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Jesus in the Synagogue, Joakim Skovgaard

Matthew 10:25

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 10:25 (WEB)

It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

Catechism · 1

  • §765Paragraph 1 · The Church in God's PlanRead at vatican.va

    “The Twelve and the other disciples share in Christ's mission and his power, but also in his lot.” — Catechism footnote: Cf. Mk 6:7; Lk 10:1-2; Mt 10:25; Jn 15:20.

Fathers and councils · 27

Irenaeus of Lyons

  • “For “He came to divide a man against his father, and the daughter against the mother, and the daughter-in-law against the mother-in-law;” and when two are in one bed, to take the one, and to leave the other; and of two women grinding at the mill, to take one and leave the other: [also] at the…” — editor's note: Matt. x. 25.

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Jerome

Gregory the Great

Augustine of Hippo

John Chrysostom

Theodoret of Cyrus

Clement of Alexandria

  • “…do not choose; and we are not as the Lord, since we wish, but cannot be: “for no disciple is above his master, and it is sufficient if we be as the master:” not in essence (for it is impossible for that, which is by adoption, to be equal in substance to that, which is by nature); but [we are as Him] only in our…” — editor's note: Matt. x. 24, 25; Luke vi. 40.

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Cyprian of Carthage

Catena Aurea on Matthew

  • John ChrysostomCatena Aurea on Matthew

    Because it should come to pass that His disciples among their other persecutions should suffer loss of character, which to many is the most grievous of all calamities, He consoles them from His own example, and those…

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  • Hilary of PoitiersCatena Aurea on Matthew

    For the Lord, the Light eternal, the Captain of the faithful, the Parent of immortality, set before His disciples this solace of the sufferings that should come upon them, that we should embrace it as our glory when…

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  • John ChrysostomCatena Aurea on Matthew

    Understand, so long as he is a disciple or servant, he is not above his master or lord by the nature of honour. And do not here object to me such cases as rarely happen, but receive this according to the common…

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  • Remigius of AuxerreCatena Aurea on Matthew

    He calls Himself master and lord; by disciple and servant He denotes His Apostles.

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  • Glossa OrdinariaCatena Aurea on Matthew

    As much as to say, Be not indignant that ye suffer things, which I also suffer, because I am your lord, who do what I will, and your master, who teach you what I know to be profitable for you.

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  • Remigius of AuxerreCatena Aurea on Matthew

    And because this sentence seemed not to agree with the foregoing words, He shews what they mean by adding, “If they have called the master of the house Beelzebub, how much more they of his household?”

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  • John ChrysostomCatena Aurea on Matthew

    He said not here, ‘slaves,’ but “those of his household,” to shew how dear they were to Him; as elsewhere He said, “I will not call you slaves, but my friends.” [John 15:15]

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  • Remigius of AuxerreCatena Aurea on Matthew

    As much as to say, Ye therefore will not seek worldly honours and human glory, while you see me pursuing the redemption of mankind through mocking and contumely.

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  • John ChrysostomCatena Aurea on Matthew

    And He says not only, If they have reviled the master of the house, but expresses the very words of railing, for they had called Him Beelzebub.

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  • JeromeCatena Aurea on Matthew

    Beelzebub is the idol of Accaron who is called in the book of Kings, the God of flies; [2 Ki 1:3] ‘Bel,’ signifying, “idol;” ‘zebub,’ a “fly”. The Prince of the daemons He calls by the name of the foulest of idols,…

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Cross-references · 23

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