1 Corinthians 1:23 (WEB)
but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,
Fathers and councils · 26
Origen
“For the preaching of Jesus Christ as crucified is the “foolishness” of preaching, as Paul also perceived, when he said, “But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; but to them who are called, both Jews and Greeks, Christ the power of God, and wisdom of God.”” — editor's note: 1 Cor. i. 23, 24.
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Irenaeus of Lyons
“And again, writing to the Corinthians, he declares, “But we preach Christ Jesus crucified;” and adds, “The cup of blessing which we bless, is it not the communion of the blood of Christ?”” — editor's note: 1 Cor. i. 23.
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Tertullian
“…of the passion itself should be figuratively set forth in predictions; and the more incredible (that mystery), the more likely to be “a stumbling-stone,” if it had been nakedly predicted; and the more magnificent, the more to be adumbrated, that the difficulty of its intelligence might seek (help from) the…” — editor's note: See Rom. ix. 32, 33, with Isa. xxviii. 16; 1 Cor. i. 23; Gal. v. 11.
Read the whole comment“The very “stumbling-block” which he declares Christ to be “to the Jews,” points unmistakeably to the Creator’s prophecy respecting Him, when by Isaiah He says: “Behold I lay in Sion a stone of stumbling and a rock of offence.”” — editor's note: 1 Cor. i. 23.
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John Damascene
“The word ‘Cross’ is foolishness to those that perish, but to us who are saved it is the power of God.” — editor's note: 1 Cor. i. 23.
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Cyril of Jerusalem
“For the word of the Cross is unto Jews a stumbling-block, and unto Gentiles foolishness, but to us salvation: and to them that are perishing it is foolishness, but unto us which are being saved it is the power of God.” — editor's note: 1 Cor. i. 18, 23.
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Ambrose of Milan
“The Apostle says that God’s Power and Godhead are eternal, and that Christ is the Power of God—for it is written that Christ is “the Power of God and the Wisdom of God.”” — editor's note: Rom. i. 20—“His eternal power and Godhead.” 1 Cor. i. 23–24—“We preach Christ crucified, to the Jews a stumbling-block and to the Gentiles foolishness, but to…
Read the whole comment“Again, “He was made a derision,” because the Lord’s Cross is to Jews a stumbling-block, and to Greeks is foolishness: for to them that are wise He is, by that same Cross, made higher than the heavens, higher than angels, and is made the Mediator of the better covenant, even as He was Mediator of the former.” — editor's note: 1 Cor. i. 23.
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Augustine of Hippo
“Because the Foolishness of God is wiser than men, and the Weakness of God is stronger than men.”” — editor's note: 1 Cor. i. 22–25.
Read the whole comment““But we preach Christ crucified,…Christ the power of God and the wisdom of God.”” — editor's note: 1 Cor. i. 23.
Read the whole comment“They to whom Christ crucified is a stumbling-block or foolishness, reproach us with Him; ignorant that “the Word was made flesh, and dwelt in us;” the Word which “was in the beginning,” and “was with God, and was God.”” — editor's note: 1 Cor. i. 23.
Read the whole comment“Let us then both give ear to Jesus Christ, “to the Jews a stumbling stone, and to the Gentiles foolishness, but to them who are called, both Jews and Greeks, Christ the Power of God and the Wisdom of God.”” — editor's note: 1 Cor. i. 23, 24.
Read the whole comment“Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.”” — editor's note: 1 Cor. i. 19–25.
Read the whole comment“…world, and things that are despised, hath God chosen, yea, and things which are not, as though they were things that are, to bring to nought things that are.”” — editor's note: 1 Cor. i. 20–28.
Read the whole comment“…to the Jews a stumbling-block, and to the Gentiles foolishness; and to those who are called, both Jews and Greeks, the power of God, and the wisdom of God;” but to the carnal, as babes who held it only as a matter of faith, and to the spiritual, as those of greater capacity, who perceived it as a matter of…” — editor's note: 1 Cor. i. 23, 24.
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Athanasius of Alexandria
“For if they are Gentiles, or of the Judaisers, who are thus daring, let them, as Jews, think the Cross of Christ a stumbling-block, or as Gentiles, foolishness.” — editor's note: 1 Cor. i. 23.
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Catena Aurea on Matthew
- Gregory the GreatCatena Aurea on Matthew
“Otherwise; The mind of unbelievers was greatly offended concerning Christ, because after many miracles done, they saw Him at length put to death; whence Paul speaks, “We preach Christ crucified, to the Jews a stumbling-block.” [1 Cor 1:23]” — the author cites it
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Theodoret of Cyrus
“And a little before he says, “But we preach Christ crucified to the Jews a stumbling-block and to the Greeks foolishness, but unto them which are called both Jews and Greeks, Christ the power of God and the wisdom of God.”” — editor's note: 1 Cor. i. 23, 24
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John Cassian
“But we preach Christ crucified, to the Jews a stumbling-block, to the Gentiles foolishness: but to them that are saved, both Jews and Greeks, Christ the power of God and the wisdom of God.”” — editor's note: 1 Cor. i. 22–24.
Read the whole comment“And where is that saying of yours, O Apostle Paul: “But we preach Christ crucified, to the Jews indeed a stumbling block, but to the Gentiles foolishness: but to them that are called, both Jews and Greeks, Christ the Power of God and the Wisdom of God.”” — editor's note: 1 Cor. i. 23, 24.
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Hilary of Poitiers
“Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” — editor's note: 1 Cor. i. 20–25.
Read the whole comment“The Greeks seek after wisdom, he says, and the Jews ask for a sign; but we preach Christ crucified, to the Jews a stumbling block, and unto Gentiles foolishness; but unto them that are called, both Jews and Greeks, Christ Jesus, the power of God, God.” — editor's note: 1 Cor. i. 23, 24.
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Gregory of Nazianzus
“Let the Jews be offended, let the Greeks deride; let heretics talk till their tongues ache.” — editor's note: 1 Cor. i. 23.
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Clement of Alexandria
“…their heart;” since “in the wisdom of God,” that is, as proclaimed by the prophets, “the world knew not,” in the wisdom “which spake by the prophets,” “Him,” that is, God,—“it pleased God by the foolishness of preaching”—what seemed to the Greeks foolishness—“to save them that believe.” — editor's note: 1 Cor. i. 21–24; where the reading is Θεόν not Αὐτόν.
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Cyprian of Carthage
““Because the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, to the Jews indeed a stumbling-block, and to the Gentiles foolishness; but to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”” — editor's note: 1 Cor. i. 22–24.
Read the whole comment“Because the Jews desire signs, and the Greeks seek for wisdom: but we preach Christ crucified, to the Jews indeed a stumbling-block, and to the Gentiles foolishness; but to them that are called, Jews and Greeks, Christ the power of God, and the wisdom of God.”” — editor's note: 1 Cor. i. 17–24.
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Cross-references · 20
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in Against Celsus I.13 and 1 other place.
Cited together in Against Celsus I.13 and 1 other place.
Cited together in Three Books of Testimonies Against the Jews III.70.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in The Stromata, or Miscellanies I.18.
Cited together in The Stromata, or Miscellanies I.18.
Cited together in The Stromata, or Miscellanies I.18.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in The City of God X.27.
Cited together in Gregory the Great on Matthew 11:2–6 (3) (Catena Aurea).
Cited together in Gregory the Great on Matthew 11:2–6 (3) (Catena Aurea).
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
Cited together in An Exact Exposition of the Orthodox Faith IV.11.
