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Song of Songs 1:3

Song of Songs 1:3 (WEB)

Your oils have a pleasing fragrance. Your name is oil poured out, therefore the virgins love you.

Fathers and councils · 24

Gregory of Nyssa

  • “…of the Son’s Divinity,—that kind, namely, which is the result of material efflux, and speaks of Him as the “brightness of glory,” the “savour of ointment,” the “breath of God;” illustrations which in the scientific phraseology we have adopted we ordinarily designate as material efflux.” — editor's note: The reference may be to the Song of Solomon i. 3.

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  • “…of generation, that which is the result of efflux, to express the Divine Nature of the Son, and calls Him “the brightness of glory,” the “savour of ointment,” the “breath of God,” which our accustomed use, in the scientific discussion we have already made, calls material efflux.” — editor's note: Perhaps Cant. i. 3.

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  • “What will you say when you hear of the “brightness of glory” or of the “savour of ointment?”” — editor's note: Heb. i. 3, and Cant. i. 3, referred to above.

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Cyril of Jerusalem

  • “But that you may learn more plainly that even a virgin is called in Holy Scripture a “damsel,” hear the Book of the Kings, speaking of Abishag the Shunamite, And the damsel was very fair: for that as a virgin she was chosen and brought to David is admitted.” — editor's note: 1 Kings i. 4. Cyril’s argument is fully justified by the actual usage of “Almah,” which certainly refers to unmarried women in Gen. xxiv. 43; Ex. ii. 8; Cant.…

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Augustine of Hippo

Ambrose of Milan

Origen

  • “For they are said to have “run in the odour of his ointments;”and that soul was the vessel which contained that very ointment of whose fragrance all the worthy prophets and apostles were made partakers.” — editor's note: Illi enim in odore unguentorum ejus circumire dicuntur; perhaps an allusion to Song of Sol. i. 3 or to Ps. xlv. 8.

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Gregory the Great

Jerome

  • “There, also—the Lord Himself is my witness—when I had shed copious tears and had strained my eyes towards heaven, I sometimes felt myself among angelic hosts, and for joy and gladness sang: “because of the savour of thy good ointments we will run after thee.”” — editor's note: Cant. i. 3, 4.

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Gregory of Nazianzus

  • “Let us be healed also in the smell, that we be not effeminate; and be sprinkled with dust instead of sweet perfumes, but may smell the Ointment that was poured out for us, spiritually receiving it; and so formed and transformed by it, that from us too a sweet odour may be smelled.” — editor's note: Cant. i. 3.

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John Cassian

  • “And because he knows he has run unweariedly “after the odour of the ointment” of Christ with ready devotion of heart, and has won the battle of the spiritual combat by the chastisement of the flesh, he boldly concludes and says,…” — editor's note: Cant. i. 3.

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  • “…and fervour of his spirit, in which he followed Christ with all zeal, crying out with the Bride, “We will run after thee for the odour of thine ointments;” and again, “My soul cleaveth unto thee:” but he also testifies that he has conquered in another kind of contest, saying, “So fight I, not as one that beateth…” — editor's note: Cant. i. 3.

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Cross-references · 42

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