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The Great Isaiah Scroll, chapter 53, Qumran scribe

'How can you have a new exodus without a new Ark?' — the empty Holy of Holies

Qumran scribe, The Great Isaiah Scroll, chapter 53, c. 125 BC · Israel Museum, Jerusalem · Public domainQumran scribe, The Great Isaiah Scroll, chapter 53, c. 125 BC, Israel Museum, Jerusalem

TypologyChapter 3 · 3.1 The Lost Ark of the Covenant · pp 44, 50–52

New Ark

From Jewish Roots of Mary, based on Brant Pitre

The idea

'If Jesus is the new Moses, then where is the new Ark?' First-century Jews knew what their Temple lacked. The glory cloud had left before the Babylonian destruction (Ezekiel 10–11), and the Ark itself was gone. Two independent witnesses confirm the emptiness: Josephus says of the inmost sanctuary, 'In this there was nothing at all… it was called the Holy of Holies,' and Tacitus reports that when Pompey entered it 'the place was empty and the secret shrine contained nothing.' Jews were waiting 'for the revelation of the location of the Ark and the return of the glory cloud' — and the premise of Raiders of the Lost Ark, Pitre notes, is deeply Jewish.

Key verses

The connection

Old Testament rootNew Testament fulfilment
The lost Ark and the departed glory→The Ark's return and the glory's return in Mary

Luke's Annunciation and Visitation answer a real expectation. Without the empty Holy of Holies in view, the ark allusions in Luke 1 look like curiosities; with it in view, they announce that what Israel was waiting for has come back.

Sources

Connections

Topics · 1

Verses cited · 3

Passages quoted · 2

Authorities cited · 2

  • AuthorityJosephus

    Jewish War 5.219 (p 52)

  • AuthorityTacitus

    Histories 5.9 (p 52)

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