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ConnectionChapter 5 · 5.1 Mary's Jewish Vow · pp 94–96

Two skeptics who concede Mary's question is absurd for a bride — Lüdemann and Bultmann

Perpetual Virginity

The idea

Pitre calls hostile witnesses. Gerd Lüdemann, whom he labels 'the atheist scholar': 'Mary's question is hard to reconcile with v. 27: a fiancée can hardly be surprised at the promise of a child even if she has as yet had no sexual intercourse with her fiancé.' Rudolf Bultmann: the question is 'an absurd one for a bride.' Both see the problem and neither accepts the obvious solution. Pitre names the two escape hatches: declare the question 'absurd,' or call it 'a literary device' to prompt Gabriel — 'they totally fail to explain the text as we have it.' The remaining question, why a woman intending virginity would marry at all, is answered by Numbers 30.

Key verses

  • Luke 1:34 — the question skeptics cannot account for.
  • Luke 1:27 — 'a virgin espoused to a man.'

The connection

Old Testament rootNew Testament fulfilment
A betrothed woman expects children after the weddingMary asks how she will conceive at all

That critics who deny the virginal conception still find the question inexplicable for a bride is Pitre's evidence that the vow reading is not special pleading: it is the only reading that makes Luke's sentence make sense.

Sources

Connections

Verses cited · 2

  • 'a virgin espoused to a man.'

  • the question skeptics cannot account for.

Authorities cited · 1

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