Luke 6:24 (WEB)
“But woe to you who are rich! For you have received your consolation.
Catechism · 1
“The Lord grieves over the rich, because they find their consolation in the abundance of goods.” — Catechism footnote: Lk 6:24.
Fathers and councils · 18
Irenaeus of Lyons
“And in His office of teacher this is what He has said to the rich: “Woe unto you that are rich, for ye have received your consolation;” and “Woe unto you that are full, for ye shall hunger; and ye who laugh now, for ye shall weep;” and, “Woe unto you when all men shall speak well of you: for so…” — editor's note: Luke vi. 24, etc.
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John Cassian
- John Cassian, Conferences I–X III.9Conference III
“Those are bad, of which it is said: “The rich have wanted and have suffered hunger,” and “Woe unto you that are rich, for ye have received your consolation:” and to have cast off these riches is the height of perfection; and a distinction which belongs to those poor who are commended in the gospel by the Lord’s…” — editor's note: S. Luke vi. 24.
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John Chrysostom
““Woe to you that are rich, for ye have received your consolation.” ( Luke vi. 24.)” — the author cites it
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Ambrose of Milan
“Woe unto you that are full, for ye shall hunger, and to those who laugh, for they shall mourn!”” — editor's note: S. Luke vi. 24, 25.
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Gregory the Great
“Of them the Lord says in the Gospel, Woe unto you that are rich, which have your consolation (Luke vi. 24).” — the author cites it
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Tertullian
““Ye have received,” says He, “your consolation;” that is, of course, from their riches, in the pomps and vanities of the world which these purchase for them.” — editor's note: Luke vi. 24. [See Southey’s Wesley, on “Riches,” vol. ii. p. 310.]
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Catena Aurea on Luke
- Cyril of AlexandriaCatena Aurea on Luke
Having said before that poverty for God’s sake is the cause of every good thing, and that hunger and weeping will not be without the reward of the saints, he goes on to denounce the opposite to these as the source of…
Read the whole comment - John ChrysostomCatena Aurea on Luke
For this expression, woe, is always said in the Scriptures to those who cannot escape from future punishment.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
But although in the abundance of wealth many are the allurements to crime, yet many also are the incitements to virtue. Although virtue requires no support, and the offering of the poor man is more commendable than…
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Woe to you that are full, for ye shall be hungry. That rich man clothed in purple was full, feasting sumptuously every day, but endured in hunger that dreadful “woe,” when from the finger of Lazarus, whom he had…
Read the whole comment - Basil the GreatCatena Aurea on Luke
Now it is plain that the rule of abstinence is necessary, because the Apostle mentions it among the fruits of the Spirit. (Gal. 5:23.) For the subjection of the body is by nothing so obtained as by abstinence,…
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In another way. If those are happy who always hunger after the works of righteousness, they on the other hand are counted to be unhappy, who, pleasing themselves in their own desires, suffer no hunger after the true…
Read the whole comment - Basil the GreatCatena Aurea on Luke
Whereas the Lord reproves those who laugh now, it is plain that there will never be a house of laughter to the faithful, especially since there is so great a multitude of those who die in sin for whom we must mourn.…
Read the whole comment - John ChrysostomCatena Aurea on Luke
But tell me, why art thou distracting and wasting thyself away with pleasures, who must stand before the awful judgment, and give account of all things done here?
Read the whole comment - BedeCatena Aurea on Luke
But because flattery being the very nurse of sin, like oil to the flames, is wont to minister fuel to those who are on fire with sin, he adds, Woe unto you when all men shall speak well of you.
Read the whole comment - John ChrysostomCatena Aurea on Luke
What is said here is not opposed to what our Lord says elsewhere, Let your light shine before men; (Matt. 5:16.) that is, that we should be eager to do good for the glory of God, not our own. For vain-glory is a…
Read the whole comment - BedeCatena Aurea on Luke
By the false prophets are meant those, who to gain the favour of the multitude attempt to predict future events. The Lord on the mountain pronounces only the blessings of the good, but on the plain he describes also…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
And mark, that Matthew by rewards called the people to virtue and faith, but Luke also frightened them from their sins and iniquities by the denunciation of future punishment.
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Cross-references · 33
Cited together in Against Heresies III.14.
Cited together in Conferences I–X III.9.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in The Book of Pastoral Rule III.3 and 1 other place.
Cited together in Against Heresies III.14.
Cited together in Against Heresies III.14.
Cited together in Conferences I–X III.9.
Cited together in The Book of Pastoral Rule III.3.
Cited together in The Book of Pastoral Rule III.3.
Cited together in The Book of Pastoral Rule III.3.
Cited together in Conferences I–X III.9.
Cited together in Conferences I–X III.9.
Cited together in Conferences I–X III.9.
Cited together in The Book of Pastoral Rule III.3.
Cited together in The Book of Pastoral Rule III.3.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Catechism §2547.
Cited together in Against Heresies III.14.