Matthew 7:3 (WEB)
Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Catechism · 1
“Our attitude to our neighbour will disclose acceptance or refusal of grace and divine love.” — Catechism footnote: Cf. Mt 5:22; 7:1-5.
Fathers and councils · 23
Basil the Great
“Not only our eye, from which nothing outside us escapes, cannot see itself; but our mind, so piercing to discover the sins of others, is slow to recognise its own faults.” — editor's note: cf. St. Matt. vii. 3.
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John Chrysostom
“For “why” (He says) “beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?” ( Matt. vii. 3.)” — the author cites it
Read the whole comment“First of all, then, even by what follows, He hath pointed out to them that have understanding the excellency of this law, saying, “Why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?”” — editor's note: Matt. vii. 3.
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Jerome
“But, shameful to say, it is Christians who thus neglect the care of their own households, and, disregarding the beams in their own eyes, look for motes in those of their neighbors.” — editor's note: Matt. vii. 3.
Read the whole comment“You write to me of these—nay, of one in particular—a lounger who is to be seen in the streets, at crossings, and in public places; a monk who is a noisy news-monger, clever only in detraction, and eager, in spite of the beam in his own eye, to remove the mote in his neighbor’s.” — editor's note: Matt. vii. 3–5.
Read the whole comment“When I have wished to remove the mote from my neighbour’s eye, I have first cast out the beam in my own.” — editor's note: Matt. vii. 3–5.
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Augustine of Hippo
“We sometimes find fault with one who is angry, yet we retain hatred in our own hearts; and so Christ saith to us, “Thou seest the mote in thy brother’s eye, and seest not the beam in thine own eye.”” — editor's note: Matt. vii. 3.
Read the whole comment““Why seest thou the mote in thy brother’s eye, but perceivest not the beam in thine own eye?”” — editor's note: Matt. vii. 3.
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Gregory the Great
“(Matth. vii. 3; Luke vi. 41).” — the author cites it
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John Cassian
- John Cassian, The Institutes VIII.5Book VIII
“…brother’s eye, he see not the beam in his own eye, for how will he see to cast out the mote from his brother’s eye, who has the beam of anger in his own eye?” — editor's note: Cf. S. Matt. vii. 3–5.
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Hippolytus of Rome
“Since the great body of (the heretics) do not employ the counsel of the Lord, by having the beam in the eye, and announce that they see when in reality labouring under blindness, it seems to us expedient in no wise to be silent concerning the tenets of these.” — editor's note: Matt. vii. 3, 4; Luke vi. 41, 42.
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Catena Aurea on Matthew
- Augustine of HippoCatena Aurea on Matthew
The Lord having admonished us concerning hasty and unjust judgment; and because that they are most given to rash judgment, who judge concerning things uncertain; and they most readily find fault, who love rather to…
Read the whole comment - JeromeCatena Aurea on Matthew
He speaks of such as though themselves guilty of mortal sin, do not forgive a trivial fault in their brother.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
As if he perhaps have sinned in anger, and you correct him with settled hate. For as great as is the difference between a beam and a mote, so great is the difference between anger and hatred. For hatred is anger…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Many do this, if they see a Monk having a superfluous garment, or a plentiful meal, they break out into bitter accusation, though themselves daily seize and devour, and suffer from excess of drinking.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Otherwise; This is spoken to the doctors. For every sin is either a great or a small sin according to the character of the sinner. If he is a laic, it is small and a mote in comparison of the sin of a priest, which…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Otherwise; The sin against the Holy Spirit is to take from God power which has influences, and from Christ substance which is of eternity, through whom as God came to man, so shall man likewise come to God. As much…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
That is, with what face can you charge your brother with sin, when yourself are living in the same or a yet greater sin?
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
When then we are brought under the necessity of finding fault with any, let us first consider whether the sin be such as we have never had; secondly that we are yet men, and may fall into it; then, whether it be one…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Otherwise; “How sayest thou to thy brother;” that is, with what purpose? From charity, that you may save your neighbour? Surely not, for you would first save yourself. You desire therefore not to heal others, but by…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
For to reprove sin is the duty of the good, which when the bad do, they act a part, dissembling their own character, and assuming one that does not belong to them.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
And it is to be noted, that whenever He intends to denounce any great sin, He begins with an epithet of reproach, as below, “Thou wicked servant, I forgave thee all that debt;” [Matt 18:32] and so here, “Thou…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
For having removed from our own eye the beam of envy, of malice, or hypocrisy, we shall see clearly to cast the beam out of our brother’s eye.
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Cross-references · 26
Parallel passages
Matthew 7:3 and Luke 6:41 share the same wording (23 words).
Matthew 7:3 and Luke 6:42 share the same wording (13 words).
Cited together with
Cited together in John Chrysostom on Matthew 7:3–5 (2) (Catena Aurea).
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Institutes VIII.5.
Cited together in The Refutation of All Heresies VIII.1 and 1 other place.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in Letters Letter 50.
Cited together in The Book of Pastoral Rule III.10 and 1 other place.
Cited together in Letters Letter 50.
Cited together in Letters Letter 50.
Cited together in The Refutation of All Heresies VIII.1.
Cited together in Letters Letter 50.
Cited together in The Book of Pastoral Rule III.10.
Cited together in The Book of Pastoral Rule III.10.
Cited together in The Book of Pastoral Rule III.10.
Cited together in Letters Letter 50.
Cited together in Letters Letter 50.
Cited together in Letters Letter 50.
Cited together in The Book of Pastoral Rule III.10.