John 8:20 (WEB)
Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
Fathers and councils · 18
Catena Aurea on Mark
- BedeCatena Aurea on Mark
“You have a notice of the porch in the Gospel, “These words spake Jesus in the treasury as He taught in the temple:” [John 8:20] and of the chest in the book of Kings, “But Jehoiada the priest took a chest.” [2 Kings 12:9]” — the author cites it
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John Chrysostom
“…words are not used in this place only, but in others also; for the same Evangelist says, “They could not lay hands on Him, because His hour was not yet come” ( c. viii. 20 ); and again, “No man laid hands on Him, because His hour was not yet come” ( c. vii. 30 ); and again, “The hour is come, glorify Thy Son.” ( c.…” — the author cites it
Read the whole comment“John viii. 20” — the author cites it
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Augustine of Hippo
“The lesson of the holy Gospel which preceded to-day’s had concluded thus: that “the Lord spake, teaching in the treasury,” what it pleased Him, and what you have heard; “and no one laid hands on Him, for His hour was not yet come.”” — editor's note: Chap. viii. 20.
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
Those who had heard our Lord say, Ye judge after the flesh, shewed that they did so; for they understood what He said of His Father in a carnal sense: Then said they unto Him, Where is Thy Father? meaning, We have…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Some remark that this is said in contumely and contempt; to insinuate either that He is born of fornication, and knows not who His Father is; or as a slur on the low situation of His father, i. e. Joseph; as if to…
Read the whole comment - Augustine of HippoCatena Aurea on John
As if He said, Ye ask where is Thy Father? As if ye knew Me already, and I were nothing else but what ye see. But ye know Me not, and therefore I tell you nothing of My Father. Ye think Me indeed a mere man, and…
Read the whole comment - John ChrysostomCatena Aurea on John
He tells them, it is of no avail for them to say they know the Father, if they do not know the Son.
Read the whole comment - OrigenCatena Aurea on John
Ye neither know Me, nor My Father: this seems inconsistent with what was said above, Ye both know Me, and know whence I am. But the latter is spoken in reply to some from Jerusalem, who asked, Do the rulers know…
Read the whole comment - Augustine of HippoCatena Aurea on John
What does this mean: If ye knew Me, ye would know My Father also, but, I and My Father are one? It is a common expression, when you see one man very like another, If you have seen him, you have seen the other. You…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Let the Arian blush: for if, as he says, the Son be a creature, how does it follow that he who knows the creature, knows God? For not even by knowing the substance of Angels, does one know the Divine Substance?…
Read the whole comment - Augustine of HippoCatena Aurea on John
This word perhapsc is used only by way of rebuke, though it seems to express doubt. As used by men indeed it is the expression of doubt, but He who knew all things could only mean by that doubt to rebuke unbelief.…
Read the whole comment - OrigenCatena Aurea on John
It is proper to observe, that the followers of other sects think this text proves clearly, that the God, whom the Jews worshipped, was not the Father of Christ. For if, say they, our Saviour said this to the…
Read the whole comment - Alcuin of YorkCatena Aurea on John
Treasury (Gazophylacium): Gaza is the Persian for wealth: phylattein is to keep. It was a place in the temple, where the money was kept.
Read the whole comment - John ChrysostomCatena Aurea on John
He spake in the temple magisterially, and now He was speaking to those who railed at and accused Him, for making Himself equal to the Father.
Read the whole comment - Augustine of HippoCatena Aurea on John
Great however is His confidence and fearlessness: it not being possible that He should undergo any suffering, but that which He voluntarily undertook. Wherefore it follows, And no man laid hands on Him, for His hour…
Read the whole comment - OrigenCatena Aurea on John
Whenever it is added, Jesus spoke these words in such a place, you will, if you attend, discover a meaning in the addition. The treasury (γαζοφυλακίῳ) was a place for keeping the money, which was given for the honour…
Read the whole comment - BedeCatena Aurea on John
Or thus; Christ speaks in the treasury; i. e. He had spoken in parables to the Jews; but now that He unfolded heavenly things to His disciples, His treasury began to be opened, which was the meaning of the treasury…
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Cross-references · 19
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Bede on Mark 12:41–44 (Catena Aurea).
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Bede on Mark 12:41–44 (Catena Aurea).
Cited together in Bede on Mark 12:41–44 (Catena Aurea).
Cited together in Bede on Mark 12:41–44 (Catena Aurea).
Cited together in Bede on Mark 12:41–44 (Catena Aurea).
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.
Cited together in Homilies on John Homily 21.