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An Architectural Capriccio with David, Bathsheba and Solomon, Giovanni Paolo Panini

'Throne,' not 'seat' — kisse' and thronos in 1 Kings 2:19, and the Bathsheba reversal

Giovanni Paolo Panini, An Architectural Capriccio with David, Bathsheba and Solomon, 18th century · Public domainGiovanni Paolo Panini, An Architectural Capriccio with David, Bathsheba and Solomon, 18th century

ConnectionChapter 4 · 4.1 The Queen Mother in Ancient Israel · pp 69–70

Queen Mother

From Jewish Roots of Mary, based on Brant Pitre

The idea

Some English versions say Solomon had a 'seat' brought for his mother. The Hebrew is kisse', the Greek thronos — 'the exact same word used in the previous verse to describe Solomon's throne.' 'It is hard to overestimate the significance of this passage.' Pitre also sets it beside 1 Kings 1: while David lived, Bathsheba bowed and did obeisance to the king and called him 'my lord'; once her son reigns 'the roles are reversed' — the king rises, bows to her, and enthrones her at his right hand. The obvious implication is that the king's mother, not his wife, is queen.

Key verses

  • 1 Kings 2:19 — a throne for the king's mother at his right hand.
  • 1 Kings 1:16 — Bathsheba bows to David, 'my lord.'

The connection

Old Testament rootNew Testament fulfilment
Bathsheba: David's wife who bows; Solomon's mother who is enthroned→Mary: the mother of the King, enthroned beside him

One Hebrew word settles who the queen was. The wife bows; the mother sits on a throne. The vault's older summary said 'seat'; the book insists on 'throne.'

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Connections

Topics · 2

Verses cited · 2

Authorities cited · 1

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