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ConnectionChapter 2 · 2.1 The Woman in Eden · pp 25–26

Ancient Jews said the serpent was Satan — and that Eve's sin was inherited

New Eve

The idea

Genesis names only 'the serpent,' but Jewish writings of the first century identify him. The Book of Wisdom: it was 'through the devil's envy that death entered the world.' The Life of Adam and Eve: the devil spoke to Eve 'through the mouth of the serpent.' The same writings hold that the first sin is passed to all descendants who were not personally guilty — Sirach ('from a woman sin had its beginning, and because of her we all die'), Pseudo-Philo, and 4 Ezra ('O Adam, what have you done?'). These texts 'lay the foundations for what would later come to be known as the doctrine of original sin.'

Key verses

  • Wisdom 2:24 — 'through envy of the devil came death into the world.'
  • Sirach 25:24 — 'of the woman came the beginning of sin.'
  • Genesis 3:1 — the serpent, unmasked in Revelation 12:9 as 'the Devil, and Satan.'

The connection

Old Testament rootNew Testament fulfilment
The serpent of Eden, read by Jews as the devilThe dragon, 'that ancient serpent,' at war with the Woman (Revelation 12)

Revelation's identification of the dragon with the serpent of Genesis is not a Christian novelty; it follows the Jewish reading of Genesis 3. And the Jewish sense that Eve's sin reached all her children is what makes a New Eve, untouched by it, meaningful.

Sources

Connections

Verses cited · 3

  • the serpent, unmasked in Revelation 12:9 as 'the Devil, and Satan.'

  • 'through envy of the devil came death into the world.'

  • 'of the woman came the beginning of sin.'

Passages quoted · 3

Authorities cited · 3

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