John 19:22 (WEB)
Pilate answered, “What I have written, I have written.”
Catechism · 1
“Hence the true meaning of his kingship is revealed only when he is raised high on the cross.” — Catechism footnote: Cf. Jn 19:19-22; Lk 23:39-43.
Fathers and councils · 14
Augustine of Hippo
“…sung through the Holy Spirit, “Unto the end, corrupt not, for the inscription of the title:” Pilate answered them, “What I have written, I have written:” why do ye suggest to me falsehood?” — editor's note: John xix. 22.
Read the whole comment“If a man said, “What I have written I have written,” concerning the title where it had been written, “King of the Jews:” doth God write any one, and blot him out?” — editor's note: John xix. 22.
Read the whole comment“This becomes apparent if (for example) we look to that inscription which was affixed to His cross—“King of the Jews:” in connection also with which, and by a secret instinct, Pilate replied, “What I have written, I have written.”” — editor's note: John xix. 19–22.
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John Chrysostom
“For they bore malice against Him even when crucified.” — editor's note: Ver. 21, 22. “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews. Pilate answered,…
Read the whole comment“For since on telling Pilate to remove the accusation (this was the writing, “The king of the Jews”), they prevailed not, but he persevered in saying, “What I have written, I have written,”they then endeavor by their derision of Him to show that He is not a king.” — editor's note: John xix. 22.
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Gregory of Nazianzus
“Say to those who would persuade you differently, what I have written, I have written.” — editor's note: John xix. 22.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
As letters are inscribed on a trophy declaring the victory, so Pilate wrote a title on Christ’s cross. And Pilate wrote a title, and put it on the cross: thus at once distinguishing Christ from the thieves with Him,…
Read the whole comment - BedeCatena Aurea on John
Wherein was shewn that His kingdom was not, as they thought, destroyed, but rather strengthened.
Read the whole comment - Augustine of HippoCatena Aurea on John
But was Christ the King of the Jews only? or of the Gentiles too? Of the Gentiles too, as we read in the Psalms, Yet have I set My King upon My holy hill of Sion; (Ps. 2:6) after which it follows, Demand of Me, and I…
Read the whole comment - John ChrysostomCatena Aurea on John
It is probable that many Gentiles as well as Jews bad come up to the feast. So the title was written in three languages, that all might read it: And it was written in Hebrew, and Greek, and Latin.
Read the whole comment - Augustine of HippoCatena Aurea on John
These three were the languages most known there: the Hebrew, on account of being used in the worship of the Jews: the Greek, in consequence of the spread of Greek philosophy: the Latin, from the Roman empire being…
Read the whole comment - Theophylact of OhridCatena Aurea on John
The title written in three languages signifies that our Lord was King of the whole world; practical, natural, and spiritual1. The Latin denotes the practical, because the Roman empire was the most powerful, and best…
Read the whole comment - John ChrysostomCatena Aurea on John
But the Jews grudged our Lord this title: Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews, For as Pilate wrote it, it was a plain and single…
Read the whole comment - Augustine of HippoCatena Aurea on John
O ineffable working of Divine power even in the hearts of ignorant men! Did not some hidden voice sound from within, and, if we may say so, with clamorous silence, saying to Pilate in the prophetic words of the…
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Cross-references · 20
Cited together in Harmony of the Gospels I.3.
Cited together in Harmony of the Gospels I.3.
Cited together in Homilies on Matthew Homily 83.
Cited together in Harmony of the Gospels I.3.
Cited together in Homilies on Matthew Homily 83.
Cited together in Harmony of the Gospels I.3.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Homilies on Matthew Homily 83.
Cited together in Harmony of the Gospels I.3.
Cited together in Harmony of the Gospels I.3.
Cited together in Harmony of the Gospels I.3.
Cited together in Homilies on Matthew Homily 83.