Matthew 26:41

“"The spirit indeed is willing, but the flesh is weak."” — Catechism footnote: Mt 26:41.

“It is by his prayer that Jesus vanquishes the tempter, both at the outset of his public mission and in the ultimate struggle of his agony.” — Catechism footnote: Cf. Mt 4:1-11; 26:36-44.

“From the saying of our Lord we know that the flesh is weak, the spirit willing.” — editor's note: Matt. xxvi. 41.

“And for this reason He puts first “the willing spirit,” that, looking to the natures respectively of both the substances, you may see that you have in you the spirit’s strength as well as the flesh’s weakness; and…” — editor's note: Matt. xxvi. 41.

““Watch and pray,” saith (the Lord), “lest ye fall into temptation.”” — editor's note: Matt. xxvi. 41.

“How long shall we allege “the flesh,” because the Lord said, “the flesh is weak?”” — editor's note: Matt. xxvi. 41.

“If the “spirit is willing, but the flesh,” without patience, “weak,” where, save in patience, is the safety of the spirit, and of the flesh itself?” — editor's note: Matt. xxvi. 41.

“This passage He confirms by subsequent ones, saying, “Pray that ye be not tempted;” yet they were tempted, (as they showed) by deserting their Lord, because they had given way rather to sleep than prayer.” — editor's note: Luke xxii. 40; Matt. xxvi. 41; Mark xiv. 31.

“He hungered under the devil’s temptation; He thirsted with the woman of Samaria; He wept over Lazarus; He trembles at death (for “the flesh,” as He says, “is weak”); at last, He pours out His blood.” — editor's note: Matt. xxvi. 41.

“But we read “that the flesh is weak;” and hence we soothe ourselves in some cases.” — editor's note: Matt. xxvi. 41.

“But what it was before, that also it continued to be in nature and activity when united with divinity, even as the Saviour said, “The spirit indeed is willing, but the flesh is weak.”” — editor's note: Matt. xxvi. 41.

“But remembering, too, the purpose for which He was sent, He fulfils the dispensation (economy) for which He was sent, and exclaims, “Father, not my will,” and, “The spirit is willing, but the flesh is weak.”” — editor's note: Matt. xxvi. 41.

“For as the Lord has testified that “the flesh is weak,” so [does He also say] that “the spirit is willing.”” — editor's note: Matt. xxvi. 41.

“How then is it said elsewhere, “a man untempted, is a man unproved;” and again, My brethren, count it all joy when ye fall into divers temptations?” — editor's note: Tertull. De Bapt. c. 20: “For the word had gone before ‘that no one untempted should attain to the celestial kingdoms.’” Apost. Const. II. viii.: “The…

“For if the prophet says, “Seven times a day have I praised Thee,” though he was busy with the affairs of a kingdom, what ought we to do, who read: “Watch and pray that ye enter not into temptation”?” — editor's note: S. Matt. xxvi. 41.

“But we must also, in accordance with the kindly forethought of our Saviour, make some provision for the food of the body, that we faint not by the way, for “the spirit indeed is willing, but the flesh is weak.”” — editor's note: S. Matt. xxvi. 41.

“The flesh is weak, as it is written, ‘The spirit is willing, but the flesh is weak.’”” — editor's note: Matt. xxvi. 41

“…was bringing salvation to the world, and it was for this reason that just before His Passion He said to His Apostles “Pray that ye enter not into temptation,” and taught us to pray “Lead us not into temptation.”” — editor's note: Matt. xxvi. 41

“For unknown to himself every one is before the questioning of temptation: just as of himself Peter in his confidence was ignorant, and by denying learned what kind of powers he had, in his very stumbling he perceived that it was falsely he had been…” — editor's note: Matt. xxvi. 35–69.

“Until then this corruptible put on incorruption, and this mortal put on immortality, like as it were with fetters, the weak flesh doth let the willing spirit.” — editor's note: Matt. xxvi. 41.

“Matthew then proceeds with his narrative in the same connection as follows: “Then cometh Jesus with them unto a place called Gethsemane.”” — editor's note: Matt. xxvi. 36–46.

“And thus it follows, that the Lord in vain said, “Watch and pray, lest ye enter into temptation;” and in vain daily in the Lord’s Prayer itself we say, “Lead us not into temptation.”” — editor's note: Matt. xxvi. 41

“…and demanding its due, and clogging the eagerness of the soul gives proof of that which is said, “The spirit indeed is willing, but the flesh is weak.”” — editor's note: Matt. xxvi. 41.

“Much more, perhaps, might and ought to have been said on these words of the Gospel; but your souls ought not to be burdened with spiritual food, however pleasant, especially as the spirit is willing, but the flesh is weak.” — editor's note: Matt. xxvi. 41.

“These things I say, because I wish you to observe the laws of Christ who commands us to “pray that we enter not into temptation” ( Matt. xxvi. 41 ), and commands us to “take up the cross and follow” Him. ( Matt. xvi. 24.)” — the author cites it

“How then saith He, “Pray that ye enter not into temptation.”” — editor's note: Matt. xxvi. 41.

“Watch and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.”” — editor's note: Matt. xxvi. 39–41. [The first part of verse 39 is abridged, and in 40“them” is substituted for “the disciples.” The remainder of the passage is in verbal…

“Watch and pray that ye enter not into temptation: the spirit indeed is willing but the flesh is weak.”” — editor's note: Matt. xxvi. 40, 41.

“But it is not against me that you must make this imputation but against the apostle who knows well that God is one thing and man another, that the flesh is weak and the spirit strong.” — editor's note: cf. Matt. xxvi. 41.

“Watch and pray that ye enter not into temptation: for the spirit indeed is willing, but the flesh is weak.” — editor's note: St. Matt. xxvi. 40, 41; St. Mark xiv. 37, 38; cf. St. Luke xxii. 45, 46.

“(Matt. 26:41.)” — the author cites it

“Rightly does the Lord exclaim that “the spirit indeed is willing but the flesh is weak.”” — editor's note: S. Matt. xxvi. 41; for this passage, cf. Serm. XIX. chaps. 1 and 2, and LXXVIII. chap. 2.

“And the Saviour has said to us, “The spirit is willing, but the flesh is weak.”” — editor's note: Matt. xxvi. 41.

He took with Him the self-confident Peter, and the others, that they might see Him falling on His face and praying, and might learn not to think great things, but little things of themselves, and not to be hasty in…

Whence He says emphatically, “This cup,” that is, of this people of the Jews, who, if they shall put Me to death, can have no excuse for their ignorance, seeing they have the Law and the Prophets, who speak of Me.

Then again considering the benefit that would accrue to the whole world from His Passion, He says, “But not as I will, but as thou wilt;” i.e. If it be possible for all these benefits which shall result from My…

And that none might think that He limited His Father’s power, He said not, “If thou canst do it,” but “If it may be,” or, “If it be possible;” as much as to say, If thou wilt. For whatever God wills can be done, as…

Otherwise; He says not, Let this cup pass away from Me, for that would be the speech of one who feared it; but He prays that it may pass not so as that He should be passed over, but that when it has passed from Him,…

Christ thus as man shews a certain private human will, in which He who is our head figures both His own will and ours when He says, “Let it pass from me.” For this was His human will choosing something as apart for…

This speech of the Head is the health of the whole body, this saying is instruction to the faithful, animates the confessor, crowns the martyr. For who could vanquish the hatred of the world, or the whirlwind of…

And though Jesus went but a “little forward,” they could not watch one hour in His absence; let us therefore pray that Jesus may never depart even a little from us.

He “finds them sleeping,” both because it was a late hour of the night, and their eyes were heavy with sorrow.

When then He returned to His disciples and found them sleeping, He rebukes Peter, “Could ye not watch one hour with me?” He addresses Peter rather than the rest, because be had most loudly boasted that he would not…

But as they had all said the same, He charges them all with weakness; they had chosen to die with Christ, and yet could not even watch with Him.

Finding them thus sleeping, He rouses them with a word to hearken, and commands them to watch; “Watch and pray, that ye enter not into temptation;” that first we should watch, and so watching pray. He watches who…

It is impossible that the human mind should not be tempted, therefore He says not “Watch and pray” that ye be not tempted, but “that ye enter not into temptation,” that is, that temptation vanquish you not.

And why He thus encouraged them to pray that they might not enter into temptation, He adds, “For the spirit indeed is willing, but the flesh is weak;” this He says not of Himself, but addresses them.

This is against those rash persons who think that whatever they believe they can perform. The more confident we are of our zeal, the more mistrustful should we be of the frailty of the flesh.

Here it should be enquired, whether as all men’s flesh is weak, so all men’s spirit is willing, or whether only that of the saints; and whether in unbelievers the spirit is not also dull, as the flesh is weak. In…

Otherwise; In these words He shews that He took real flesh of the Virgin, and had a real soul, saying that His spirit is willing to suffer, but His flesh weak in fearing the pain of Passion.

There were, I conclude, two ways in which this cup of Passion might pass from the Lord. If He should drink it, it would pass away from Him, and afterwards from the whole race of mankind also; if He should not drink…

That He prays for this a second and a third time, comes of the feelings belonging to human frailty, through which also He feared death, thus giving assurance that He was truly made man. For in Scripture when any…

Or otherwise; He prays a second time that if Nineveh, or the Gentile world, cannot be saved unless the gourd, i.e. the Jews, be withered, His Father’s will may be done, which is not contrary to the Son’s will, who…

Otherwise, He bare in His own body all the infirmities of us His disciples who should suffer, and nailed to His cross all wherein we are distressed; and therefore that cup cannot pass from Him, unless He drink it,…

Christ singly prays for all, as He singly suffers for all. “Their eyes were heavy,” i.e. an oppression and stupefaction came on as their denial drew near.

And I suppose that the eyes of their body were not so much affected as the eyes of their mind, because the Spirit was not yet given them. Wherefore He does not rebuke them, but goes again and prays, teaching us that…

He prayed the third time, that in the mouth of two or three witnesses every word might be established.

Or, The Lord prayed thrice, to teach us to pray for pardon of sins past, defence against present evil, and provision against future perils, and that we should address every prayer to Father, Son, and Holy Spirit, and…

Nor is that an absurd interpretation which makes Our Lord pray thrice because of the threefold temptation of His Passion. To the temptation of curiosity is opposed the fear of death; for as the one is a yearning for…

Or, He prays thrice for the Apostles, and for Peter in particular, who was to deny Him thrice.

Matthew 26:41 and Mark 14:38 share the same wording (18 words).

Cited together in Origen on Luke 1:80 (Catena Aurea).

Cited together in Fragments of Discourses or Homilies §3.

Cited together in Against Heresies V.9.

Cited together in Against Heresies V.9.

Cited together in Against Heresies V.9.

Cited together in Against Beron and Helix §2.

Cited together in On Prayer Chapter 8.

Cited together in John Chrysostom on Matthew 26:39–44 (3) (Catena Aurea).

Cited together in On Prayer Chapter 8.

Cited together in On Prayer Chapter 8.

Cited together in On Prayer Chapter 8.

Cited together in On Prayer Chapter 8.

Cited together in On Prayer Chapter 8.

Cited together in Jerome on Matthew 26:39–44 (4) (Catena Aurea).

Cited together in Concerning Virgins III.4.

Cited together in Tractates on the Gospel of John Tractate 69.

Cited together in On the Flesh of Christ Chapter 9.

Cited together in Concerning Virgins III.4.

Cited together in Against Heresies V.9.

Cited together in On the Flesh of Christ Chapter 9.

Cited together in Conferences XI–XVII XI.15.