Luke 1:25 (WEB)
“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
Fathers and councils · 12
Augustine of Hippo
“And Mary abode with her about three months, and returned to her own house.” — editor's note: Luke i. 5–36.
Read the whole commentChapter IX.—Of the Question How It Can Be Shown that the Narrative of the Haul of Fishes Which Luke Has Given Us is Not to Be Identified with the Record of an Apparently Similar Incident Which John Has Reported…
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Catena Aurea on Luke
- BedeCatena Aurea on Luke
During the time of their course, the priests of the temple were so occupied by their office, that they kept themselves not only from the society of their wives, but even from the very threshold of their houses. Hence…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
What reason then for concealment, except shame? For there are certain allowed times in wedlock, when it is becoming to attend to the begetting of children; while the years thrive, while there is hope of…
Read the whole comment - OrigenCatena Aurea on Luke
And therefore he says, Five months, that is, until Mary should conceive, and her babe leaping with joy should prophesy.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
And though she might blush at the time of her child-bearing, on the other hand she rejoiced that she was free from reproach, saying, Thus hath the Lord dealt with me.
Read the whole comment - John ChrysostomCatena Aurea on Luke
Truly He has loosed her barrenness, a supernatural gift He has bestowed upon her, and the unfruitful rock has produced the green blade. He has taken away her disgrace, in that He has made her to bring forth. Hence it…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
For it is a shame among women not to receive that reward of marriage, which is the only cause of their being married.
Read the whole comment - John ChrysostomCatena Aurea on Luke
Her joy therefore is twofold. The Lord has taken away from her the mark of barrenness, and also given her an illustrious offspring. In the case of other births, the coming together of the parents only occurs; this…
Read the whole comment - BedeCatena Aurea on Luke
Now mystically by Zacharias may be signified the Jewish Priesthood, by Elisabeth the law itself; which, well administered by the teaching of the Priests, ought to have borne spiritual children to God, but was not…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
But in one man the voice of the people was put to silence, because in one man the whole people was addressing God. For the word of God has come over to us, and in us is not silent. He is dumb who understands not the…
Read the whole comment - BedeCatena Aurea on Luke
And yet Elisabeth conceives John, because the more inward parts of the Law abound with sacraments of Christ. She conceals her conception five months, because Moses in five books set forth the mysteries of Christ; or…
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Cross-references · 4
Cited together in Bede on Luke 1:23–25 (Catena Aurea).
Cited together in Bede on Luke 1:23–25 (2) (Catena Aurea).
Cited together in Bede on Luke 1:23–25 (2) (Catena Aurea).
Cited together in Bede on Luke 1:23–25 (2) (Catena Aurea).