John 4:46 (WEB)
Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
Fathers and councils · 26
Augustine of Hippo
“…into Galilee, and that thereupon He came to Cana of Galilee, where He had turned the water into wine, and that there He healed the son of a certain nobleman.” — editor's note: John iv. 3, 5, 43–54.
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John Chrysostom
“…with the miracle that he called upon Him, as John incidentally shows when he says, “Jesus came into Cana of Galilee, where He made the water wine.” ( c. iv. 46.)” — the author cites it
Read the whole comment“Ver.” — the author cites it
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Aphrahat
“And also when the nobleman came near to Him, by his faith was his boy healed, when he said to our Lord:—Speak the word and my servant will be cured.” — editor's note: Lit. “king’s servant,” John iv. 46, which is here confused with Matt. viii. 8.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
On a former occasion our Lord attended a marriage in Cana of Galilee, now He goes there to convert the people, and confirm by His presence the faith which His miracle had produced. He goes there in preference to His…
Read the whole comment - Augustine of HippoCatena Aurea on John
There, we are told, His disciples believed on Him. Though the house was crowded with guests, the only persons who believed in consequence of this great miracle, were His disciples. He therefore visits the city again,…
Read the whole comment - Theophylact of OhridCatena Aurea on John
The Evangelist reminds us of the miracle in order to express the praise due to the Samaritansd. For the Galileans in receiving Him were influenced as well by the miracle He had wrought with them, as by those they had…
Read the whole comment - OrigenCatena Aurea on John
Some think that this was an officer of King Herod’s; others, that he was one of Cæsar’s household, then employed on some commission in Judæa. It is not said that He was a Jew.
Read the whole comment - Augustine of HippoCatena Aurea on John
He is called a nobleman, (βασιλικὸς) either as being of the royal family, or as having some office of government.
Read the whole comment - John ChrysostomCatena Aurea on John
Some think that he is the same centurion, who is mentioned in Matthew. (Matt. 8:5) But that he is a different person is clear from this; that the latter, when Christ wished to come to his house, entreated Him not;…
Read the whole comment - Augustine of HippoCatena Aurea on John
Did not he who made this request believe? Mark what our Lord says; Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. This is to charge the man either with lukewarmness, or coldness of…
Read the whole comment - Augustine of HippoCatena Aurea on John
Our Lord would have the mind of the believer so raised above all mutable things, as not to seek even for miracles. For miracles, though sent from heaven, are, in their subject matter, mutable.
Read the whole comment - Gregory the GreatCatena Aurea on John
Remember what He asked for, and you will plainly see that he doubted. He asked Him to come down and see his son: The nobleman saith unto him, Sir, come down, ere my child die. His faith was deficient; in that he…
Read the whole comment - John ChrysostomCatena Aurea on John
And mark his earthly mind, shewn in hurrying Christ along with him; as if our Lord could not raise his son after death. Indeed it is very possible that he may have asked in unbelief. For fathers often are so carried…
Read the whole comment - Gregory the GreatCatena Aurea on John
Our Lord in His answer implies that He is in a certain sense where He is invited present, even when He is absent from a place. He saves by His command simply, even as by His will He created all things: Jesus saith…
Read the whole comment - John ChrysostomCatena Aurea on John
Or thus; In the centurion there was confirmed faith and true devotion, and therefore our Lord was ready to go. But the nobleman’s faith was still imperfect, as he thought our Lord could not heal in the absence of the…
Read the whole comment - OrigenCatena Aurea on John
His rank appears in the fact of his servants meeting him: And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
Read the whole comment - John ChrysostomCatena Aurea on John
They met him, to announce what had happened, and prevent Christ from coming, as He was no longer wanted. That the nobleman did not fully believe, is shewn by what follows: Then enquired he of them at what hour he…
Read the whole comment - Augustine of HippoCatena Aurea on John
If he only believed when he was told that his son was well again, and had compared the hour according to his servant’s account, with the hour predicted by Christ, he did not believe when he first made the petition.
Read the whole comment - BedeCatena Aurea on John
So, we see, faith, like the other virtues, is formed gradually, and has its beginning, growth, and maturity. His faith had its beginning, when he asked for his son’s recovery; its growth, when he believed our Lord’s…
Read the whole comment - Augustine of HippoCatena Aurea on John
The Samaritans believed on the strength of His words only: that whole house believed on the strength of the miracle which had been brought in it. The Evangelist adds, This is again the second miracle which Jesus did,…
Read the whole comment - John ChrysostomCatena Aurea on John
The second miracle, he says markedly. The Jews had not come to the more perfect faith of the Samaritans, who saw no miracle.
Read the whole comment - OrigenCatena Aurea on John
The sentence is ambiguous. Taken one way, it means that Jesus after coming to Galilee, performed two miracles, of which that of healing the nobleman’s son was the second: taken another, it means, that of the two…
Read the whole comment - Alcuin of YorkCatena Aurea on John
Or it was the seventh hour, because all remission of sins is through the sevenfold Spirit; for the number seven divided into three and four, signifies the Holy Trinity, in the four seasons of the world, in the four…
Read the whole comment - OrigenCatena Aurea on John
There may be an allusion in the two journeys to the two advents of Christ in the soul, the first supplying a spiritual banquet of wine, the second taking away all remains of weakness and death.
Read the whole comment - Theophylact of OhridCatena Aurea on John
The little king stands for man generally; man not only deriving his soul from the King of the universe, but having Himself dominion over all things. His son, i. e. his mind, labours under a fever of evil passion and…
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Cross-references · 13
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.