Matthew 10:5 (WEB)
Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
Fathers and councils · 45
Catena Aurea on Matthew
- BedeCatena Aurea on Matthew
“He who before His Passion had said, “Go not into the way of the Gentiles,” [Matt 10:5] now, when rising from the dead, says, “Go and teach, all nations.”” — the author cites it
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
“whom He sent when He said unto them, “Go not into the way of the Gentiles, but rather go to the lost sheep of the house of Israel.” [Matt 10:5]” — the author cites it
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Because the manifestation of the Spirit, as the Apostle speaks, is given for the profit of the Church, after bestowing His power on the Apostles, He sends them that they may exercise this power for the good of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe the propriety of the time in which they are sent. After they had seen the dead raised, the sea rebuked, and other like wonders, and had both in word and deed sufficient proof of His excellent power, then He…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; “Giving them commandment, and saying, Go ye not into the way of the…
Read the whole comment - JeromeCatena Aurea on Matthew
This passage does not contradict the command which He gave afterwards, “Go and teach all nations;” for this was before His resurrection, that was after. And it behoved the coming of Christ to be preached to the Jews…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Also they were sent to the Jews first, in order that being trained in Judaea, as in a palaestra, they might enter on the arena of the world to contend; thus He taught them like weak nestlings to fly.
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
Or He would be first preached to Judaea and afterwards to the Gentiles, in order that the preaching of the Redeemer should seem to seek out foreign lands only because it had been rejected in His own. There were also…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
The promulgation of the Law deserved also the first preaching of the Gospel; and Israel was to have less excuse for its crime, as it had experienced more care in being warned.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Also that they should not suppose that they were hated of Christ because they had reviled Him, and branded Him as daemoniac, He sought first their cure, and withholding His disciples from all other nations, He sent…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
The Samaritans were Gentiles who had been settled in the land of Israel by the king of Assyria after the captivity which he made. They had been driven by many terrors to turn to Judaism, and had received circumcision…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
From these then He diverts his disciples, and sends them to the children of Israel, whom He calls “perishing” sheep, not straying; in every way contriving an apology for them, and drawing them to Himself.
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Though they are here called sheep, yet they raged against Christ with the tongues and throats of wolves and vipers.
Read the whole comment - JeromeCatena Aurea on Matthew
Figuratively, herein we who bear the name of Christ are commanded not to walk in the way of the Gentiles, or the error of the heretics, but as we are separate in religion, that we be also separate in our life.
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Having told them to whom they should go, He now introduces what they should preach; “Go and preach, saying, The kingdom of heaven is at hand.”
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
The kingdom of heaven is here said to draw nigh by the faith in the unseen Creator which is bestowed upon us, not by any movement of the visible elements. The saints are rightly denoted by the heavens, because they…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Behold the greatness of their ministry, behold the dignity of the Apostles. They are not to preach of any thing that can be an object of sense, as Moses and the Prophets did; but things new and unlooked for; those…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
Miracles also were granted to the holy preachers, that the power they should shew might be a pledge of the truth of their words, and they who preached new things should also do new things; wherefore it follows, “Heal…
Read the whole comment - JeromeCatena Aurea on Matthew
Lest peasants untaught and illiterate, without the graces of speech, should obtain credit with none when they announced the kingdom of heaven, He gives them power to do the things above mentioned, that the greatness…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
The exercise of the Lord’s power is wholly entrusted to the Apostles, that they who were formed in the image of Adam, and the likeness of God, should now obtain the perfect image of Christ; and whatever evil Satan…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
These signs were necessary in the beginning of the Church; the faith of the believers must be fed with miracles, that it might grow.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But afterwards they ceased when a reverence for the faith was universally established. Or, if they were continued at all, they were few and seldom; for it is usual with God to do such things when evil is increased,…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
The Holy Church daily doth spiritually, what it then did materially by the Apostles; yea, things far greater, inasmuch as she raises and cures souls and not bodies.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
“The sick” are the slothful who have not strength to live well; “the lepers” are the unclean in sin and carnal delights; the daemoniacs are they that are given up under the power of the Devil.
Read the whole comment - JeromeCatena Aurea on Matthew
And because spiritual gifts are more lightly esteemed, when money is made the means of obtaining them, He adds a condemnation of avarice; “Freely ye have received, freely give;” I your Master and Lord have imparted…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
This He says, that Judas who had the bag might not use the above power for getting money; a plain condemnation of the abomination of the simoniacal heresy.
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
For He knew before that there would be some that would turn the gift of the Spirit which they had received into merchandize, and pervert the power of miracles into an instrument of their covetousness.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe how He is as careful that they should be upright in moral virtue, as that they should have the miraculous powers, shewing that miracles without these are nought. “Freely ye have received,” seems a check upon…
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Tertullian
“…the apostles: “Do not go into the way of the Gentiles, and into a city of the Samaritans do not enter: but go rather to the lost sheep of the house of Israel.”” — editor's note: Matt. x. 5.
Read the whole comment“Not yet had He “cast to the dogs the children’s bread;” not yet did He charge them to “go into the way of the Gentiles.”” — editor's note: Matt. x. 5.
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Cyprian of Carthage
“For when first He sent His disciples on the ministry of salvation, He bade them, saying, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.”” — editor's note: Matt. x. 5.
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Augustine of Hippo
“…He called a devil, who before betraying the Lord could not show good faith even to the Lord’s purse, with the other disciples to preach the kingdom of heaven; that He might show that the gifts of God come to those that with faith receive them, though he, through whom they receive them, be such as Judas was.” — editor's note: Matt. x. 5–7.
Read the whole comment“…the way of the nations go ye not away, and into the cities of the Samaritans enter ye not: go ye first to the sheep which are lost of the house of Israel.”” — editor's note: Matt. x. 5, 6.
Read the whole commentChapter XXX.—Of the Section Where It is Recorded, that Being Moved with Compassion for the Multitudes, He Sent His Disciples, Giving Them Power to Work Cures, and Charged Them with Many Instructions, Directing Them…
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Catena Aurea on Mark
- Gregory the GreatCatena Aurea on Mark
“For it had been said before, “Go not into the way of the Gentiles.” [Matt 10:5] But now it is said, “Preach the Gospel to every creature,” so that the preaching of the Apostles which was thrust aside by Judaea, might be an assistance to us, since Judaea had haughtily rejected it, thus witnessing to her own damnation.” — the author cites it
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John Chrysostom
“…the Gentiles, or to enter into a city of Samaritans, nor doing so Himself, but everywhere declaring that He was sent to the lost sheep of the house of Israel ( Matt. x. 5 ): how, (I say), while they saw the signs, and heard the Prophets, and had Christ Himself continually putting them in remembrance, they yet made…” — the author cites it
Read the whole comment“And in the case of the ten lepers, He calls one a “stranger” on this account, (for “he was a Samaritan,”) and He gave His charge to the disciples in these words, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.” ( Matt. x. 5.)” — the author cites it
Read the whole comment“But neither doth he at once act with authority; for he had heard that saying, “Go not into the way of the Gentiles” ( Matt. x. 5 ): therefore having communicated with the disciple, he refers the matter to his Master.” — the author cites it
Read the whole comment“And since He had said, “Go not into the way of the Gentiles” ( Matt. x. 5 ), and after this time is about to say, “Go ye, and make disciples of all nations” ( Matt. xxviii. 19 ), He showeth that the Father also willeth this.” — the author cites it
Read the whole comment““These twelve,” it is said, “Jesus sent forth.”” — editor's note: Matt. x. 5.
Read the whole comment“But if any one should say, “How then, while saying to His disciples, “Go not into the way of the Gentiles,”doth He Himself admit her?” first, this would be our reply, that what He enjoined upon His disciples, He was not Himself also tied to; secondly, that not in…” — editor's note: Matt. x. 5. [R.T. “any way.”]
Read the whole comment“Now He had indeed already spoken this very injunction, when He sent them, saying, “Go not into the way of the Gentiles” (for, saith He, “I send you as sheep in the midst of wolves,” and, “ye shall be brought before kings and governors”)but now with more intensity and severity.” — editor's note: Matt. x. 5, 16, 18.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
“He had heard our Saviour say, Go not into the way of the Gentiles; (Matt. 10:5) and therefore he communicates with his fellow-disciple, and they refer the matter to their Lord: And again Andrew and Philip tell Jesus.” — the author cites it
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Hippolytus of Rome
“…or oral teaching of the blessed evangelists, according as the Logos was accustomed to instruct His disciples, saying, “Go not into the way of the Gentiles;” and this signifies that they should not attend to the futile doctrine of the Gentiles.” — editor's note: Matt. x. 5.
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Clement of Alexandria
“…in came vivebam camaliter: “quod autem nunc vivo in carne, in fide vivo Filii Dei.”—“In viam gentium ne abieritis, et ne ingrediamini in urbem Samaritanorum,” a contraria vitæ institutione nos dehortans dicit Dominus; quoniam “Iniquorum virorum mala est conversatio; et hæ sunt vitæ omnium, qui ea, quæ sunt iniqua,…” — editor's note: Matt. x. 5.
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Cross-references · 18
Cited together in The Prescription Against Heretics Chapter 7.
Cited together in The Prescription Against Heretics Chapter 7.
Cited together in Pseudo-Chrysostom on Matthew 22:1–14 (3) (Catena Aurea).
Cited together in Bede on Matthew 28:16–20 (3) (Catena Aurea).
Cited together in Bede on Matthew 28:16–20 (3) (Catena Aurea).
Cited together in Bede on Matthew 28:16–20 (3) (Catena Aurea).
Cited together in Bede on Matthew 28:16–20 (3) (Catena Aurea) and 1 other place.
Cited together in Gregory the Great on Mark 16:14–18 (3) (Catena Aurea).
Cited together in The Prescription Against Heretics Chapter 7.
Cited together in The Prescription Against Heretics Chapter 7.
Cited together in John Chrysostom on John 12:20–26 (2) (Catena Aurea).
Cited together in John Chrysostom on John 12:20–26 (2) (Catena Aurea).
Cited together in John Chrysostom on John 12:20–26 (2) (Catena Aurea).
Cited together in John Chrysostom on John 12:20–26 (2) (Catena Aurea).
Cited together in John Chrysostom on John 12:20–26 (2) (Catena Aurea).
Cited together in The Prescription Against Heretics Chapter 7.
Cited together in The Prescription Against Heretics Chapter 7.
Cited together in The Prescription Against Heretics Chapter 7.