Romans 11:34

“For what other person “knew the mind of the Lord,” or who else “has become His counsellor?”” — editor's note: Rom. xi. 34.

“Who hath first given to Him, and it shall be recompensed to him again?”” — editor's note: Rom. xi. 34, 35; comp. Isa. xl. 14.

““For who hath known the mind of the Lord,” of which (the apostle) exclaims: “O the depth of the riches both of His wisdom and knowledge! how unsearchable are His judgments, and His ways past finding out!”” — editor's note: Rom. xi. 34.

“…“When He prepared the heaven, I was present with Him?”—even though the apostle asks, “Who hath known the mind of the Lord, or who hath been His counsellor?” meaning, of course, to except that wisdom which was present with Him.” — editor's note: Rom. xi. 34.

“…to grieve, at the restoration of Israel, if it be true, (as it is), that the whole of our hope is intimately united with the remaining expectation of Israel.” — editor's note: Comp. Rom. xi. 11–36.

““For who,” says the apostle, “has known the mind of the Lord? or who has been His counsellor, to teach Him? or who has pointed out to Him the way of understanding?”” — editor's note: Rom. xi. 34.

“With whom took He counsel?…or who taught Him knowledge, and showed to Him the way of understanding?”” — editor's note: Comp. Isa. xl. 13, 14, with Rom. xi. 34.

“Who hath first given to Him, and it shall be recompensed to him again?”” — editor's note: Isa. xl. 13, quoted (according to the Sept.) by the apostle in Rom. xi. 34, 35.

“…for ‘who hath known the mind of the Lord, or who hath been His Counsellor?’ or how ‘shall the thing formed say to’ the potter, ‘why didst thou make me thus?’ however, not to leave even a weak argument unnoticed), they must be told, that although God always had the power to make, yet the things originated had not…” — editor's note: Rom. xi. 34; ib. ix. 20.

“…His disciples plainly at that time, no one may be curious where He has been silent; for ‘Who hath known the mind of the Lord, or who hath been His counsellor?’ but why, though He knew, He said, ‘no, not the Son knows,’ this I think none of the faithful is ignorant, viz. that He made this as those other declarations…” — editor's note: Rom. xi. 34.

“You will perhaps deny the authority of this book; listen then to the Apostle blowing the Gospel trumpet:“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past tracing out!” — editor's note: Rom. xi. 33, 34.

“For who hath known the mind of the Lord? or who hath been his counsellor?”” — editor's note: Rom. xi. 33, 34.

“For who hath known the mind of the Lord?”” — editor's note: Rom. xi. 33, 34.

“To Him be glory for ever!”” — editor's note: Rom. xi. 33–36. St. Ambrose’s quotation of the passage in extenso shows us how texts ought to be used in argument—namely, not rent from their context, not as…

“Thus that great silence he does not so much discover by explanation, as he sets forth its greatness in admiration.” — editor's note: Rom. xi. 33, 34.

“Who, then, knows the mind of the Lord in the matter now under consideration? or who hath been His counsellor, where He has in such wise ruled the hearts of these evangelists in their recollections, and has raised them to so commanding a position of authority in the…” — editor's note: Rom. xi. 34.

“Amen.”” — editor's note: Rom. xi. 33–36

““For who hath known the mind of the Lord? or who hath been His counsellor?” and, “Thy judgments are as a great depth.”” — editor's note: Rom. xi. 34.

“For who hath known the mind of the Lord?”” — editor's note: Rom. xi. 33, 34.

““Who hath known the mind of the Lord?” the apostle asks; and I ask further, who has understood his own mind?” — editor's note: Rom. xi. 34.

“The apostle has just quoted from the prophecy of Isaiah, “Who hath known the mind of the Lord, or who hath been his counsellor,” and then goes on, “For of him and from him and to him are all things.”” — editor's note: Rom. xi. 34, and Is. xl. 13.

“To Him be the glory for ever and ever.” — editor's note: Rom. xi. 33–36.

“Because from Him, and through Him, and in Him, are all things: to Him be glory for ever and ever.”” — editor's note: Rom. xi. 33–36.

Romans 11:34 and 1 Corinthians 2:16 share the same wording (9 words).

Cross-reference given by the World English Bible's translators.

Cited together in The Five Books Against Marcion II.2.

Cited together in The Five Books Against Marcion II.2 and 1 other place.

Cited together in Three Books of Testimonies Against the Jews III.54.

Cited together in Against Heresies V.1.

Cited together in Three Books of Testimonies Against the Jews III.54.

Cited together in Against Heresies V.1.

Cited together in On the Making of Man On the.12.

Cited together in Three Books of Testimonies Against the Jews III.54.

Cited together in Against Hermogenes Chapter 45 and 1 other place.

Cited together in Scorpiace Chapter 7.

Cited together in Scorpiace Chapter 7.

Cited together in Scorpiace Chapter 7.

Cited together in Three Books of Testimonies Against the Jews III.54.

Cited together in Three Books of Testimonies Against the Jews III.54.

Cited together in Three Books of Testimonies Against the Jews III.54.

Cited together in The Five Books Against Marcion II.2.

Cited together in The Five Books Against Marcion II.2 and 1 other place.

Cited together in Against Praxeas Chapter 19.

Cited together in Scorpiace Chapter 7.

Cited together in Against Praxeas Chapter 19.

Cited together in Against Praxeas Chapter 19.

Cited together in Against Hermogenes Chapter 45.

Cited together in Against Hermogenes Chapter 45.

Cited together in Scorpiace Chapter 7.

Cited together in The Five Books Against Marcion II.2.

Cited together in Against the Arians I.7.

Cited together in Against Heresies V.1.

Cited together in The Five Books Against Marcion II.2.

Cited together in Against Hermogenes Chapter 45 and 1 other place.

Cited together in Against Heresies V.1.