Matthew 10:22 (WEB)
You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
Catechism · 1
“In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end"” — Catechism footnote: Mt 10:22; cf. Council of Trent DS 1541.
Fathers and councils · 36
Jerome
“Matt. x. 22–34.” — the author cites it
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
“(Matt. 10:22) As the number five has reference to the Law, the books of Moses being five, the number five and twenty, being made up of five pieces, has the same meaning.” — the author cites it
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Catena Aurea on Luke
- Basil the GreatCatena Aurea on Luke
“(Mat.” — the author cites it
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Tertullian
““He who shall endure to the end shall be saved.”” — editor's note: Matt. x. 22.
Read the whole comment“No one is wise, no one is faithful, no one excels in dignity, but the Christian; and no one is a Christian but he who perseveres even to the end.” — editor's note: Matt. x. 22.
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Athanasius of Alexandria
“You have undergone many severe and grievous trials; many are the insults and injuries which the Catholic Church has suffered, but ‘he that endureth to the end, the same shall be saved.’” — editor's note: Matt. x. 22.
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Cyprian of Carthage
“And the Lord also says, “He that endureth to the end, the same shall be saved.”” — editor's note: Matt. x. 22.
Read the whole comment““He that endureth to the end, the same shall be saved,” saith the Lord.” — editor's note: Matt. x. 22.
Read the whole comment“Moreover, in the Gospel the Lord speaks, and says: “He that shall endure to the end, the same shall be saved.”” — editor's note: Matt. x. 22.
Read the whole comment“It is the wholesome precept of our Lord and Master: “He that endureth,” saith He, “unto the end, the same shall be saved;” and again, “If ye continue,” saith He, “in my word, ye shall be truly my disciples; and ye shall know the truth, and the truth shall make you free.”” — editor's note: Matt. x. 22.
Read the whole comment“…of the crown; nor does it perfect our praise, but it initiates our dignity; and since it is written, “He that endureth to the end, the same shall be saved,” whatever has been before the end is a step by which we ascend to the summit of salvation, not a terminus wherein the full result of the ascent is already…” — editor's note: Matt. x. 22.
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Augustine of Hippo
““He that endureth unto the end, the same shall be saved.”” — editor's note: Matt. x. 22.
Read the whole comment“What wilt Thou? wilt faint? wilt Thou not persevere even unto the end? wilt Thou not hearken, “He that shall have persevered even unto the end, the same shall be saved,” though for that iniquity aboundeth, the love of many shall wax cold?” — editor's note: Matt. x. 22.
Read the whole comment“I have persevered in walking, for “he that shall persevere unto the end, the same shall be saved.”” — editor's note: Matt. x. 22.
Read the whole commentChapter XXX.—Of the Section Where It is Recorded, that Being Moved with Compassion for the Multitudes, He Sent His Disciples, Giving Them Power to Work Cures, and Charged Them with Many Instructions, Directing Them…
Read the whole comment“Whence the Lord saith not, whoso shall begin, but “Whoso shall persevere unto the end, he shall be saved.”” — editor's note: Matt. x. 22
Read the whole comment“The past day returns not hereafter, and after yesterday proceeds to-day, and after to-day will proceed to-morrow; and, lo, all times and the things of time pass away, that there may come the promise that shall abide; and “whoso shall have persevered even unto the end, this one shall be saved.”” — editor's note: Matt. x. 22
Read the whole comment“By daily instances of this kind are we alternately made joyful and sad; we joy over the reformed, are sad over the corrupted; and therefore the Lord doth not say that he who beginneth, shall be saved, “But he that endureth unto the end shall be saved.”” — editor's note: Matt. x. 22.
Read the whole comment“They desire to persevere, because they hear that it is written, “He that endureth to the end shall be saved.”” — editor's note: Matt. x. 22.
Read the whole comment“For he that endureth to the end shall be saved.” — editor's note: Matt. x. 22.
Read the whole comment““He that endureth to the end, the same shall be saved.”” — editor's note: Matt. x. 22.
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John Chrysostom
“And with this again another, “But he that endureth to the end, the same shall be saved.”” — editor's note: Matt. x. 22….
Read the whole comment“Since from that first anxiety He freed them, by saying, “The workman is worthy of his hire,”and by signifying that many would receive them; and from their distress about their dangers, by saying, “Take no thought how or what ye shall speak,” and, “He that endureth unto the end, the same shall be saved.”” — editor's note: Matt. x. 19, 22.
Read the whole comment“Wherefore He also said, “He that endureth to the end, the same shall be saved.”” — editor's note: Matt. x. 22.
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Catena Aurea on Matthew
- JeromeCatena Aurea on Matthew
“Or, when the rest left the Lord, the women continued in their attendance, looking for what Jesus had promised; and therefore they deserved to be the first to see the resurrection, because “he that endureth to the end shall be saved.” [Matt 10:22]” — the author cites it
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Having placed the comfort first, He adds the more alarming perils; “Brother shall deliver up brother to death, and the father the son; children shall rise against parents, to put them to death.”
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
Wrongs which we suffer from strangers, pain us less than those we suffer from men on whose affections we had counted; for besides the bodily affliction, there is then the pain of lost affection.
Read the whole comment - JeromeCatena Aurea on Matthew
This we see often happen in persecutions, nor is there any true affection between those whose faith is different.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
What follows is yet more dreadful, “Ye shall be hated of all men;” they sought to exterminate them as common enemies of all the world. To this again is added the consolation, “For my name’s sake;” and yet further to…
Read the whole comment - JeromeCatena Aurea on Matthew
For virtue is not to begin but to complete.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
And the reward is not for those that begin, but for those that bring to an end.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But that no man should say, that Christ wrought all things in His Apostles, and therefore it is nothing wonderful that they were made such as they were, since they did not bear the burden of these things, therefore…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
That is, He who shall not let go the commands of the faith, nor fall away in persecution, shall be saved; he shall receive the reward of the heavenly kingdom for his earthly persecutions. And note that ‘the end’ does…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
To endure in Christ, is to abide in His faith which worketh by love.
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Hilary of Poitiers
“Therefore the Lord exhorts us to wait with patient and reverent faith until the end comes: Blessed is He that endureth to the end.” — editor's note: St. Matt. x. 22; cf. St. Mark xiii. 13.
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Clement of Alexandria
“For it is neither the faith, nor the love, nor the hope, nor the endurance of one day, but “he that endureth to the end shall be saved.”” — editor's note: Matt. x. 22.
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Cross-references · 32
Parallel passages
Matthew 10:22 and Mark 13:13 share the same wording (21 words).
Matthew 10:22 and Luke 21:17 share the same wording (11 words).
Cited together with
Cited together in On Continence Chapter 31.
Cited together in Jerome on Matthew 27:57–61 (5) (Catena Aurea).
Cited together in Jerome on Matthew 27:57–61 (5) (Catena Aurea).
Cited together in Jerome on Matthew 27:57–61 (5) (Catena Aurea).
Cited together in Jerome on Matthew 27:57–61 (5) (Catena Aurea).
Cited together in Epistles Letter 5.
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Epistles Letter 5.
Cited together in Epistles Letter 5.
Cited together in Epistles Letter 5.
Cited together in Epistles Letter 5 and 1 other place.
Cited together in Epistles Letter 5.
Cited together in Epistles Letter 5.
Cited together in Catechism §1821.
Cited together in Catechism §1821.
Cited together in Catechism §1821.
Cited together in Defence Against the Arians I.3.
Cited together in Defence Against the Arians I.3.
Cited together in Defence Against the Arians I.3.
Cited together in Catechism §1821.
Cited together in Augustine of Hippo on John 6:15–21 (5) (Catena Aurea).
Cited together in Epistles Letter 5 and 1 other place.
Cited together in Epistles Letter 5.
Cited together in Catechism §1821.