John 19:1 (WEB)
So Pilate then took Jesus and flogged him.
Fathers and councils · 12
Catena Aurea on Mark
- BedeCatena Aurea on Mark
“For John writes: “Pilate took Jesus, and scourged Him,” [John 19:1] which we must suppose that he did, that the Jews might be satisfied with Him pains and insults, and cease from thirsting for His blood.” — the author cites it
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Augustine of Hippo
Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. Chapter VIII.—Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of…
Read the whole comment“This makes it evident that Matthew and Mark have reported this incident in the way of a recapitulation, and that it did not actually take place after Pilate had delivered Him up to be crucified.” — editor's note: John xix. 1–3.
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John Chrysostom
“Pilate scourged Him perhaps desiring to exhaust and to soothe the fury of the Jews.” — editor's note: Chap. xix. 1–3. “Then Pilate therefore took Jesus, and scourged Him. And the soldiers plaited a crown of thorns, and put it on His head, and they put on Him a…
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Gregory of Nazianzus
“If thou be scourged, ask for what they leave out.” — editor's note: John xix. 1.
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
When the Jews had cried out that they did not wish Jesus to be released on account of the passover, but Barabbas, Then Pilate therefore took Jesus, and scourged Him. Pilate seems to have done this for no reason but…
Read the whole comment - John ChrysostomCatena Aurea on John
Pilate having called Him the King of the Jews, they put the royal dress upon Him, in mockery.
Read the whole comment - BedeCatena Aurea on John
For instead of a diadem, they put upon Him a crown of thorns, and a purple robe to represent the purple robe which kings wear. Matthew says, a scarlet robe, (Mat. 27:28) but scarleta and purple are different names…
Read the whole comment - John ChrysostomCatena Aurea on John
It was not at the command of the governor that they did this, but in order to gratify the Jews. For neither were they commanded by him to go to the garden in the night, but the Jews gave them money to go. He bore…
Read the whole comment - Augustine of HippoCatena Aurea on John
Thus were fulfilled what Christ had prophesied of Himself; thus were martyrs taught to suffer all that the malice of persecutors could inflict; thus that kingdom which was not of this world conquered the proud world,…
Read the whole comment - John ChrysostomCatena Aurea on John
That the Jews might cease from their fury, seeing Him thus insulted, Pilate brought out Jesus before them crowned: Pilate therefore went forth again, and, saith unto them, Behold, I bring Him forth to you, that ye…
Read the whole comment - Augustine of HippoCatena Aurea on John
Hence it is apparent that these things were not done without Pilate’s knowledge, whether he commanded, or only permitted them, for the reason we have mentioned, viz. that His enemies seeing the insults heaped upon…
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Cross-references · 19
Cited together in Harmony of the Gospels III.10.
Cited together in Bede on John 19:1–5 (Catena Aurea) and 1 other place.
Cited together in Harmony of the Gospels III.10.
Cited together in Harmony of the Gospels III.10.
Cited together in Harmony of the Gospels III.10.
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Bede on Mark 15:6–15 (4) (Catena Aurea).
Cited together in Harmony of the Gospels III.10.
Cited together in Harmony of the Gospels III.10.
Cited together in Harmony of the Gospels III.10.
Cited together in Harmony of the Gospels III.10.
Cited together in Harmony of the Gospels III.10.