John 9:39 (WEB)
Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
Fathers and councils · 26
Origen
- Origen, Against Celsus VII.39Book VII
“…familiar to our Saviour, who says, “For judgment I am come into this world, that they which see not, might see, and that they which see might be made blind,”—meaning, by the eyes that see not, the eyes of the mind, which are enlightened by His teaching; and the eyes which see are the eyes of sense, which His words…” — editor's note: John ix. 39.
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Athanasius of Alexandria
“And again, the Saviour has spoken in His own person, ‘For judgment am I come into this world, that they who see not might see, and that they which see might become blind.’” — editor's note: Ib. ix. 39.
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Augustine of Hippo
“And the very Giver of the commandment, the Lord Christ, the Word made flesh, saith, “For judgment I am come into the world, that they that see not may see, and they that see may be made blind.”” — editor's note: John ix. 39.
Read the whole comment““Clouds and darkness are round about Him: righteousness and judgment are the direction of His seat” (ver. 2).…The Lord Himself saith: “For judgment I am come into this world; that they which see not might see, and that they which see might be made blind.”” — editor's note: John ix. 39.
Read the whole comment“But if I lie, or am thought to lie, because I have said, it is already judged, hear the Lord saying, “I have come for judgment into this world, that they who see not may see, and they who see may be made blind.”” — editor's note: John ix. 39.
Read the whole comment“The Lord Himself expresses the same when He says, “I am come that they which see not might see, and that they which see might be made blind.”” — editor's note: John ix. 39.
Read the whole comment“He received clay with the spittle, his eyes were anointed, he came to Siloa, he washed his face, he believed on Christ, he saw, he continued not in that exceedingly fearful judgment; “For judgment I came into this world, that they which see not may see, and that they which see may be made blind.”” — editor's note: John ix. 39.
Read the whole comment“For the Pharisees, the teachers of the law, were made blind, and the people that knew not the law, and yet believed on the author of the law, were enlightened.” — editor's note: John ix. 39.
Read the whole comment“To whom He replied, “If ye were blind, ye should have no sin: but now ye say, We see; [therefore] your sin remaineth.”” — editor's note: Chap. ix. 39–41.
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John Chrysostom
“…of the miracle; as when He saith, “For judgment I am come into this world, that they which see not might see, and that they which see might be made blind” ( ver. 39 ); and yet it was not for this He came, that those who saw might be made blind.” — the author cites it
Read the whole comment“On this point at least Christ comforting him said, “For judgment I am come into the world, that they which see not might see, and that they which see might be made blind.” ( c. ix. 39.)” — the author cites it
Read the whole comment“Ver.” — the author cites it
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
Those who suffer for the truth’s sake, and confession of Christ, come to greatest honour; as we see in the instance of the blind man. For the Jews cast him out of the temple, and the Lord of the temple found him; and…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
If any mere confession whatsoever of Christ were the perfection of faith, it would have been said, Dost thou believe in Christ? But inasmuch as all heretics would have had this name in their mouths, confessing…
Read the whole comment - John ChrysostomCatena Aurea on John
But the blind man did not yet know Christ, for before he went to Christ he was blind, and after his cure, he was taken hold of by the Jews: He answered and said, Who is He, Lord, that I might believe on Him? The…
Read the whole comment - Theophylact of OhridCatena Aurea on John
This He says to remind him of his cure, which had given him the power to see. And observe, He that speaks is born of Mary, and the Son is the Son of God, not two different Persons, according to the error of…
Read the whole comment - Augustine of HippoCatena Aurea on John
First, He washes the face of his heart. Then, his heart’s face being washed, and his conscience cleansed, he acknowledges Him as not only the Son of man, which he believed before, but as the Son of God, Who had taken…
Read the whole comment - BedeCatena Aurea on John
An example to us, not to pray to God with uplifted neck, but prostrate upon earth, suppliantly to implore His mercy.
Read the whole comment - John ChrysostomCatena Aurea on John
He adds the deed to the word, as a clear acknowledgment of His divine power. The Lord replies in a way to confirm His faith, and at the same time stirs up the minds of His followers: And Jesus said, For judgment have…
Read the whole comment - Augustine of HippoCatena Aurea on John
The day then was divided between light and darkness. So it is rightly added, that they which see not, may see; for He relieved men from darkness. But what is that which follows: And that they which see might he made…
Read the whole comment - John ChrysostomCatena Aurea on John
Or, for judgment, He saith; i. e. for greater punishment, shewing that they who condemned Him, were the very ones who were condemned. Respecting what He says, that they which see not might see, and that they which…
Read the whole comment - Theophylact of OhridCatena Aurea on John
As if to say, Lo, he that saw not from his birth, now sees both in body and soul; whereas they who seem to see, have had their understanding darkened.
Read the whole comment - John ChrysostomCatena Aurea on John
For there is a twofold vision, and a twofold blindness; viz. that of sense, and that of the understanding. But they were intent only on sensible things, and were ashamed only of sensible blindness: wherefore He shews…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Overlooking the miracle wrought on the blind man, ye deserve no pardon; since even visible miracles make no impression on you.
Read the whole comment - John ChrysostomCatena Aurea on John
What then they thought their great praise, He shews would turn to their punishment; and at the same time consoles him who had been afflicted with bodily blindness from his birth. For it is not without reason that the…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Or, if ye were blind, i. e. ignorant of the Scriptures, your offence would be by no means so heavy a one, as erring out of ignorance: but now, seeing ye call yourselves wise and understanding in the law, your own…
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Cross-references · 17
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in John Chrysostom on John 9:35–41 (4) (Catena Aurea).
Cited together in Against Celsus VII.39.
Cited together in Against Celsus VII.39.
Cited together in Against Celsus VII.39.
Cited together in Against Celsus VII.39.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.
Cited together in Tractates on the Gospel of John Tractate 33.