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The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, Rogier van der Weyden

Luke 23:34

Rogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, c. 1460 · Philadelphia Museum of Art · Public domainRogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, c. 1460, Philadelphia Museum of Art

VerseNew Testament · Read in context

Luke 23:34 (WEB)

Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

Catechism · 3

In the Fullness of Time

  • §2605Article 2 · In the Fullness of TimeRead at vatican.va

    “…but yours."), but even in his last words on the Cross, where prayer and the gift of self are but one: "Father, forgive them, for they know not what they do",” — Catechism footnote: Lk 23:34.

In the Age of the Church

  • §2635Article 3 · In the Age of the ChurchRead at vatican.va

    “In intercession, he who prays looks "not only to his own interests, but also to the interests of others," even to the point of praying for those who do him harm.” — Catechism footnote: Phil 2:4; cf. Acts 7:60; Lk 23:28,34.

Jesus Died Crucified

  • §597Paragraph 2 · Jesus Died CrucifiedRead at vatican.va

    “Jesus himself, in forgiving them on the cross, and Peter in following suit, both accept "the ignorance" of the Jews of Jerusalem and even of their leaders.” — Catechism footnote: Cf. Lk 23:34; Acts 3:17.

Fathers and councils · 64

Irenaeus of Lyons

  • “And from this fact, that He exclaimed upon the cross, “Father, forgive them, for they know not what they do,” the long-suffering, patience, compassion, and goodness of Christ are exhibited, since He both suffered, and did Himself exculpate those who had maltreated Him.” — editor's note: Luke xxiii. 34.

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Jerome

Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    “(Luke 23:34) In parting His garments they came to the tunic, for which they cast lots.” — the author cites it

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  • Gregory the GreatCatena Aurea on John

    “(Luke 23:34) Of which love the consummation is given in the next words: Greater love hath no man than this, that a man lay down his life for his friends.” — the author cites it

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Eusebius of Caesarea

Augustine of Hippo

John Cassian

  • “It is intercession when He says: “Father, those Whom Thou hast given me, I will that they also may be with Me that they may see My glory which Thou hast given Me;” or at any rate when He says: “Father, forgive them for they know not what they do.”” — editor's note: Ib. 24; S. Luke xxiii. 34.

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  • “When then any one has acquired this love of goodness of which we have been speaking, and the imitation of God, then he will be endowed with the Lord’s heart of compassion, and will pray also for his persecutors, saying in like manner: “Father, forgive them, for they know not what they do.”” — editor's note: S. Luke xxiii. 34.

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Theodoret of Cyrus

Ambrose of Milan

John Chrysostom

Catena Aurea on Matthew

  • JeromeCatena Aurea on Matthew

    “Such was the temper of David towards Saul and Absalom; the Martyr Stephen also prayed for his enemies while they stoned him, and Paul wished himself anathema for the sake of his persecutors. [Rom 9:3] Jesus both taught and did the same, saying, “Father, forgive them, for they know not what they do.” [Luke 23:34]” — the author cites it

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Leo the Great

  • “…of the Lord’s loving-kindness, who, when nailed to the wood of the cross prayed for His persecutors, “Father, forgive them; for they know not what they do.”” — editor's note: S. Luke xxiii. 34.

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  • “…while hanging there nailed to the wood, He entreated the Father’s mercy for His murderers, and said, “Father, forgive them, for they know not what they do.”” — editor's note: S. Luke xxiii. 34.

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  • “And yet so great was His loving compassion for even His murderers, that He prayed to the Father on the cross, and begged not for His own vengeance but for their forgiveness, saying, “Father, forgive them, for they know not what they do.”” — editor's note: S. Luke xxiii. 34.

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Hilary of Poitiers

  • “…Today shalt thou be with Me in Paradise, and between Father, into Thy hands I commend My Spirit, and Father, forgive them, for they know not what they do; and their narrow minds, unable to grasp the Divine meaning, plunge into blasphemy in the attempt at explanation.” — editor's note: Ib. 34.

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Catena Aurea on Luke

  • John ChrysostomCatena Aurea on Luke

    Because the Lord had said, Pray for them that persecute you, (Matt. 5:44.) this likewise He did, when He ascended the cross, as it follows, Then said Jesus, Father, forgive them, not that He was not able Himself to…

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  • BedeCatena Aurea on Luke

    Nor must we imagine here that He prayed in vain, but that in those who believed after His passion He obtained the fruit of His prayers? It must be remarked, however, that He prayed not for those who chose rather to…

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  • A Greek expositorCatena Aurea on Luke

    But for those who after the crucifixion remain in unbelief, no one can suppose that they are excused by ignorance, because of the notable miracles that with a loud voice proclaimed Him to be the Son of God.

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  • Ambrose of MilanCatena Aurea on Luke

    It is important then to consider, in what condition He ascends the cross; for I see Him naked. Let him then who prepares to overcome the world, so ascend that he seek not the appliances of the world. Now Adam was…

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  • Athanasius of AlexandriaCatena Aurea on Luke

    He also who for our sakes took upon Him all our conditions, put on our garments, the signs of Adam’s death, that He might put them off, and in their stead clothe us with life and incorruption. It follows, And they…

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  • Theophylact of OhridCatena Aurea on Luke

    For perhaps many of them were in want. Or perhaps rather they did this as a reproach, and from a kind of wantonness. For what treasure did they find in His garments?

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  • BedeCatena Aurea on Luke

    But in the lot the grace of God seems to be commended; for when the lot is cast, we yield not to the merits of any person, but to the secret judgment of God.

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  • Augustine of HippoCatena Aurea on Luke

    This matter indeed was briefly related by the three first Evangelists, but John more distinctly explains how it was done.

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  • Theophylact of OhridCatena Aurea on Luke

    They did it then mockingly. For when the rulers scoffed, what can we say of the crowd? for it follows, And the people stood, who in truth had entreated that He should be crucified, waiting, namely, for the end. And…

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  • Augustine of HippoCatena Aurea on Luke

    Having mentioned the rulers, and said nothing of the priests, St. Luke comprehended under a general name all the chief men, so that hereby may be understood both the scribes and the elders.

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  • BedeCatena Aurea on Luke

    And these also unwillingly confess that He saved others, for it follows, Saying, He saved others, let him save himself, &c.

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  • Athanasius of AlexandriaCatena Aurea on Luke

    Now our Lord being truly the Saviour, wished not by saving Himself, but by saving His creatures, to be acknowledged the Saviour. For neither is a physician by healing himself known to be a physician, unless he also…

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  • A Greek expositorCatena Aurea on Luke

    Now the Devil, seeing that there was no protection for him, was at a loss, and as having no other resource, tried at last to offer Him vinegar to drink. But he knew not that he was doing this against himself; for the…

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  • Theophylact of OhridCatena Aurea on Luke

    But the soldiers offered Christ vinegar, as it were ministering unto a king, for it follows, saying, If thou art the king of the Jews, save thyself.

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  • BedeCatena Aurea on Luke

    And it is worthy of remark, that the Jews blaspheme and mock the name of Christ, which was delivered to them by the authority of Scripture; whereas the soldiers, as being ignorant of the Scriptures, insult not Christ…

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