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The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, Rogier van der Weyden

John 19:21

Rogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, c. 1460 · Philadelphia Museum of Art · Public domainRogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, c. 1460, Philadelphia Museum of Art

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John 19:21 (WEB)

The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”

Catechism · 2

"And in Jesus Christ, His Only Son, Our Lord"

  • §440Article 2 · "And in Jesus Christ, His Only Son, Our Lord"Read at vatican.va

    “Hence the true meaning of his kingship is revealed only when he is raised high on the cross.” — Catechism footnote: Cf. Jn 19:19-22; Lk 23:39-43.

Jesus Died Crucified

  • §596Paragraph 2 · Jesus Died CrucifiedRead at vatican.va

    “The chief priests also threatened Pilate politically so that he would condemn Jesus to death.” — Catechism footnote: Cf. Jn 19:12, 15, 21.

Fathers and councils · 14

Augustine of Hippo

John Chrysostom

  • “For they bore malice against Him even when crucified.” — editor's note: Ver. 21, 22. “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews. Pilate answered,…

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  • “Therefore also they crucified thieves with Him; therefore also they said, “Write not that this man is King of the Jews; but that He said it.”” — editor's note: John xix. 21. [The citation is accurate; “it” is supplied by the translator to complete the sense.—R.]

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  • “…they too had accomplished theirs, and had nailed Him to the cross then they also are troubled; at one time saying, “Write not, this is the king of the Jews”(and yet why are ye afraid? why are ye troubled at a dead body that is nailed upon the cross?); at another time they guard over Him, saying, “Lest His disciples…” — editor's note: John xix. 21.

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Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    As letters are inscribed on a trophy declaring the victory, so Pilate wrote a title on Christ’s cross. And Pilate wrote a title, and put it on the cross: thus at once distinguishing Christ from the thieves with Him,…

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  • BedeCatena Aurea on John

    Wherein was shewn that His kingdom was not, as they thought, destroyed, but rather strengthened.

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  • Augustine of HippoCatena Aurea on John

    But was Christ the King of the Jews only? or of the Gentiles too? Of the Gentiles too, as we read in the Psalms, Yet have I set My King upon My holy hill of Sion; (Ps. 2:6) after which it follows, Demand of Me, and I…

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  • John ChrysostomCatena Aurea on John

    It is probable that many Gentiles as well as Jews bad come up to the feast. So the title was written in three languages, that all might read it: And it was written in Hebrew, and Greek, and Latin.

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  • Augustine of HippoCatena Aurea on John

    These three were the languages most known there: the Hebrew, on account of being used in the worship of the Jews: the Greek, in consequence of the spread of Greek philosophy: the Latin, from the Roman empire being…

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  • Theophylact of OhridCatena Aurea on John

    The title written in three languages signifies that our Lord was King of the whole world; practical, natural, and spiritual1. The Latin denotes the practical, because the Roman empire was the most powerful, and best…

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  • John ChrysostomCatena Aurea on John

    But the Jews grudged our Lord this title: Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews, For as Pilate wrote it, it was a plain and single…

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  • Augustine of HippoCatena Aurea on John

    O ineffable working of Divine power even in the hearts of ignorant men! Did not some hidden voice sound from within, and, if we may say so, with clamorous silence, saying to Pilate in the prophetic words of the…

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