Ephesians 4:31 (WEB)
Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice.
Fathers and councils · 11
John Cassian
- John Cassian, Conferences I–X V.16Conference V
“And that clamour is condemned as well as anger and indignation and blasphemy, the words of the same Apostle teach us as clearly as possible when he thus charges us: “Let all bitterness, and anger, and indignation, and clamour, and blasphemy be put away from you with all malice,” and many more things like these.” — editor's note: Eph. iv. 31.
Read the whole comment - John Cassian, Conferences I–X V.19Conference V
“For of them we read: “Let all bitterness and anger and indignation and clamour and blasphemy be put away from you with all malice:” and again: “But fornication and all uncleanness and covetousness let it not so much as be named among you, or obscenity or foolish talking or scurrility.”” — editor's note: Eph. iv. 31; v. 3, 4.
Read the whole comment - John Cassian, The Institutes VIII.5Book VIII
““Let all anger,” says he, “and wrath, and clamour, and evil speaking, be taken away from among you, with all malice.”” — editor's note: Eph. iv. 31.
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John Chrysostom
“And therefore Paul would take away clamor as well as anger, when he says, “Let all anger and clamor be put away from you.” ( Eph. iv. 31.)” — the author cites it
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Catena Aurea on Matthew
- JeromeCatena Aurea on Matthew
“Some copies add here the words, without cause; but by the true reading [ed. note: Vid. also in Eph. iv. 31.” — the author cites it
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Basil the Great
“There never ought to be any clamour, or any behaviour or agitation by which anger is expressed, or diversion of mind from the full assurance of the presence of God.” — editor's note: cf. Eph. iv. 31.
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Tertullian
“How will he appease his Father who is angry with his brother, when from the beginning “all anger” is forbidden us?” — editor's note: “Ab initio” probably refers to the book of Genesis, the initium, or beginning of Scripture, to which he is about to refer. But see likewise Eph. iv. 31, Matt.…
Read the whole comment“Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice: but be ye kind one to another, tender-hearted, forgiving one another, even as God in Christ hath forgiven you.”” — editor's note: Eph. iv. 25–32.
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Cyprian of Carthage
“Let all bitterness, and anger, and wrath, and clamour, and blasphemy, be put away from you.”” — editor's note: Eph. iv. 30, 31.
Read the whole comment“Let all bitterness, and wrath, and indignation, and clamour, and blasphemy, be taken away from you.”” — editor's note: Eph. iv. 30, 31. [For the sealing, see Acts xix. 6, Heb. vi. 2.]
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Gregory the Great
“…he was persuading his disciples to patience, saying, Let all bitterness, and wrath, and indignation, and clamour, and evil speaking be put away from you (Ephes. iv. 31), having as it were now set all outward things in good order, turns himself to those that are within, when he subjoins, With all malice (Ibid.);…” — the author cites it
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Cross-references · 20
Cited together in Three Books of Testimonies Against the Jews III.8.
Cited together in On the Resurrection of the Flesh Chapter 45.
Cited together in Conferences I–X V.16.
Cited together in Conferences I–X V.16.
Cited together in Conferences I–X V.19.
Cited together in The Book of Pastoral Rule III.10.
Cited together in The Book of Pastoral Rule III.10.
Cited together in Conferences I–X V.16.
Cited together in The Book of Pastoral Rule III.10.
Cited together in The Book of Pastoral Rule III.10.
Cited together in The Book of Pastoral Rule III.10.
Cited together in Jerome on Matthew 5:20–22 (Catena Aurea).
Cited together in The Book of Pastoral Rule III.10 and 1 other place.
Cited together in The Institutes VIII.5.
Cited together in The Book of Pastoral Rule III.10.
Cited together in Three Books of Testimonies Against the Jews III.8.
Cited together in Conferences I–X V.16.
Cited together in The Book of Pastoral Rule III.10.
Cited together in On the Resurrection of the Flesh Chapter 45.
Cited together in The Book of Pastoral Rule III.10.