Matthew 22:39

“two commandments hang all the Law and the prophets."” — Catechism footnote: Mt 22:37-40; cf. Deut 6:5; Lev 19:18.

“…all your mind, and with all your strength.' the second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."” — Catechism footnote: Mk 12:29-31; cf. Deut 6:4-5; Lev 19:18; Mt 22:34-40; Lk 10:25-28.

“…when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself; Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is…” — editor's note: Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9.

“And we know the quality of the hortatory addresses of carnal conveniences, how easy it is to say, “I must believe with my whole heart; I must love God, and my neighbour as myself: for ‘on these two precepts the whole Law hangeth, and the prophets,’ not on the emptiness of my lungs and intestines.”” — editor's note: Comp. Matt. xxii. 37–40, and the parallel passages.

“Where, then, is (the command), “Thou shalt love thy neighbour as thyself?”” — editor's note: Lev. xix. 18; Matt. xix. 19; xxii. 39; Mark xii. 31; Luke x. 27; Rom. xiii. 9; Gal. v. 14; Jas. ii. 8.

“Now, as He requires from us love to our neighbour after love to Himself, so He will Himself do that which He has commanded.” — editor's note: Matt. xxii. 37–40.

“But whoso gives alms worthily for his sins, first begins with himself; for it were unmeet that he should not do that to himself which be does to others when be has heard the words of God, “Thou shalt love thy neighbour as thyself,” [Matt 22:39] and hears likewise, “Be merciful to thy soul in pleasing God?” [Eccl 30:24]” — the author cites it

Jesus had put the Sadducees to silence, to shew that the tongue of falsehood is silenced by the brightness of truth. For as it belongs to the righteous man to be silent when it is good to be silent, and to speak when…

The Pharisees and Sadducees, thus foes to one another, unite in one common purpose to tempt Jesus.

Or the Pharisees meet together, that their numbers may silence Him whom their reasonings could not confute; thus, while they array numbers against Him, shewing that truth failed them; they said among themselves, Let…

All who thus ask questions of any teacher to try him, and not to learn of him, we must regard as brethren of this Pharisee, according to what is said below, “Inasmuch as ye have done it unto one of the least of mine,…

Let no one find a difficulty in this, that Matthew speaks of this man as putting his question to tempt the Lord, whereas Mark does not mention this, but concludes with what the Lord said to him upon his answering…

He said “Master” tempting Him, for none but a disciple would thus address Christ. Whoever then does not learn of the Word, nor yields himself wholly up to it, yet calls it Master, he is brother to this Pharisee thus…

He who now enquires for the greatest commandment had not observed the least. He only ought to seek for a higher righteousness who has fulfilled the lower.

Or he enquires not for the sake of the commands, but which is the first and great commandment, that seeing all that God commands is great, he may have occasion to cavil whatever the answer be.

But the Lord so answers him, as at once to lay bare the dissimulation of his enquiry, “Jesus saith unto him, Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy mind. Thou shalt…

Or otherwise; You are commanded to love God “with all thy heart,” that your whole thoughts — “with all thy soul,” that your whole life — “with all thy mind,” that your whole understanding — may be given to Him from…

Or, “with all thy heart,” i.e. understanding; “with all thy soul,” i.e. thy will; “with all thy mind,” i.e. memory; so you shall think, will, remember nothing contrary to Him.

Or otherwise; “With all thy heart,” that is, in all recollection, act, thought; “with all thy soul,” to be ready, that is, to lay it down for God’s religion; “with all thy mind,” bringing forth nothing but what is of…

He that loves men ought to love them either because they are righteous, or that they may be righteous; and so also ought he to love himself either for that he is, or that he may be righteous. And thus without peril…

But if even yourself you ought not to love for your own sake, but because of Him in whom is the rightful end of your love, let not another man be displeased that you love even him for God’s sake. Whoso then rightly…

But who loves man is as who loves God; for man is God’s image, wherein God is loved, as a King is honoured in his statue. For this cause this commandment is said to be like the first.

Or otherwise; That the second command is like the first signifies that the obligation and merit of both are alike; for no love of God without Christ, or of Christ without God, can profit to salvation. It follows, “On…

“Hang,” that is, refer thither as their end.

For to these two commandments belongs the whole decalogue; the commandments of the first table to the love of God, those of the second to the love of our neighbour.

Or, because he that has fulfilled the things that are written concerning the love of God and our neighbour, is worthy to receive from God the great reward, that he should be enabled to understand the Law and the…

Since there are two commandments, the love of God and the love of our neighbour, on which hang the Law and the Prophets, not without reason does Scripture put one for both; sometimes the love of God; as in that, “We…

But since the Divine substance is more excellent and higher than our nature, the command to love God is distinct from that to love our neighbour. But if by yourself, you understand your whole self, that is both your…

“Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself?” — editor's note: Deut. vi. 5, and Matt. xxii. 37–39.

“Moreover, if he do what is written, “Thou shalt love thy neighbour as thyself;” and, “Whatsoever good things ye will that men should do unto you, these also do ye do unto them:” at home he hath means of knowing, because what on himself he will not have to be done, he ought not to do to another.” — editor's note: Matt. xxii. 39.

“This he seemeth to have promised, when he said, “Yea, I shall keep it with my whole heart.”” — editor's note: Matt. xxii. 37–40.

“Offences are to be feared from two quarters, for there are two precepts upon which the whole Law hangeth and the Prophets, the love of God and of our neighbour.” — editor's note: Matt. xxii. 37–40.

“Thus it is that God counteth among His poor all the humble in heart, who are established in that twofold charity, whatever they may have in this world—among His poor, whom He satisfieth with bread.” — editor's note: Matt. xxii. 37–39.

“On these two commandments hang all the law and the prophets.”” — editor's note: Matt. xxii. 34–40.

“See here of what commandments this whole epis tle talks.” — editor's note: Matt. xxii. 37–40.

““Thou shall love,” saith He, “thy neighbor as thyself.”” — editor's note: Levit. xix. 18; Matt. xxii. 39

“And these commandments, again, are reduced to two, namely that we should love God with all our heart, with all our soul, with all our mind; and that we should love our neighbor as ourselves.” — editor's note: Matt. xxii. 37–40

“Howbeit, love not the unrighteousness of such; but love the persons themselves with the express intent that they may apprehend righteousness; for not only is the love of God enjoined upon us, but also the love of our neighbor, on which two commandments hang all the law and the prophets.” — editor's note: Matt. xxii. 37, 39

“…of which, he who loves his neighbor, too, as himself builds up his neighbor also as far as he may; on which two commandments hang all the law and the prophets.” — editor's note: Matt. xxii. 37–40

““On which two commandments hang all the law and the prophets.”” — editor's note: Matt. xxii. 37–40

“For as there are two commandments on which hang all the Law and the prophets, love of God and love of our neighbor; not without cause the Scripture mostly puts one for both: whether it be of God only, as is that text, “For we know that all things work together for good to…” — editor's note: Matt. xxii. 37–40

“…in our hearts,” by that Gift itself, whereby we love God and our neighbors, according to those two commandments, “on which hang all the law and the prophets.”” — editor's note: Matt. xxii. 37–40

“Now, in the case of these two precepts, He not merely says, The law and the prophets hang; but He has also added, “all the law and the prophets,” which is the same as the whole of prophecy: and in not making the same addition here, He has kept a place for the other precept, which refers to the love of God.” — editor's note: Matt. xxii. 37–40.

“They are the words of the Lord in the Gospel: “On these two commandments hang all the Law and the Prophets.”” — editor's note: Matt. xxii. 37–40.

“Thus are fulfilled those two commandments on which hang all the law and the prophets: “Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul;” and “Thou shalt love thy neighbor as thyself.”” — editor's note: Matt. xxii. 37–40.

“For it is not reasonable that a man who exercises charity towards his neighbor should not do so towards himself, since he hears the Lord saying, “Thou shalt love thy neighbor as thyself,” and again, “Have compassion on thy soul, and please God.”” — editor's note: Matt. xxii. 39.

“On these two commandments hang all the law and the prophets.”” — editor's note: Matt. xxii. 37–40.

“Therefore, brethren, is the Church also, wherein the wounded is healed meanwhile, the traveller’s inn; but above the Church itself, lies the possessor’s inheritance.” — editor's note: Matt. xxii. 37–40.

“For “on these two commandments,” He says, “hang all the law and the prophets.”” — editor's note: Matt. xxii. 37–40.

“And to these He added: “On these two commandments hang all the law and the prophets.”” — editor's note: Matt. xxii. 37, 39, 40.

““But if ye bite and find fault with one another, take heed that ye be not consumed one of another.”” — editor's note: Matt. xxii. 39.

“On these two commandments hang all the law and the prophets.”” — editor's note: Matt. xxii. 37–40.

“And the second is like unto this, Thou shalt love thy neighbor as thyself.”” — editor's note: Matt. xxii. 37–39.

“And as above He said, that they should say, “Blessed is He that cometh in the name of the Lord,”so here, that they shall mourn.” — editor's note: Matt. xxii. 39.

“Then He said further “On these two commandments hang all the law and the prophets.”” — editor's note: Matt. xxii. 36–40

“There is none other commandment greater than these.” — editor's note: St. Mark xii. 29–31; cf. Matt. xxii. 36–40.

“And so, when the Lord says, “Thou shalt love the Lord thy God, from all thy heart and from all thy mind: and thou shalt love thy neighbour as thyself,” let the faithful soul put on the unfading love of its Author and Ruler, and subject itself also entirely to His will in Whose works and judgments true…” — editor's note: S. Matt. xxii. 37, 39.

“Then from these He infers, “on this hang the law and the prophets.”” — editor's note: Matt. xxii. 37, 39, 40.

“XXVIII. The second in order, and not any less than this, He says, is, “Thou shalt love thy neighbour as thyself,” consequently God above thyself.” — editor's note: Matt. xxii. 39.

Matthew 22:39 and Mark 12:31 share the same wording (8 words).

Matthew 22:39 and Galatians 5:14 share the same wording (8 words).

Cross-reference given by the World English Bible's translators.

Cited together in Augustine of Hippo on Matthew 25:46 (6) (Catena Aurea).

Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

Cited together in Augustine of Hippo on Matthew 22:34–40 (Catena Aurea).

Cited together in Augustine of Hippo on Matthew 25:46 (6) (Catena Aurea).

Cited together in On the Catechising of the Uninstructed Chapter 23.

Cited together in On the Catechising of the Uninstructed Chapter 23.

Cited together in Confessions III.8.

Cited together in On the Catechising of the Uninstructed Chapter 23.

Cited together in Confessions III.8.

Cited together in Confessions III.8.

Cited together in Confessions III.8.

Cited together in Confessions III.8.

Cited together in Catechism §2055.

Cited together in Catechism §2055 and 1 other place.

Cited together in Augustine of Hippo on Matthew 22:34–40 (6) (Catena Aurea).

Cited together in On the Catechising of the Uninstructed Chapter 23.

Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

Cited together in The City of God X.2.

Cited together in On the Catechising of the Uninstructed Chapter 23.

Cited together in Catechism §2055 and 1 other place.

Cited together in Catechism §2055 and 1 other place.

Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3.

Cited together in Exhortation to Martyrdom, Addressed to Fortunatus Chapter 3 and 1 other place.

Cited together in On Lying Chapter 9.

Cited together in Letters Letter 135.

Cited together in The City of God X.2.

Cited together in Letters Letter 135.

Cited together in Confessions III.8.

Cited together in Confessions III.8.

Cited together in On the Catechising of the Uninstructed Chapter 23.

Cited together in On the Resurrection of the Flesh Chapter 9.

Cited together in On the Catechising of the Uninstructed Chapter 27.

Cited together in Letters Letter 135.

Matthew 22:39 takes up the words of Leviticus 19:18 (7 words in common).