Catena Fidei

Augustine of Hippo, On Nature and Grace. Nicene and Post-Nicene Fathers, series 1, vol. 5 (Schaff, 1887), public domain.

Passages · 85

On Nature and Grace Extract from Augustin’s Retractations — Extract from Augustin’s Retractations. Book II. Chap. 42, On the Following Treatise, “De natura et gratia.” “At that time also there came into my hands a certain book of Pelagius’, in which he defends, with all the…vatican.va
On Nature and Grace Chapter 1 — The Occasion of Publishing This Work; What God’s Righteousness is. The book which you sent to me, my beloved sons, Timasius and Jacobus, I have read through hastily, but not indifferently, omitting only the few…vatican.va
On Nature and Grace Chapter 2 — Faith in Christ Not Necessary to Salvation, If a Man Without It Can Lead a Righteous Life. Chapter 2 [II.]—Faith in Christ Not Necessary to Salvation, If a Man Without It Can Lead a Righteous Life. Therefore the…vatican.va
On Nature and Grace Chapter 3 — Nature Was Created Sound and Whole; It Was Afterwards Corrupted by Sin. Man’s nature, indeed, was created at first faultless and without any sin; but that nature of man in which every one is born from Adam, now wants…vatican.va
On Nature and Grace Chapter 4 — Free Grace. This grace, however, of Christ, without which neither infants nor adults can be saved, is not rendered for any merits, but is given gratis, on account of which it is also called grace. “Being justified,”…vatican.va
On Nature and Grace Chapter 5 — It Was a Matter of Justice that All Should Be Condemned. The entire mass, therefore, incurs penalty and if the deserved punishment of condemnation were rendered to all, it would without doubt be righteously rendered.…vatican.va
On Nature and Grace Chapter 6 — The Pelagians Have Very Strong and Active Minds. If we are simply wise according to the Scriptures, we are not compelled to dispute against the grace of Christ, and to make statements attempting to show that human…vatican.va
On Nature and Grace Chapter 7 — He Proceeds to Confute the Work of Pelagius; He Refrains as Yet from Mentioning Pelagius’ Name. Chapter 7 [VII.]—He Proceeds to Confute the Work of Pelagius; He Refrains as Yet from Mentioning Pelagius’ Name. However…vatican.va
On Nature and Grace Chapter 8 — A Distinction Drawn by Pelagius Between the Possible and Actual. For he first of all makes a distinction: “It is one thing,” says he, “to inquire whether a thing can be, which has respect to its possibility only; and…vatican.va
On Nature and Grace Chapter 9 — Even They Who Were Not Able to Be Justified are Condemned. Chapter 9 [VIII.]—Even They Who Were Not Able to Be Justified are Condemned. See what he has said. I, however, affirm that an infant born in a place where it…vatican.va
On Nature and Grace Chapter 10 — He Could Not Be Justified, Who Had Not Heard of the Name of Christ; Rendering the Cross of Christ of None Effect. Chapter 10 [IX.]—He Could Not Be Justified, Who Had Not Heard of the Name of Christ; Rendering the…vatican.va
On Nature and Grace Chapter 11 — Grace Subtly Acknowledged by Pelagius. He then starts an objection to his own position, as if, indeed, another person had raised it, and says: “‘A man,’ you will say, ‘may possibly be [without sin]; but it is by the…vatican.va
On Nature and Grace Chapter 12 — In Our Discussions About Grace, We Do Not Speak of that Which Relates to the Constitution of Our Nature, But to Its Restoration. Chapter 12 [XI.]—In Our Discussions About Grace, We Do Not Speak of that Which Relates…vatican.va
On Nature and Grace Chapter 13 — The Scope and Purpose of the Law’s Threatenings; 'Perfect Wayfarers.'. But before I proceed further, see what he has said. When treating the question about the difference of sins, and starting as an objection to…vatican.va
On Nature and Grace Chapter 14 — Refutation of Pelagius. Chapter 14 [XIII.]—Refutation of Pelagius. But the truth is, the question which is proposed to him—“Are you even yourself without sin?”—does not really belong to the subject in dispute. What,…vatican.va
On Nature and Grace Chapter 15 — Not Everything [of Doctrinal Truth] is Written in Scripture in So Many Words. Chapter 15 [XIV.]—Not Everything [of Doctrinal Truth] is Written in Scripture in So Many Words. That, too, which is said to him, “that it…vatican.va
On Nature and Grace Chapter 16 — Pelagius Corrupts a Passage of the Apostle James by Adding a Note of Interrogation. Chapter 16 [XV.]—Pelagius Corrupts a Passage of the Apostle James by Adding a Note of Interrogation. Now that passage, in which the…vatican.va
On Nature and Grace Chapter 17 — Explanation of This Text Continued. Accordingly, after emphatically describing the evil of the tongue—saying, among other things: “My brethren, these things ought not so to be”—he at once, after finishing some…vatican.va
On Nature and Grace Chapter 18 — Who May Be Said to Be in the Flesh. Chapter 18 [XVII.]—Who May Be Said to Be in the Flesh. There is a passage which nobody could place against these texts with the similar purpose of showing the impossibility of not…vatican.va
On Nature and Grace Chapter 19 — Sins of Ignorance; To Whom Wisdom is Given by God on Their Requesting It. He further treats of sins of ignorance, and says that “a man ought to be very careful to avoid ignorance; and that ignorance is blameworthy…vatican.va
On Nature and Grace Chapter 20 — What Prayer Pelagius Would Admit to Be Necessary. Chapter 20 [XVIII.]—What Prayer Pelagius Would Admit to Be Necessary. He confesses that “sins which have been committed do notwithstanding require to be divinely…vatican.va
On Nature and Grace Chapter 21 — Pelagius Denies that Human Nature Has Been Depraved or Corrupted by Sin. You may now see (what bears very closely on our subject) how he endeavours to exhibit human nature, as if it were wholly without fault, and how…vatican.va
On Nature and Grace Chapter 22 — How Our Nature Could Be Vitiated by Sin, Even Though It Be Not a Substance. Chapter 22 [XX.]—How Our Nature Could Be Vitiated by Sin, Even Though It Be Not a Substance. Now, do you not perceive the tendency and…vatican.va
On Nature and Grace Chapter 23 — Adam Delivered by the Mercy of Christ. But observe how, by specious arguments, he continues to oppose the truth of Holy Scripture. The Lord Jesus, who is called Jesus because He saves His people from their sins, in…vatican.va
On Nature and Grace Chapter 24 — Sin and the Penalty of Sin the Same. Chapter 24 [XXII.]—Sin and the Penalty of Sin the Same. “The very matter,” says he, “of sin is its punishment, if the sinner is so much weakened that he commits more sins.” He…vatican.va
On Nature and Grace Chapter 25 — Chapter 25 [XXIII.]—God Forsakes Only Those Who Deserve to Be Forsaken. We are Sufficient of Ourselves to Commit Sin; But Not to Return to the Way of Righteousness. Death is the Punishment, Not the Cause of Sin.…vatican.va
On Nature and Grace Chapter 26 — Christ Died of His Own Power and Choice. As to his statement, indeed, that “the Lord was able to die without sin;” His being born also was of the ability of His mercy, not the demand of His nature: so, likewise, did…vatican.va
On Nature and Grace Chapter 27 — Even Evils, Through God’s Mercy, are of Use. He asserts that “no evil is the cause of anything good;” as if punishment, forsooth, were good, although thereby many have been reformed. There are, then, evils which are…vatican.va
On Nature and Grace Chapter 28 — The Disposition of Nearly All Who Go Astray. With Some Heretics Our Business Ought Not to Be Disputation, But Prayer. Chapter 28 [XXV.]—The Disposition of Nearly All Who Go Astray. With Some Heretics Our Business…vatican.va
On Nature and Grace Chapter 29 — Chapter 29 [XXVI.]—A Simile to Show that God’s Grace is Necessary for Doing Any Good Work Whatever. God Never Forsakes the Justified Man If He Be Not Himself Forsaken. Observe, indeed, how cautiously he expresses…vatican.va
On Nature and Grace Chapter 30 — Sin is Removed by Sin. Chapter 30 [XXVII.]—Sin is Removed by Sin. He no doubt shows some acuteness in handling, and turning over and exposing, as he likes, and refuting a certain statement, which is made to this…vatican.va
On Nature and Grace Chapter 31 — Chapter 31.—The Order and Process of Healing Our Heavenly Physician Does Not Adopt from the Sick Patient, But Derives from Himself. What Cause the Righteous Have for Fearing. “But God,” they say, “is able to heal all…vatican.va
On Nature and Grace Chapter 32 — God Forsakes Us to Some Extent that We May Not Grow Proud. Chapter 32 [XXVIII.]—God Forsakes Us to Some Extent that We May Not Grow Proud. Therefore it is not said to a man: “It necessary for you to sin that you may…vatican.va
On Nature and Grace Chapter 33 — Not Every Sin is Pride. How Pride is the Commencement of Every Sin. “But how,” asks he, “shall we separate pride itself from sin?” Now, why does he raise such a question, when it is manifest that even pride itself is…vatican.va
On Nature and Grace Chapter 34 — A Man’s Sin is His Own, But He Needs Grace for His Cure. Well, but what does he mean when he says: “Then again, how can one be subjected to God for the guilt of that sin, which he knows is not his own? For,” says he,…vatican.va
On Nature and Grace Chapter 35 — Why God Does Not Immediately Cure Pride Itself. The Secret and Insidious Growth of Pride. Preventing and Subsequent Grace. Chapter 35 [XXXI.]—Why God Does Not Immediately Cure Pride Itself. The Secret and Insidious…vatican.va
On Nature and Grace Chapter 36 — Pride Even in Such Things as are Done Aright Must Be Avoided. Free Will is Not Taken Away When Grace is Preached. Chapter 36 [XXXII.]—Pride Even in Such Things as are Done Aright Must Be Avoided. Free Will is Not…vatican.va
On Nature and Grace Chapter 37 — Being Wholly Without Sin Does Not Put Man on an Equality with God. But God forbid that we should meet him with such an assertion as he says certain persons advance against him: “That man is placed on an equality with…vatican.va
On Nature and Grace Chapter 38 — We Must Not Lie, Even for the Sake of Moderation. The Praise of Humility Must Not Be Placed to the Account of Falsehood. Chapter 38 [XXXIV.]—We Must Not Lie, Even for the Sake of Moderation. The Praise of Humility…vatican.va
On Nature and Grace Chapter 39 — Pelagius Glorifies God as Creator at the Expense of God as Saviour. Beyond this, however, although he flatters himself that he vindicates the cause of God by defending nature, he forgets that by predicating soundness…vatican.va
On Nature and Grace Chapter 40 — Chapter 40 [XXXV.]—Why There is a Record in Scripture of Certain Men’s Sins, Recklessness in Sin Accounts It to Be So Much Loss Whenever It Falls Short in Gratifying Lust. He who has a sound judgment says soundly,…vatican.va
On Nature and Grace Chapter 41 — Whether Holy Men Have Died Without Sin. But there is clearly much acuteness in the question put by our author, “How must we suppose that those holy men quitted this life,—with sin, or without sin?” For if we answer,…vatican.va
On Nature and Grace Chapter 42 — The Blessed Virgin Mary May Have Lived Without Sin. None of the Saints Besides Her Without Sin. Chapter 42 [XXXVI.]—The Blessed Virgin Mary May Have Lived Without Sin. None of the Saints Besides Her Without Sin. He…vatican.va
On Nature and Grace Chapter 43 — Why Scripture Has Not Mentioned the Sins of All. “But perhaps,” says he, “they will ask me: Could not the Scripture have mentioned sins of all of these?” And surely they would say the truth, whoever should put such a…vatican.va
On Nature and Grace Chapter 44 — Pelagius Argues that Abel Was Sinless. This, however, even he probably observed, and therefore he went on to say: “But, granted that it has sometimes abstained, in a numerous crowd, from narrating the sins of all;…vatican.va
On Nature and Grace Chapter 45 — Chapter 45 [XXXVIII.]—Why Cain Has Been by Some Thought to Have Had Children by His Mother Eve. The Sins of Righteous Men. Who Can Be Both Righteous, and Yet Not Without Sin. When he says this, he forgets what he had…vatican.va
On Nature and Grace Chapter 46 — Shall We Follow Scripture, or Add to Its Declarations?. Chapter 46 [XXXIX.]—Shall We Follow Scripture, or Add to Its Declarations? It is, to be sure, a grand sentence with which he concluded this passage, when he…vatican.va
On Nature and Grace Chapter 47 — For What Pelagius Thought that Christ is Necessary to Us. Chapter 47 [XL.]—For What Pelagius Thought that Christ is Necessary to Us. Perhaps, however, he thinks the name of Christ to be necessary on this account,…vatican.va
On Nature and Grace Chapter 48 — How the Term ‘All’ Is to Be Understood. Chapter 48 [XLI.]—How the Term “All” Is to Be Understood. His opponents adduced the passage, “All have sinned,” and he met their statement founded on this with the remark that…vatican.va
On Nature and Grace Chapter 49 — A Man Can Be Sinless, But Only by the Help of Grace. In the Saints This Possibility Advances and Keeps Pace with the Realization. Chapter 49 [XLII.]—A Man Can Be Sinless, But Only by the Help of Grace. In the Saints…vatican.va
On Nature and Grace Chapter 50 — God Commands No Impossibilities. Chapter 50 [XLIII.]—God Commands No Impossibilities. What he says, however, is true enough, “that God is as good as just, and made man such that he was quite able to live without the…vatican.va
On Nature and Grace Chapter 51 — State of the Question Between the Pelagians and the Catholics. Holy Men of Old Saved by the Self-Same Faith in Christ Which We Exercise. Chapter 51 [XLIV.]—State of the Question Between the Pelagians and the…vatican.va
On Nature and Grace Chapter 52 — The Whole Discussion is About Grace. Let us, however, observe what our author answers, after laying before himself the question wherein he seems indeed so intolerable to Christian hearts. He says: “But you will tell…vatican.va
On Nature and Grace Chapter 53 — Pelagius Distinguishes Between a Power and Its Use. Well, are there other things to listen to? Yes, certainly; both to listen to, and correct and guard against. “Now, when it is said,” he says, “that the very ability…vatican.va
On Nature and Grace Chapter 54 — There is No Incompatibility Between Necessity and Free Will. Now how does all this apply to our subject? Let us see what he makes out of it. “Whatever,” says he, “is fettered by natural necessity is deprived of…vatican.va
On Nature and Grace Chapter 55 — The Same Continued. Chapter 55 [XLVII.]—The Same Continued. Mark also what follows. “We may perceive,” says he, “the same thing to be true of hearing, smelling, and seeing,—that to hear, and to smell, and to see is…vatican.va
On Nature and Grace Chapter 56 — The Assistance of Grace in a Perfect Nature. Not only, then, are these similes employed by our author false, but so is the matter which he wishes them to illustrate. He goes on to say: “In like manner, touching the…vatican.va
On Nature and Grace Chapter 57 — It Does Not Detract from God’s Almighty Power, that He is Incapable of Either Sinning, or Dying, or Destroying Himself. Chapter 57 [XLIX.]—It Does Not Detract from God’s Almighty Power, that He is Incapable of Either…vatican.va
On Nature and Grace Chapter 58 — Even Pious and God-Fearing Men Resist Grace. Observe also what remark he adds, by which he thinks that his position is confirmed: “No will,” says he, “can take away that which is proved to be inseparably implanted in…vatican.va
On Nature and Grace Chapter 59 — In What Sense Pelagius Attributed to God’s Grace the Capacity of Not Sinning. Chapter 59 [LI.]—In What Sense Pelagius Attributed to God’s Grace the Capacity of Not Sinning. In order, however, to escape from the odium…vatican.va
On Nature and Grace Chapter 60 — Pelagius Admits ‘Contrary Flesh’ In the Unbaptized. Chapter 60 [LII.]—Pelagius Admits “Contrary Flesh” In the Unbaptized. See what obstacles he still attempts to break through, if possible, in order to introduce his…vatican.va
On Nature and Grace Chapter 61 — Paul Asserts that the Flesh is Contrary Even in the Baptized. Now let us see whether we anywhere read about the flesh being contrary in the baptized also. And here, I ask, to whom did the apostle say, “The flesh…vatican.va
On Nature and Grace Chapter 62 — Concerning What Grace of God is Here Under Discussion. The Ungodly Man, When Dying, is Not Delivered from Concupiscence. Chapter 62.—Concerning What Grace of God is Here Under Discussion. The Ungodly Man, When Dying,…vatican.va
On Nature and Grace Chapter 63 — Does God Create Contraries?. He next endeavours, by much quotation from the apostle, about which there is no controversy, to show “that the flesh is often mentioned by him in such a manner as proves him to mean not…vatican.va
On Nature and Grace Chapter 64 — Pelagius’ Admission as Regards the Unbaptized, Fatal. Now, as touching these two good substances which the good God created, how, against the reasoning of this man, in the case of unbaptized persons, can they be…vatican.va
On Nature and Grace Chapter 65 — 'This Body of Death,' So Called from Its Defect, Not from Its Substance. Now, I ask, when did our nature lose that liberty, which he craves to be given to him when he says: “Who shall liberate me?” For even he finds…vatican.va
On Nature and Grace Chapter 66 — The Works, Not the Substance, of the 'Flesh' Opposed to the 'Spirit.'. Now if we secure even this concession from them, that unbaptized persons may implore the assistance of the Saviour’s grace, this is indeed no…vatican.va
On Nature and Grace Chapter 67 — Who May Be Said to Be Under the Law. Chapter 67 [LVII.]—Who May Be Said to Be Under the Law. But even our author should observe that it is to persons who have been already baptized that it was said: “The flesh…vatican.va
On Nature and Grace Chapter 68 — Despite the Devil, Man May, by God’s Help, Be Perfected. If, therefore, we feel rightly on this matter, it is our duty at once to be thankful for what is already healed within us, and to pray for such further healing…vatican.va
On Nature and Grace Chapter 69 — Pelagius Puts Nature in the Place of Grace. In opposition, however, to those who ask, “And who would be unwilling to be without sin, if it were put in the power of a man?” he rightly contends, saying “that by this…vatican.va
On Nature and Grace Chapter 70 — Whether Any Man is Without Sin in This Life. Now, whether there ever has been, or is, or ever can be, a man living so righteous a life in this world as to have no sin at all, may be an open question among true and…vatican.va
On Nature and Grace Chapter 71 — Augustin Replies Against the Quotations Which Pelagius Had Advanced Out of the Catholic Writers. Lactantius. Chapter 71 [LXI.]—Augustin Replies Against the Quotations Which Pelagius Had Advanced Out of the Catholic…vatican.va
On Nature and Grace Chapter 72 — Hilary. The Pure in Heart Blessed. The Doing and Perfecting of Righteousness. Chapter 72 [LXI.]—Hilary. The Pure in Heart Blessed. The Doing and Perfecting of Righteousness. He quotes the following words from the…vatican.va
On Nature and Grace Chapter 73 — He Meets Pelagius with Another Passage from Hilary. Now even Job himself is not silent respecting his own sins; and your friend, of course, is justly of opinion that humility must not by any means “be put on the side…vatican.va
On Nature and Grace Chapter 74 — Ambrose. Chapter 74 [LXIII.]—Ambrose. St. Ambrose, however, really opposes those who say that man cannot exist without sin in the present life. For, in order to support his statement, he avails himself of the…vatican.va
On Nature and Grace Chapter 75 — Augustin Adduces in Reply Some Other Passages of Ambrose. I, too, will quote a passage out of this very work of St. Ambrose, from which our opponent has taken the statement which he deemed favourable for citation:…vatican.va
On Nature and Grace Chapter 76 — John of Constantinople. Chapter 76 [LXIV.]—John of Constantinople. He quotes also John, bishop of Constantinople, as saying “that sin is not a substance, but a wicked act.” Who denies this? “And because it is not…vatican.va
On Nature and Grace Chapter 77 — Xystus. What Christian, again, is unaware of what he quotes the most blessed Xystus, bishop of Rome and martyr of Christ, as having said, “God has conferred upon men liberty of their own will, in order that by purity…vatican.va
On Nature and Grace Chapter 78 — Jerome. Chapter 78 [LXV.]—Jerome. We have next a quotation of some words of the venerable presbyter Jerome, from his exposition of the passage where it is written: “‘Blessed are the pure in heart; for they shall see…vatican.va
On Nature and Grace Chapter 79 — A Certain Necessity of Sinning. But let us revert to the apostle’s assertion: “The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” By whom given if not by Him who “ascended up on…vatican.va
On Nature and Grace Chapter 80 — Augustin Himself. Two Methods Whereby Sins, Like Diseases, are Guarded Against. Chapter 80 [LXVII.]—Augustin Himself. Two Methods Whereby Sins, Like Diseases, are Guarded Against. Let us now turn to our own case.…vatican.va
On Nature and Grace Chapter 81 — Augustin Quotes Himself on Free Will. In order, however, that my meaning on this subject may be clear not merely to him, but also to such persons as have not read those treatises of mine on Free Will, which your…vatican.va
On Nature and Grace Chapter 82 — How to Exhort Men to Faith, Repentance, and Advancement. Chapter 82 [LXVIII.]—How to Exhort Men to Faith, Repentance, and Advancement. If, therefore, we wish “to rouse and kindle cold and sluggish souls by Christian…vatican.va
On Nature and Grace Chapter 83 — God Enjoins No Impossibility, Because All Things are Possible and Easy to Love. Chapter 83 [LXIX.]—God Enjoins No Impossibility, Because All Things are Possible and Easy to Love. But “the precepts of the law are very…vatican.va
On Nature and Grace Chapter 84 — The Degrees of Love are Also Degrees of Holiness. Inchoate love, therefore, is inchoate holiness; advanced love is advanced holiness; great love is great holiness; “perfect love is perfect holiness,”—but this “love…vatican.va

Scripture cited · 173 verses

Genesis 3:5 · Genesis 5:4 · Exodus 20:17 · Deuteronomy 30:2 · Deuteronomy 30:14 · 1 Kings 8:46 · Job 14:2 · Job 19:25 · Job 40:4 · Job 42:6 · Psalm 2:4 · Psalm 2:11 · Psalm 2:12 · Psalm 12:1 · Psalm 14:1 · Psalm 16:11 · Psalm 17:4 · Psalm 23:6 · Psalm 25:17 · Psalm 30:6 · Psalm 30:7 · Psalm 30:8 · Psalm 37:5 · Psalm 37:6 · Psalm 39:10 · Psalm 41:4 · Psalm 43:2 · Psalm 44:18 · Psalm 59:10 · Psalm 71:5 · Psalm 85:7 · Psalm 86:11 · Psalm 119:21 · Psalm 119:118 · Proverbs 2:20 · Ecclesiastes 7:21 · Wisdom 1:11 · Sirach 10:9 · Sirach 10:12 · Sirach 10:13 · Sirach 18:30 · Matthew 1:21 · Matthew 5:8 · Matthew 6:12 · Matthew 6:13 · Matthew 6:14 · Matthew 9:12 · Matthew 9:13 · Matthew 10:20 · Matthew 11:30 · Matthew 21:9 · Mark 10:46 · Mark 10:47 · Mark 10:48 · Mark 10:49 · Mark 10:50 · Mark 10:51 · Mark 10:52 · Mark 14:38 · Luke 1:3 · Luke 1:6 · Luke 10:30 · Luke 10:34 · Luke 12:37 · Luke 16:23 · John 1:12 · John 5:21 · John 13:34 · John 14:6 · John 14:30 · John 14:31 · John 15:5 · Acts 4:12 · Romans 1:21 · Romans 1:23 · Romans 1:24 · Romans 1:25 · Romans 1:26 · Romans 1:27 · Romans 1:28 · Romans 1:29 · Romans 1:30 · Romans 1:31 · Romans 3:23 · Romans 3:24 · Romans 4:5 · Romans 5:5 · Romans 5:12 · Romans 5:18 · Romans 6:12 · Romans 6:13 · Romans 7:15 · Romans 7:18 · Romans 7:19 · Romans 7:20 · Romans 7:22 · Romans 7:23 · Romans 7:24 · Romans 7:25 · Romans 8:7 · Romans 8:8 · Romans 8:9 · Romans 8:24 · Romans 8:25 · Romans 8:29 · Romans 8:30 · Romans 9:23 · Romans 10:2 · Romans 10:3 · Romans 10:4 · Romans 10:8 · Romans 10:14 · Romans 10:17 · Romans 10:18 · Romans 13:8 · Romans 13:10 · 1 Corinthians 1:1 · 1 Corinthians 1:17 · 1 Corinthians 1:19 · 1 Corinthians 2:2 · 1 Corinthians 4:7 · 1 Corinthians 6:19 · 2 Corinthians 4:16 · 2 Corinthians 5:17 · 2 Corinthians 5:21 · 2 Corinthians 12:7 · 2 Corinthians 12:8 · 2 Corinthians 12:9 · Galatians 2:21 · Galatians 3:5 · Galatians 3:23 · Galatians 3:24 · Galatians 5:4 · Galatians 5:11 · Galatians 5:17 · Galatians 5:18 · Galatians 5:19 · Galatians 5:20 · Galatians 5:21 · Ephesians 2:3 · Ephesians 2:4 · Ephesians 2:5 · Ephesians 4:8 · Ephesians 5:14 · Philippians 2:12 · Philippians 2:13 · Colossians 1:13 · 1 Thessalonians 5:21 · 1 Timothy 1:5 · 1 Timothy 1:8 · 1 Timothy 1:15 · 1 Timothy 1:20 · 1 Timothy 2:5 · 1 Timothy 3:16 · Hebrews 2:14 · Hebrews 4:15 · James 1:5 · James 1:6 · James 1:25 · James 3:2 · and 13 more

On Nature and Grace

Passages · 85

Scripture cited · 173 verses

Around this entry

Fathers and saints · 48