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Interior of St. Peter's, Rome, Giovanni Paolo Panini

Catena Aurea on Mark 16:19–20: Gregory the Great

Giovanni Paolo Panini, Interior of St. Peter's, Rome, c. 1754 · Public domainGiovanni Paolo Panini, Interior of St. Peter's, Rome, c. 1754

CommentGregory the GreatPublic domainMark 16:19–20

We have seen in the Old Testament that Elias was taken up into heaven. But the ethereal heaven is one thing, the aerial is another. The aerial heaven is nearer the earth, Elias then was raised into the aerial heaven, that he might be carried off suddenly into some secret region of the earth, there to live in great calmness of body and spirit, until he returns at the end of the world, to pay the debt of death. We may also observe that Elias mounted up in a chariot, that by this they might understand that a mere man requires help from without. But our Redeemer, as we read, was not carried up by a chariot, not by angels, because He who had made all things was borne over all by His own power.

We must also consider what Mark subjoins, “And sat at the right hand of God,” since Stephen says, “I see the heavens opened, and the Son of Man standing at the right hand of God.” Now sitting is the attitude of a judge, standing of one fighting or helping. Therefore Stephen, when toiling in the contest, saw Him standing, whom he had for his helper; but Mark describes Him as sitting after His assumption into heaven, because after the glory of His assumption, He will in the end be seen as a judge.

Reproduced in full. Translation: Oxford 1841 (Newman), public domain (Public domain).

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