Against Eunomius, Book III

Book III

• Against Eunomius III.1 — §1. This third book shows a third fall of Eunomius, as refuting himself, and sometimes saying that the Son is to be called Only-begotten in virtue of natural generation, and that Holy Scripture proves this from the…vatican.va
• Against Eunomius III.2 — He then once more excellently, appropriately, and clearly examines and expounds the passage, “The Lord Created Me.“. §2. He then once more excellently, appropriately, and clearly examines and expounds the passage,…vatican.va
• Against Eunomius III.3 — §3. He then shows, from the instance of Adam and Abel, and other examples, the absence of alienation of essence in the case of the “generate” and “ungenerate.” Now seeing that Eunomius’ conflict with himself has been…vatican.va
• Against Eunomius III.4 — §4. He thus shows the oneness of the Eternal Son with the Father the identity of essence and the community of nature (wherein is a natural inquiry into the production of wine), and that the terms “Son” and “product”…vatican.va
• Against Eunomius III.5 — He discusses the incomprehensibility of the Divine essence, and the saying to the woman of Samaria, “Ye worship ye know not what.“. §5. He discusses the incomprehensibility of the Divine essence, and the saying to…vatican.va
• Against Eunomius III.6 — §6. Thereafter he expounds the appellation of “Son,” and of “product of generation,” and very many varieties of “sons,” of God, of men, of rams, of perdition, of light, and of day. But our discourse has diverged too…vatican.va
• Against Eunomius III.7 — §7. Then he ends the book with an exposition of the Divine and Human names of the Only-Begotten, and a discussion of the terms “generate” and “ungenerate.” But as, I know not how or why, they hate and abhor the…vatican.va