John 5:18 (WEB)
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Catechism · 2
“He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning.” — Catechism footnote: Cf. Mk 2:7; Jn 5:18; 7:12, 52; 8:59; 10:31, 33.
“By forgiving sins Jesus either is blaspheming as a man who made himself God's equal, or is speaking the truth and his person really does make present and reveal God's name.” — Catechism footnote: Cf. Jn 5:18; 10:33; 17:6,26.
Fathers and councils · 32
Athanasius of Alexandria
“Such also is the passage in the Gospel according to John, ‘Therefore the more did the Jews persecute Him, because He not only broke the Sabbath, but said also that God was His own Father, making Himself equal with God.’” — editor's note: John v. 16, 18.
Read the whole comment
Tertullian
“…not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”” — editor's note: See John v. 17, 18, compared with x. 31–33.
Read the whole comment
Ambrose of Milan
“It is written again that the Jews wished to kill Him, because He said He was the Son of God, making Himself equal with God.” — editor's note: S. John v. 18.
Read the whole comment
Augustine of Hippo
“Here we are met by the sentence, “The Jews sought to kill Him, because He not only broke the Sabbath, but said also that God was His Father, making Himself equal with God.”” — editor's note: John v. 18.
Read the whole comment““The Jews wished to kill Him, not only because He did these things on the sabbaths, but because He called Himself the Son of God, making Himself equal with God.”” — editor's note: John v. 18.
Read the whole comment“Behold, then, we have now heard the Gospel, where He answered the Jews who were indignant “that He not only broke the Sabbath, but said also that God was His Father, making Himself equal with God.”” — editor's note: John v. 18.
Read the whole comment
John Chrysostom
“Ver.” — the author cites it
Read the whole comment“This I say, because of that speech which they before uttered, when they said, “He maketh Himself equal to God.” ( c. v. 18.)” — the author cites it
Read the whole comment“And, in truth, had sought to do so before; for the Evangelist saith, “Therefore the Jews sought to kill Him” ( c. v. 18 ); and, “Why seek ye to kill Me?” ( c. vii. 19.)” — the author cites it
Read the whole comment
Hilary of Poitiers
“He says, Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His father, making Himself equal with God.” — editor's note: John v. 18.
Read the whole comment“…Therefore the Jews sought the more to kill Him because He not only broke the Sabbath, but said also that God was His own Father, making Himself equal with God.” — editor's note: St. John v. 18.
Read the whole comment“If the twofold anger of the Jews had not demanded a twofold answer, it would indeed have been a confession of weakness, that the Son could do nothing of Himself, except what He had seen the Father doing.” — editor's note: Ib. 18. The Jews sought the more to kill Him, because He not only broke the Sabbath, but also called God His own Father, making Himself equal with God.
Read the whole comment
Catena Aurea on John
- John ChrysostomCatena Aurea on John
The man, when healed, did not proceed to the market place, or give himself up to pleasure or vain glory, but, which was a great mark of religion, went to the temple: Afterward Jesus findeth him in the temple.
Read the whole comment - Augustine of HippoCatena Aurea on John
The Lord Jesus saw him both in the crowd, and in the temple. The impotent man does not recognise Jesus in the crowd; but in the temple, being a sacred place, he does.
Read the whole comment - Alcuin of YorkCatena Aurea on John
c. For if we would know our Maker’s grace, and attain to the sight of Him, we must avoid the crowd of evil thoughts and affections, convey ourselves out of the congregation of the wicked, and flee to the temple; in…
Read the whole comment - John ChrysostomCatena Aurea on John
Here we learn in the first place, that his disease was the consequence of his sins. We are apt to bear with great indifference the diseases of our souls; but, should the body suffer ever so little hurt, we have…
Read the whole comment - Augustine of HippoCatena Aurea on John
Now that the man had seen Jesus, and knew Him to be the author of his recovery, he was not slow in preaching Him to others: The man departed, and told the Jews that it was Jesus which had made him whole.
Read the whole comment - John ChrysostomCatena Aurea on John
He was not so insensible to the benefit, and the advice he had received, as to have any malignant aim in speaking this news. Had it been done to disparage Christ, he could have concealed the cure, and put forward the…
Read the whole comment - Augustine of HippoCatena Aurea on John
This announcement enraged them, And therefore did the Jews persecute Jesus, because He had done these things on the sabbath day. A plain bodily work had been done before their eyes, distinct from the healing of the…
Read the whole comment - Augustine of HippoCatena Aurea on John
It may be said then, that the observance of the sabbath was imposed on the Jews, as the shadow of something to come; viz. that spiritual rest, which God, by the figure of His own rest promised to all who should…
Read the whole comment - Augustine of HippoCatena Aurea on John
There will be a sabbath of the world, when the six ages, i. e. the six days, as it were, of the world, have passed: then will come that rest which is promised to the saints.
Read the whole comment - Augustine of HippoCatena Aurea on John
The mystery of which rest the Lord Jesus Himself scaled by His burial: for He rested in His sepulchre on the sabbath, having on the sixth day finished all His work, inasmuch as He said, It is finished. (c. 19) What…
Read the whole comment - Augustine of HippoCatena Aurea on John
He says then, as it were, to the Jews, Why think ye that I should not work on the sabbath? The sabbath day was instituted as a typed of Me. Ye observe the works of God: by Me all things were made. The Father made…
Read the whole comment - John ChrysostomCatena Aurea on John
Christ defended His disciples, by putting forward the example of their fellow-servant David: but He defends Himself by a reference to the Father. We may observe too that He does not defend Himself as man, nor yet…
Read the whole comment - Augustine of HippoCatena Aurea on John
i. e. not in the secondary sense in which it is true of all of us, but as implying equality. For we all of us say to God, Our Father, Which art in heaven. (Matt. 6) And the Jews say, Thou art our Father. (Isaiah…
Read the whole comment - Augustine of HippoCatena Aurea on John
The words, My Father worketh hitherto, and I work, suppose Him to be equal to the Father. This being understood, it followed from the Father’s working, that the Son worked: inasmuch as the Father cloth nothing…
Read the whole comment - John ChrysostomCatena Aurea on John
Were He not the Son by nature, and of the same substance, this defence would be worse than the former accusation made. For no prefect could clear Himself from a transgression of the king’s law, by urging that the…
Read the whole comment - Augustine of HippoCatena Aurea on John
So, the Jews understood what the Arians do not. For the Arians say that the Son is not equal to the Father, and hence sprang up that heresy which afflicts the Church.
Read the whole comment - John ChrysostomCatena Aurea on John
Those however who are not well-disposed to this doctrine, do not admit that Christ made Himself equal to the Father, but only that the Jews thought He did. But let us consider what has gone before. That the Jews…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
The Evangelist here explains why the Jews wished to kill Him.
Read the whole comment - John ChrysostomCatena Aurea on John
And again, had it been that our Lord Himself did not mean this, but that the Jews misunderstood Him, He would not have overlooked their mistake. Nor would the Evangelist have omitted to remark upon it, as he does…
Read the whole comment - Augustine of HippoCatena Aurea on John
The Jews however did not understand from our Lord that He was the Son of God, but only that He was equal with God; though Christ gave this as the result of His being the Son of God. It is from not seeing this, while…
Read the whole comment
Cross-references · 12
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in John Chrysostom on John 5:14–18 (2) (Catena Aurea).
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.
Cited together in Exposition of the Christian Faith V.19.