are one,” and “he that hath seen Me hath seen the Father.”” — editor's note: S. John x. 30
Read the whole comment“For if the Father and the Son are not divided into duality, (for they are, according to the Lord’s words, One, and not Two) and if the Holy Ghost is also one, how can one added to one be divided into the number of three Gods?” — editor's note: S. John x. 30
Read the whole comment“For He says, “I and the Father are one.”” — editor's note: Cf. S. John x. 30
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Tertullian
“Because the Son is the Word, and “the Word is God,” and “I and my Father are one.”” — editor's note: John x. 30.
Read the whole comment“The Word, therefore, is both always in the Father, as He says, “I am in the Father;” and is always with God, according to what is written, “And the Word was with God;” and never separate from the Father, or other than the Father, since “I and the Father are one.”” — editor's note: John x. 30.
Read the whole comment“For as in the Old Testament Scriptures they lay hold of nothing else than, “I am God, and beside me there is no God;” so in the Gospel they simply keep in view the Lord’s answer to Philip, “I and my Father are one;” and, “He that hath seen me hath seen the Father; and I am in the Father, and the Father in me.”” — editor's note: John x. 30.
Read the whole comment“Then, again, concerning His sheep, and (the assurance) that no man should pluck them out of His hand, He says, “My Father, which gave them to me, is greater than all;” adding immediately, “I am and my Father are one.”” — editor's note: Ver. 30.
Read the whole comment“And now it may be seen in what sense it was said, “He that hath seen me hath seen the Father,”—even in the same in which it was said in a previous passage, “I and my Father are one.”” — editor's note: John x. 30.
Read the whole comment“These Three are one essence, not one Person, as it is said, “I and my Father are One,” in respect of unity of substance not singularity of number.” — editor's note: John x. 30.
Read the whole comment“Again, in the Father the Son is invoked; “for I,” saith He, “and the Father are One.”” — editor's note: John x. 30.
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Athanasius of Alexandria
“…all things, and is revealed to whom He will; and His Expression and Image also, in whom He is contemplated and known, wherefore ‘He and His Father are one,’ and whoso looketh on Him looketh on the Father; and the Christ, in whom all things are redeemed, and the new creation wrought afresh.” — editor's note: John x. 30.
Read the whole comment- Athanasius of Alexandria, Against the Arians III.1Discourse III
“On this account and reasonably, having said before, ‘I and the Father are One,’ He added, ‘I in the Father and the Father in Me,’ by way of shewing the identity of Godhead and the unity of Essence.” — editor's note: John x. 30.
Read the whole comment - Athanasius of Alexandria, Against the Arians III.3Discourse III
“Chapter XXV.—Texts Explained; Ninthly, John x. 30; xvii. 11, &c. Arian explanation, that the Son is one with the Father in will and judgment; but so are all good men, nay things inanimate; contrast of the Son.” — the author cites it
Read the whole comment - Athanasius of Alexandria, Against the Arians III.6Discourse III
“Surely He of whom this is written was He who raised Lazarus from the dead, and made the water wine, and vouchsafed sight to the man born blind, and said, ‘I and My Father are one.’” — editor's note: Ib. x. 30.
Read the whole comment - Athanasius of Alexandria, Against the Arians III.7Discourse III
“For Truth is loving unto men and cries continually, ‘If because of My clothing of the body ye believe Me not, yet believe the works, that ye may know that “I am in the Father and the Father in Me,” and “I and the Father are one,” and “He that hath seen Me hath seen the Father.”’” — editor's note: John x. 38, 30; xiv. 9; cf. §5, n. 3.
Read the whole comment “Illustration of John x. 30, drawn from Deut. iv. 4.” — the author cites it
Read the whole comment“‘I and the Father are One.’” — editor's note: John x. 30.
Read the whole comment“…that to the Son belongs, ‘I and the Father are One,’ and that it is He ‘Who is in the bosom of the Father,’ and, ‘He that seeth Me, seeth Him that sent Me;’ and that ‘the world was brought into being by Him,’ is common to the Word and the Son; so that from this the Son is shewn to be before the world; for of…” — editor's note: John x. 30; i. 18; xii. 45.
Read the whole comment“…from Mary (perish the thought! for how should he, who had heard in so many ways, ‘I and the Father are one,’ and ‘He that hath seen Me, hath seen the Father?)’” — editor's note: John x. 30; xiv. 9.
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Hippolytus of Rome
“If, again, he allege His own word when He said, “I and the Father are one,” let him attend to the fact, and understand that He did not say, “I and the Father am one, but are one.”” — editor's note: John x. 30.
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John Damascene
“Also of those that refer to the period before the incarnation there are six modes: for some of them declare the union of nature and the identity in essence with the Father, as this, I and My Father are one: also this, He that hath seen Me hath seen the Father: and this, Who being in the form of God, and so forth.” — editor's note: St. John x. 30.
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
“John 10:30.” — the author cites it
Read the whole comment - Augustine of HippoCatena Aurea on John
And it was at Jerusalem the feast of the dedication. Encænia is the feast of the dedication of the temple; from the Greek word καινὸν, signifying new. The dedication of any thing new was called encænia.
Read the whole comment - John ChrysostomCatena Aurea on John
It was the feast of the dedication of the temple, after the return from the Babylonish captivity.
Read the whole comment - Alcuin of YorkCatena Aurea on John
Or, it was in memory of the dedication under Judas Maccabeus. The first dedication was that of Solomon in the autumn; the second that of Zorobabel, and the priest Jesus in the spring. This was in winter time.
Read the whole comment - BedeCatena Aurea on John
Judas Maccabeus instituted an annual commemoration of this dedication.
Read the whole comment - Theophylact of OhridCatena Aurea on John
The Evangelist mentions the time of winter, to shew that it was near His passion. He suffered in the following spring; for which reason He took up His abode at Jerusalem.
Read the whole comment - Gregory the GreatCatena Aurea on John
Or because the season of cold was in keeping with the cold malicious hearts of the Jews.
Read the whole comment - John ChrysostomCatena Aurea on John
Christ was present with much zeal at this feast, and thenceforth stayed 1in Judæa; His passion being now at hand. And Jesus walked in the temple in Solomon’s porch.
Read the whole comment - Alcuin of YorkCatena Aurea on John
It is called Solomon’s porch, because Solomon went to pray there. The porches of a temple are usually named after the temple. If the Son of God walked in a temple where the flesh of brute animals was offered up, how…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Be thou also careful, in the winter time, i. e. while yet in this stormy wicked world, to celebrate the dedication of thy spiritual temple, by ever renewing thyself, ever rising upward in heart. Then will Jesus be…
Read the whole comment - Augustine of HippoCatena Aurea on John
The Jews cold in love, burning in their malevolence, approached Him not to honour, but persecute. Then came the Jews round about Him, and said unto Him, How long dost Thou make us to doubt? If Thou be the Christ,…
Read the whole comment - John ChrysostomCatena Aurea on John
Being able to find no fault with His works, they tried to catch Him in His words. And mark their perversity. When He instructs by His discourse, they say, What sign shewest Thou? When He demonstrates by His works,…
Read the whole comment - Alcuin of YorkCatena Aurea on John
They accuse Him of keeping their minds in suspense and uncertainty, who had come to save their soulsa.
Read the whole comment - Augustine of HippoCatena Aurea on John
They wanted our Lord to say, I am the Christ. Perhaps, as they had human notions of the Messiah, having failed to discern His divinity in the Prophets, they wanted Christ to confess Himself the Messiah, of the seed…
Read the whole comment - Alcuin of YorkCatena Aurea on John
And thus they intended to give Him into the hands of the Proconsul for punishment, as an usurper against the emperor. Our Lord so managed His reply as to stop the mouths of His calumniators, open those of the…
Read the whole comment - John ChrysostomCatena Aurea on John
He reproves their malice, for pretending that a single word would convince them, whom so many words had not. If you do not believe My works, He says, how will you believe My words? And He adds why they do not…
Read the whole comment - Augustine of HippoCatena Aurea on John
He saw that they were persons predestinated to eternal death, and not those for whom He had bought eternal life, at the price of His blood. The sheep believe, and follow the Shepherd.
Read the whole comment - Theophylact of OhridCatena Aurea on John
After He had said, Ye are not of My sheep, He exhorts them to become such: My sheep hear My voice.
Read the whole comment - Alcuin of YorkCatena Aurea on John
i. e. Obey My precepts from the heart. And I know them, and they follow Me, here by walking in gentleness and innocence, hereafter by entering the joys of eternal life: And I give unto them eternal life.
Read the whole comment - Augustine of HippoCatena Aurea on John
This is the pasture of which He spoke before: And shall find pasture. Eternal life is called a goodly pasture: the grass thereof withereth not, all is spread with verdure. But these cavillers thought only of this…
Read the whole comment - Theophylact of OhridCatena Aurea on John
But how then did Judas perish? Because he did not continue to the end. Christ speaks of them who persevere. If any sheep is separated from the flock, and wanders from the Shepherd, it incurs danger immediately.
Read the whole comment - Augustine of HippoCatena Aurea on John
And He adds why they do not perish: Neither shall any man pluck them out of My hand. (2 Tim. 2:19) Of those sheep of which it is said, The Lord knoweth then that are His, the wolf robbeth none, the thief taketh none,…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
This is the speech of conscious power. Yet to shew, that though of the Divine nature He hath His nativity from God, He adds, My Father which gave Me them is greater than all. He does not conceal His birth from the…
Read the whole comment - Augustine of HippoCatena Aurea on John
The Son, born from ever lasting of the Father, God from God, has not equality with the Father by growth, but by birth. This is that greater than all which the Father gave Himb; viz. to be His Word, to be His…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
The hand of the Son is spoken of as the hand of the Father, to let thee see, by a bodily representation, that both have the same nature, that the nature and virtue of the Father is in the Son also.
Read the whole comment - John ChrysostomCatena Aurea on John
Then that thou mayest not suppose that the Father’s power protects the sheep, while He is Himself too weak to do so, He adds, I and My Father are one.
Read the whole comment - Augustine of HippoCatena Aurea on John
Mark both those words, one and are, and thou wilt be delivered from Scylla and Charybdis. In that He says, one the Arian, in we are the Sabellian, is answered. There are both Father and Son. And if one, then there is…
Read the whole comment - Augustine of HippoCatena Aurea on John
We are one. What He is, that am I, in respect of essence, not of relation.
Read the whole comment - Hilary of PoitiersCatena Aurea on John
The heretics, since they cannot gainsay these words, endeavour by an impious lie to explain them away. They maintain that this unity is unanimity only; a unity of will, not of nature; i. e. that the two are one, not…
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Catena Aurea on Luke
- BedeCatena Aurea on Luke
“(John 10:30.)” — the author cites it
Read the whole comment - BedeCatena Aurea on Luke
“For He had often declared Himself to be the Christ; as when he said, l and my Father are one, (John 10:30.) and other such like things.” — the author cites it
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Theodoret of Cyrus
“…for the Word is of one nature with God both according to the Word of the Father, and the confession of the Son Himself in the words, ‘I and my Father are one.’” — editor's note: John x. 30
Read the whole comment“When you hear the Lord saying “I and my Father are one,” and “He that hath seen me hath seen the Father,” do you say that this refers to the flesh or to the Godhead?” — editor's note: John x. 30
Read the whole comment“…and divinity, while they forget all those which declare His glory and nobility and abiding with the Father; as for instance, ‘I and My father are one.’” — editor's note: John x. 30
Read the whole comment“…stream, and the express image of the person; and they quoted the following words: ‘In thy light we shall see light;’ and likewise, ‘I and the Father are one.’” — editor's note: Joh. x. 30
Read the whole comment“It is most absurd to affirm that the Father ever existed without the Son, for that this could never be so has been testified by the Son Himself, who said, ‘I am in the Father, and the Father in Me;’ and ‘I and My Father are one.’” — editor's note: John x. 30
Read the whole comment“And “I and my Father are one” and “I am in the Father and the Father in me,” and the blessed Paul in his epistle to the Hebrews says “Who being the brightness of His glory and the express…” — editor's note: John x. 30
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Cyprian of Carthage
“And therefore the Lord, suggesting to us a unity that comes from divine authority, lays it down, saying, “I and my Father are one.”” — editor's note: John x. 30.
Read the whole comment“The Lord says, “I and the Father are one;” and again it is written of the Father, and of the Son, and of the Holy Spirit, “And these three are one.”” — editor's note: John x. 30.
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Ambrose of Milan
“Moreover, Christ Himself saith: “I and the Father are One.”” — editor's note: S. John x. 30.
Read the whole comment“For Christ Himself has said: “I and the Father are one.”” — editor's note: S. John x. 30.
Read the whole comment“The son by adoption is not the same as the true Son; nor would the Son say, “I and the Father are one,” if He, being Himself not true, were measuring Himself with One Who is true.” — editor's note: S. John x. 30.
Read the whole comment“And how, indeed, hath He any greater than Himself Who is one with the Father in Godhead?” — editor's note: S. John x. 30.
Read the whole comment“On earth, the Son is not without the Father, and thou thinkest that the Father is without the Son in heaven?” — editor's note: l.c. S. John x. 30.
Read the whole comment“I and My Father are one.”” — editor's note: S. John x. 28–30.
Read the whole comment“It is written: “I and My Father are one.”” — editor's note: S. John x. 30.
Read the whole comment“For this Image is not separated from the Father, which indeed has taught me the unity of the Trinity, saying: “I and My Father are One,” and again: “All things that the Father hath are Mine.”” — editor's note: S. John x. 30.
Read the whole comment“I and the Father are One.”” — editor's note: S. John x. 29, 30.
Read the whole comment“Let us, therefore, hear what the Word of God, walking in the heart of the wise and peaceful, says: “I and My Father are One.”” — editor's note: S. John x. 30.
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Basil the Great
“It is then to His living image, to Him Who has said “I and my Father are one,” “He that hath seen me hath seen the Father,” that God says “Let us make man in our image.”” — editor's note: John x. 30.
Read the whole comment“It does indeed equally well with the preposition “and,” confute the mischief of Sabellius; and it sets forth quite as well as “and” the distinction of the hypostases, as in the words “I and my Father will come,” and “I and my Father are one.”” — editor's note: John x. 30.
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John Chrysostom
““I and My Father are One.” ( x. 30.)” — the author cites it
Read the whole comment“Ver.” — the author cites it
Read the whole comment“It would have behooved, if He had been inferior, to refute this opinion with much vehemence, and not at all to have said, “I am in the Father and the Father in me” ( c. x. 30 ), or that, “We are One,” or that, “He that hath seen Me, hath seen the Father.” ( c. xiv. 9.)” — the author cites it
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Leo the Great
“…gates of paradise to the robber’s faith: so it is not part of the same nature to say, “I and the Father are one,” and to say, “the Father is greater than I.” For although in the Lord Jesus Christ God and man is one person, yet the source of the degradation, which is shared by both, is one, and the source of the…” — editor's note: S. John xiv. 28; x. 30: the reconciliation of this class of apparently contradictory statements is often undertaken by Leo [e.g. Sermon xxiii. 2 and lxxvii. 5;…
Read the whole comment“But these two natures form one Christ, Who has said most truly both according to His Godhead: “I and the Father are one,” and according to His manhood “the Father is greater than I.” This true and indestructible Faith, dearly-beloved, which alone makes us true Christians, and…” — editor's note: S. John x. 30; xiv. 28.
Read the whole comment“…person in Himself, the same Son of God with the same form, says, “The Father is greater than I,” just as He says with the same form, “I and my Father are one.”” — editor's note: Ib. x. 30.
Read the whole comment“And hence when the Only-begotten of God confesses Himself less than the Father, and yet calls Himself equal with Him, He demonstrates the reality of both forms in Himself: so that the inequality proves the human nature, and the equality the Divine.” — editor's note: S. John xiv. 28, and x. 30.
Read the whole comment“…His disciples, as was read in the Gospel lection, “if ye loved Me, ye would assuredly rejoice, because I go to the Father, because the Father is greater than I;” but those ears, which have often heard the words, “I and the Father are One,” and “He that sees Me, sees the Father also,” accept the saying without…” — editor's note: S. John xiv. 28; x. 30; xiv. 9. In the English Church, the Gospel for Whitsunday is still the same as it was in Leo’s time at Rome.
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Hilary of Poitiers
“Away with the Gospel of John, lest Sabellius learn from it, I and the Father are one.” — editor's note: John x. 30.
Read the whole comment“Thus each case of variance, that for instance between The Father is greater than I, and I and the Father are One, or between None is good save One, even God, and He that hath seen Me hath seen the Father also, or a difference so wide as that between Father, all things…” — editor's note: St. John x. 30.
Read the whole comment“Hear His words, The Father is greater than I, and I and the Father are One, and He that hath seen Me hath seen the Father also, and The Father is in Me and I in the Father, and I went out from the Father, and Who is in the bosom of…” — editor's note: Ib. x. 30.
Read the whole comment“You hear the words, I and the Father are one.” — editor's note: St. John x. 30.
Read the whole comment“Again, this perverse and insane delusion derives a further encouragement from the words, I and the Father are One.” — editor's note: St. John x. 30.
Read the whole comment“…and, He that hath seen Me hath seen the Father also; and, Believe Me, that the Father is in Me, and I in the Father: or else believe for the very works’ sake.” — editor's note: St. John x. 30; xiv. 7, 9, 10, 11.
Read the whole comment“In the last book we treated of the indistinguishable nature of God the Father and God the Son, and demonstrated that the words, I and the Father are One, go to prove not a solitary God, but a unity of the Godhead unbroken by the birth of the Son: for God can be born only of God, and He that is born God of God…” — editor's note: St. John x. 30.
Read the whole comment“…unwary with declarations that we deny the birth of Christ, when we preach the unity of the Godhead; and they say that by the text, I and the Father are one, we confess that God is solitary: thus, according to them, we say that the Unbegotten God descended into the Virgin, and was born man, and that He refers the…” — editor's note: St. John x. 30.
Read the whole comment“Take again the words, That which the Father hath given unto Me, is greater than all, and, I and the Father are one.” — editor's note: Ib. 30.
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Gregory of Nazianzus
“And when you read, I and the Father are One, keep before your eyes the Unity of Substance; but when you see, “We will come to him, and make Our abode with him,” remember the distinction of Persons; and when you see the Names, Father, Son, and Holy Ghost, think of the Three Personalities.” — editor's note: Ib. x. 30.
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Catena Aurea on Matthew
- Remigius of AuxerreCatena Aurea on Matthew
“He is Abiud, that is, ‘He is my Father,’ according to that, “I and the Father are One.” [John 10:30]” — the author cites it
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Aphrahat
“And our Lord said:—I and My Father are one.” — editor's note: John x. 30.
Read the whole comment“And in another place He said:—I and Father are one.” — editor's note: John x. 30.
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Cross-references · 114
Cited together in Sermons on New Testament Lessons Sermon 90.
Cited together in Sermons on New Testament Lessons Sermon 90.
Cited together in Sermons on New Testament Lessons Sermon 90.
Cited together in Exposition of the Christian Faith V.12 and 1 other place.
Cited together in Tractates on the Gospel of John Tractate 71.
Cited together in Against Praxeas Chapter 24.
Cited together in Exposition of the Christian Faith I.18 and 2 other places.
Cited together in Against Praxeas Chapter 24.
Cited together in Sermons Sermon 77 and 2 other places.
Cited together in Exposition of the Christian Faith V.12 and 2 other places.
Cited together in Against Celsus VIII.12 and 2 other places.
Cited together in Against the Arians IV.1.
Cited together in On the Holy Spirit Chapter 24 and 1 other place.
Cited together in Exposition of the Christian Faith V.19 and 2 other places.
Cited together in Against Praxeas Chapter 25.
Cited together in On the Holy Spirit III.16 and 1 other place.
Cited together in Exposition of the Christian Faith V.19 and 2 other places.
Cited together in Tractates on the Gospel of John Tractate 107.
Cited together in Against Celsus VIII.12 and 1 other place.
Cited together in Against Celsus VIII.12 and 1 other place.
Cited together in Against Eunomius I.33 and 1 other place.
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Tractates on the Gospel of John Tractate 29.
Cited together in Against Eunomius XI.2 and 1 other place.
Cited together in On the Holy Spirit Chapter 24.
Cited together in Against Hermogenes Chapter 18 and 1 other place.
Cited together in Ecclesiastical History II.6.
Cited together in On the Holy Trinity VII.6.
Cited together in Tractates on the Gospel of John Tractate 59.
Cited together in Against the Arians IV.1.
Cited together in Sermons on New Testament Lessons Sermon 90.
Cited together in On the Holy Spirit Chapter 24 and 1 other place.
Cited together in Exposition of the Christian Faith I.18.
Cited together in Sermons on New Testament Lessons Sermon 89.
Cited together in Ecclesiastical History II.6.
Cited together in On the Holy Trinity VII.6.
Cited together in Exposition of the Christian Faith V.12 and 2 other places.
Cited together in On the Holy Trinity II.1 and 2 other places.
Cited together in Ecclesiastical History II.6.
Cited together in On the Holy Spirit Chapter 24.
Cited together in Exposition of the Christian Faith V.12.
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Exposition of the Christian Faith I.18 and 1 other place.
Cited together in Exposition of the Christian Faith I.18 and 1 other place.
Cited together in Against the Arians IV.1.
Cited together in Against the Arians IV.1.
Cited together in Against the Arians IV.1.
Cited together in Against Eunomius I.15.
Cited together in Against Eunomius I.15.
Cited together in Tractates on the Gospel of John Tractate 71.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Augustine of Hippo on John 2:18–22 (Catena Aurea).
Cited together in On the Holy Spirit Chapter 24.
Cited together in Against Eunomius I.15.
Cited together in On the Holy Spirit Chapter 24.
Cited together in Against Eunomius I.33.
Cited together in Against Hermogenes Chapter 18.
Cited together in Against the Arians I.4.
Cited together in Exposition of the Christian Faith I.18.
Cited together in On the Holy Spirit III.16.
Cited together in On the Holy Trinity VII.6 and 1 other place.
Cited together in Against Praxeas Chapter 20.
Cited together in Against Eunomius XI.2.
Cited together in Exposition of the Christian Faith I.18.
Cited together in Against the Arians IV.1.
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Sermons Sermon 23.
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Exposition of the Christian Faith V.19 and 2 other places.
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in On the Holy Trinity II.1.
Cited together in Exposition of the Christian Faith I.18.
Cited together in Tractates on the Gospel of John Tractate 71.
Cited together in Against Eunomius XI.2.
Cited together in On Prayer Chapter 2.
Cited together in Bede on Luke 10:13–16 (4) (Catena Aurea).
Cited together in Against Praxeas Chapter 25.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Bede on Luke 10:13–16 (4) (Catena Aurea).
Cited together in Bede on Luke 10:13–16 (4) (Catena Aurea).
Cited together in Bede on Luke 10:13–16 (4) (Catena Aurea).
Cited together in Tractates on the Gospel of John Tractate 107.
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Bede on Luke 22:63–71 (2) (Catena Aurea).
Cited together in Against Hermogenes Chapter 18 and 2 other places.
Cited together in Sermons Sermon 23 and 2 other places.
Cited together in Against the Arians IV.1 and 2 other places.
Cited together in Against Praxeas Chapter 8 and 1 other place.
Cited together in Augustine of Hippo on John 2:18–22 (Catena Aurea).
Cited together in Augustine of Hippo on John 2:18–22 (Catena Aurea).
Cited together in Augustine of Hippo on John 2:18–22 (Catena Aurea).
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith I.18 and 2 other places.
Cited together in Exposition of the Christian Faith I.18 and 2 other places.
Cited together in Against Eunomius XI.2 and 1 other place.
Cited together in On the Holy Trinity II.1.
Cited together in Tractates on the Gospel of John Tractate 29.
Cited together in Tractates on the Gospel of John Tractate 29.
Cited together in Remigius of Auxerre on Matthew 1:12–15 (Catena Aurea).
Cited together in Tractates on the Gospel of John Tractate 59.
Cited together in Against Praxeas Chapter 8.
Cited together in Exposition of the Christian Faith V.12.
Cited together in Catechism §590 and 1 other place.