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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 12:23

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

VerseNew Testament · Read in context

Hebrews 12:23 (WEB)

to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

As quoted in the map (KJV)

Hebrews 12:23 (KJV)

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Key words

πνεύμασι δικαίων τετελειωμένωνpneumasi dikaiōn teteleiōmenōn · Greek
'the spirits of just men made perfect' — the righteous in heaven are already without sin.

Why it matters

The righteous in heaven are 'made perfect.' Pitre closes the New Eve chapter with this verse (p 41): Scripture already teaches that redeemed humans will be wholly free from sin in the age to come, so a sinless Mary is not a contradiction but a preview. She is the living sign of what grace will do in everyone Christ saves.

Catechism · 2

"I Believe in Life Everlasting"

  • §1021Article 12 · "I Believe in Life Everlasting"Read at vatican.va

    “…cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul -a destiny which can be different for some and for others.” — Catechism footnote: Cf. Lk 16:22; 23:43; Mt 16:26; 2 Cor 5:8; Phil 1:23; Heb 9:27; 12:23.

The Third Commandment

  • §2188Article 3 · The Third CommandmentRead at vatican.va

    “If a country's legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this "festal gathering," this "assembly of the firstborn who are enrolled in heaven."” — Catechism footnote: Heb 12:22-23.

Fathers and councils · 13

Origen

  • “…of God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and Church of the first-born, which are written in heaven.”” — editor's note: Heb. xii. 22, 23.

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  • “And in another of his Epistles he says: “But ye are come unto mount Zion, and to the city of the living God, and to the heavenly Jerusalem, and to an innumerable company of angels, and to the Church of the first-born which is written in heaven.”” — editor's note: Cf. Heb. xii. 22, 23.

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  • “And in another Epistle: “But ye are come unto mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to an innumerable company of angels, to the gen­eral assembly and to the Church of the first-born which are written in heaven.”” — editor's note: Heb. xii. 22, 23.

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Cyril of Jerusalem

Eusebius of Caesarea

  • “…Zion, and the supramundane city of the living God, in which innumerable choirs of angels and the Church of the first born, whose names are written in heaven, praise their Maker and the Supreme Ruler of the universe with hymns of praise unutterable and incomprehensible to us,—who that is mortal is able worthily to…” — editor's note: Cf. Heb. xii. 22, 23.

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John Cassian

Athanasius of Alexandria

Basil the Great

John Chrysostom

  • “Hebrews xii. 18–24” — the author cites it

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  • “For such is the city of God, having “the Church of the first-born, the spirits of the just, the general assembly of the angels, the blood of sprinkling,”whereby all are knit into one, and Heaven hath received the things of earth, and earth the things of Heaven, and that peace hath come which was of old longed…” — editor's note: Heb. xii. 22, 23, 44. [The citation is free; but it is evident that Chrysostom accepts the view indicated in the R.V. margin: “the general assembly of…

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Gregory of Nazianzus

  • “…be my rest for ever, when I have been passed on from the church here to the church yonder, the general assembly of the firstborn, who are written in heaven.” — editor's note: Heb. xii. 23.

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  • “But, if I must treat of her case in a more philosophic and lofty strain, Gorgonia’s native land was Jerusalem above, the object, not of sight but of contemplation, wherein is our commonwealth, and whereto we are pressing on: whose citizen Christ is, and whose fellow-citizens…” — editor's note: Heb. xii. 22, 23.

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Cross-references · 12

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