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Adam and Eve, Lucas Cranach the Elder

Created immortal as well as sinless — the tree of life

Lucas Cranach the Elder, Adam and Eve, 1526 · Courtauld Gallery, London · Public domainLucas Cranach the Elder, Adam and Eve, 1526, Courtauld Gallery, London

TypologyChapter 2 · 2.1 The Woman in Eden · pp 21–22

New Eve

From Jewish Roots of Mary, based on Brant Pitre

The idea

Pitre treats immortality as a second gift alongside moral goodness. God tells the couple they may 'freely eat' of every tree, which includes the tree of life whose fruit lets them 'live for ever.' Only after the fall are they barred from it. So Adam and Eve before the fall were fully human, sinless, and offered unending life; death is a loss, not the design. The point returns twice: a sinless Mary is no less human than unfallen Eve (p 39), and the incorruptible Ark points to a body kept from the grave (pp 46, 63).

Key verses

  • Genesis 2:9 — the tree of life in the midst of the garden.
  • Genesis 2:16 — 'thou mayest freely eat' — the tree of life included.
  • Genesis 3:22 — 'lest he… live for ever' — the loss.

The connection

Old Testament rootNew Testament fulfilment
Eve, created 'very good' and offered the tree of life→Mary, preserved from sin and from the corruption of the grave

The Immaculate Conception and the Assumption are the two halves of the same restoration: what the first Eve was given and lost — sinlessness and incorruption — the New Eve is given and keeps.

Connections

Topics · 2

Verses cited · 3

  • the tree of life in the midst of the garden.

  • 'thou mayest freely eat' — the tree of life included.

  • 'lest he… live for ever' — the loss.

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