Luke 12:20

“…had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?” and similar to this, that of the rich man, who was clothed in purple and who fared sumptuously, and the indigent Lazarus; also the answer which He gave to His…” — editor's note: Luke xii. 20.

“His soul was taken from him, as the Lord saith: “Thou fool, this night thy soul shall be taken from thee, and whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

“Doth he set before his face Him, that unto one so boasting and so blooming with the flower of the Ziphites saith, “Fool” (that is, “man not understanding,” “man unwise”), “this night shall be taken from thee thy soul; all these things which thou hast prepared, whose shall they be?”” — editor's note: Luke xii. 20.

“Then whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20

“Or let such parties themselves tell us how He spoke with that rich man, whose most foolish covetousness He wished to censure, saying: “Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

““And God,” who doth not disdain to speak even with fools, “said unto him.”” — editor's note: Luke xii. 20.

“And it is evident from Lazarus and the rich man; and elsewhere too Christ saith, “This day they require thy soul of thee.”” — editor's note: Luke xii. 20.

“We do not recollect the words of the Gospel: “Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

“Wherefore, He sent an angel of woe to say to this new Carmelite, this second Nabal, “Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

“In that very day his thoughts perish,” as also the gospel-saying, “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”” — editor's note: Luke xii. 20.

“To which subject He also adapted the parable of the man who pondered on an enlargement of his barns for his forthcoming fruits, and on seasons of prolonged security; but that very night he dies.” — editor's note: Luke xii. 16–20.

“Chapter XXVIII.—Examples from the Old Testament, Balaam, Moses, and Hezekiah, to Show How Completely the Instruction and Conduct of Christ Are in Keeping with the Will and Purpose of the Creator.” — editor's note: As narrated by St. Luke xii. 1–21.

“Whence also God rebukes the rich fool, who thinks of his earthly wealth, and boasts himself in the abundance of his overflowing harvests, saying, “Thou fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

“…abundance of his exuberant harvest: “Thou fool,” said He, “this night thy soul is required of thee; then whose shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

“Whose, then, shall those things be which thou hast provided?”” — editor's note: Luke xii. 20.

“The lord of rich harvests thought scorn of his well-filled garners, and groaned over his abundant grape-gathering: he did not give thanks for the size of the crop, but complained of its poorness.” — editor's note: Viz. in S. Luke xii. 16–20.

“…of the Divine voice, and hear it saying, “Thou fool, this night they require thy soul of thee, and the things which thou hast prepared, whose shall they be?”” — editor's note: S. Luke xii. 19, 20.

“…us also by the voice of the Lord: “Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast prepared?”” — editor's note: S. Luke xii. 20.

““For this night they shall take of thee thy soul; whose then shall those things which thou hast prepared be?”” — editor's note: Luke. xii. 19, 20.

“Hujus “agrum” Dominus in Evangelio dicet “fuisse fertilem:” deinde cum vellet fructus reponere, et esset “majora horrea ædificaturus,” sibi dixisse per prosopopœiam: “Habes bona multa reposita tibi in multos annos, ede,…” — editor's note: Luke xii. 16–20.

“For so He says, “Fool, this night shall thy soul be required of thee; and whose shall those things be which thou hast prepared?”” — editor's note: Luke xii. 20.

Having said that the life of man is not extended by abundance of wealth, he adds a parable to induce belief in this, as it follows, And he spake a parable unto them, saying, The ground of a certain rich man brought…

Not indeed about to reap any good from his plenty of fruits, but that the mercy of God might the more appear, which extends its goodness even to the bad; sending down His rain upon the just and the unjust. But what…

O adversity, the child of plenty. For saying, What shall I do, he surely betokens, that, oppressed by the success of his wishes, he labours as it were under a load of goods.

It was easy for him to say, I will open my barn, I will call together the needy, but he has no thought of want, only of amassing; for it follows, And he said, This will I do, I will pull down my barns. Thou doest…

Observe also in another respect the folly of his words, when he says, I will gather all my fruits, as if he thought that he had not obtained them from God, but that they were the fruits of his own labours.

But if thou confessest that those things have come to thee from God, is God then unjust in distributing to us unequally. Why dost thou abound while another begs? unless that thou shouldest gain the rewards of a good…

But in this he errs, that he thinks those things good which are indifferent. For there are some things good, some evil, some between the two. The good are chastity, and humility, and the like, which when a man…

The rich man then builds barns which last not, but decay, and what is still more foolish, reckons for himself upon a long life; for it follows, And I will say unto my soul, Soul, thou hast much goods laid up for many…

Now if any one lives so as to die daily, seeing that our life is naturally uncertain, he will not sin, for the greater fear destroys very much pleasure, but the rich man on the contrary, promising to himself length…

Thou art so careless with respect to the goods of the soul, that thou ascribest the meats of the body to the soul. If indeed it has virtue, if it is fruitful in good works, if it clings to God, it possesses many…

Now it behoves us not to indulge in delights which fattening the body make lean the soul, and bring a heavy burden upon it, and spread darkness over it, and a thick covering, because in pleasure our governing part…

But he was permitted to deliberate in every thing, and to manifest his purpose, that he might receive a sentence such as his inclinations deserved. But while he speaks in secret, his words are weighed in heaven, from…

The same night he was taken away, who had expected many years, that he indeed who had in gathering stores for himself looked a long time forward, should not see even the next day.

They shall require of thee, for perhaps certain dread powers were sent to require it, since if when going from city to city we want a guide, much more will the soul when released from the body, and passing to a…

But in the night the soul was taken away which had gone forth in the darkness of its heart, being unwilling to have the light of consideration, so as to foresee what it might suffer. But He adds, Then whose shall…

For here shalt thou leave those things, and not only reap no advantage from them, but carry a load of sins upon thy own shoulders. And these things which thou hast laid up will for the most part come into the hands…

For such a one is a fool, and will be taken off in the night. He then who wishes to be rich toward God, will not lay up treasures for himself, but distribute his possessions to the poor.

For in vain he amasses wealth who knows not how to use it. Neither are these things ours which we cannot take away with us. Virtue alone is the companion of the dead, mercy alone follows us, which gains for the dead…

Cited together in Against Heresies III.14.

Cited together in Letters Letter 43.

Cited together in Three Books of Testimonies Against the Jews III.62.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in The Institutes VII.30.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in On the Holy Trinity XIV.14.

Cited together in On the Holy Trinity XIV.14.

Cited together in On the Holy Trinity XIV.14.

Cited together in On the Holy Trinity XIV.14.

Cited together in On the Holy Trinity XIV.14.

Cited together in Letters Letter 43.

Cited together in Letters Letter 43.

Cited together in Three Books of Testimonies Against the Jews III.62.

Cited together in Three Books of Testimonies Against the Jews III.62.

Cited together in Three Books of Testimonies Against the Jews III.62.

Cited together in Three Books of Testimonies Against the Jews III.62.

Cited together in Three Books of Testimonies Against the Jews III.62.

Cited together in Against Heresies III.14.

Cited together in Against Heresies III.14.

Cited together in Three Books of Testimonies Against the Jews III.62.

The soul demanded back from the one who made an idol of his goods.